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    • A1 初級
    • A2 初級
    • B1 中級
    • B2 中上級
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    • C2 上級

    プライバシー˙規約˙
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    revere

    US /rɪˈvɪr/

    ・

    UK /riˈviə/

    B2 中上級TOEIC
    v.t.他動詞崇敬する
    The villagers revere their wise headman

    動画字幕

    西洋文明の神話が暴かれる (The Myth of Western Civilization EXPOSED)

    37:06西洋文明の神話が暴かれる (The Myth of Western Civilization EXPOSED)
    • But what we do know tells us that long before the Greeks, Egyptians had developed concepts of geometry, surgical tools, solar calendars, and in fact, many of the Greek philosophers we revere and hold up today, like Pythagoras and Plato, traveled to Egypt to study.

      実際、ピタゴラスやプラトンのように、今日私たちが尊敬してやまないギリシャの哲学者の多くは、エジプトに留学していた。

    • And in fact, many of the Greek philosophers we revere and hold up today, like Pythagoras and Plato, traveled to Egypt to study.

      ティンブクトゥは、しばしば辺境の比喩として使われるが、実は14世紀から15世紀にかけて世界で最も重要な知的中心地のひとつだった。

    B2 中上級

    驚くべきアメリカ (1941) (This Amazing America (1941))

    30:59驚くべきアメリカ (1941) (This Amazing America (1941))
    • And here's the home of Paul Revere.

      お疲れ様でした

    • You want to hear about Paul Revere, ladies?

      射殺されてコンコルド刑務所に集まった 鳴り響く

    B1 中級

    F1 ザ・ムービー:ブラッド・ピットとの舞台裏 | 独占インタビュー (F1 The Movie: Behind The Scenes With Brad Pitt | Exclusive Interview)

    16:29F1 ザ・ムービー:ブラッド・ピットとの舞台裏 | 独占インタビュー (F1 The Movie: Behind The Scenes With Brad Pitt | Exclusive Interview)
    • You know, I revere the sport.

      私はこのスポーツを尊敬している。

    • I revere those within the sport.

      私はスポーツ界の人々を尊敬している。

    A2 初級

    ソシオパスのための天国 (Heaven Is a Place for Sociopaths)

    24:18ソシオパスのための天国 (Heaven Is a Place for Sociopaths)
    • Over time, the believer learns the emotional reflex of authoritarian religion: to distrust their own compassion and revere their numbness.

      これは神聖化されたサディズムであり、私は認めたくないほど多くそれを見てきました。

    • Over time, the believer learns the emotional reflex of authoritarian religion to distrust their own compassion and revere their numbness.

      時間が経つにつれて、信者は権威主義的な宗教の感情的な反射神経を学び、自分自身の共感を疑い、無感覚さを崇拝するようになります。

    B2 中上級

    死亡事故後に禁止されたアトラクション20選 (20 Amusement Park Rides That Were BANNED After People Died)

    18:02死亡事故後に禁止されたアトラクション20選 (20 Amusement Park Rides That Were BANNED After People Died)
    • Derby Racer Revere Beach Wooden roller coasters take technically aren't more dangerous than modern steel ones.

      ダービーレーサー・リビアビーチの木製ジェットコースターは、現代の鋼鉄製のものより危険というわけではありません。

    • this has led to lots of nasty accidents over the years, including two horrific wooden roller coaster crashes at Revere beach in Boston.

      そして、長年にわたり多くのひどい事故を引き起こしており、ボストンのリビアビーチでは2件の恐ろしい木製ジェットコースターの墜落事故がありました。

    B2 中上級

    イランの次は? | グローバルニュースポッドキャスト (What comes next inside Iran? | Global News Podcast)

    11:38イランの次は? | グローバルニュースポッドキャスト (What comes next inside Iran? | Global News Podcast)
    • "I want my country to be attacked because it's not nice," they said, "but it's the only way we can bring about change." And yet, while there are, as far as we can see, so many Iranians who revile this regime, there are those who revere Ayatollah Ali Khamenei, who saw him as a spiritual leader, who, for many Iranians of a younger generation of a certain generation, was the only leader that they knew.

      人々がどれだけ話したがっているかわからなかったのですが、

    • And yet, while there are, as far as we can see, so many Iranians who revile this regime, there are those who revere Ayatollah Ali Khamenei, who saw him as a spiritual leader, who, for many Iranians of a younger generation, of a certain generation, was the only leader that they knew.

      そして、私たちが目にする限り、この政権を憎むイラン人が非常に多くいる一方で、アヤトラ・アリー・ハメネイ氏を崇拝し、彼を精神的指導者と見なしていた人々もいます。若い世代、ある世代の多くのイラン人にとって、彼だけが知っている指導者でした。

    B1 中級

    ノーム氏の同僚、解雇を祝う | ICE内部告発者が証言 | RFK Jr.、ニューイングランドを攻撃 (Noem’s Colleagues Celebrate Her Firing | ICE Whistleblower Testifies | RFK Jr. Attacks New England)

    11:27ノーム氏の同僚、解雇を祝う | ICE内部告発者が証言 | RFK Jr.、ニューイングランドを攻撃 (Noem’s Colleagues Celebrate Her Firing | ICE Whistleblower Testifies | RFK Jr. Attacks New England)
    • Reminds me of the immortal words of great Bostonian Paul Revere: "What'd you frickin' say about my sista?

      そして実は、ベン・アフレックがそのニュースを聞いた時の写真も手に入れたのよ。

    • Reminds me of the immortal words of great Bostonian Paul Revere.

      偉大なボストンっ子、ポール・リビアの不朽の言葉を思い出すわ。

    B1 中級

    プライベート・ライブス パート6 | BBCラーニング・イングリッシュ (Private Lives. Part 6. | BBC Learning English.)

    12:31プライベート・ライブス パート6 | BBCラーニング・イングリッシュ (Private Lives. Part 6. | BBC Learning English.)
    • And also it's so satisfying because here are all these pictures which people think of as very great things, untouchable, wonderful works of art from the past, which you must stand back from and revere.

      そして、人々が非常に偉大で、触れることのできない、過去からの素晴らしい芸術作品と考えているこれらの絵画がすべてここにあり、それらから距離を置いて崇拝しなければならないと思うと、とても満足感があります。

    • And also, it's so satisfying, because here are all these pictures which people think of as very great things, untouchable, wonderful works of art from the past, which you must stand back from and revere.

      映画業界で働く姉とシェアしています。

    A2 初級

    英語文法 - 単語の語尾 - 派生接尾辞とは? (English Grammar - Word Endings - What are suffixes?)

    18:38英語文法 - 単語の語尾 - 派生接尾辞とは? (English Grammar - Word Endings - What are suffixes?)
    • Tyson, Muhammad Ali, you hold them in great -- you revere them. Or even political leaders

      タイソン、モハメド・アリ、あなたは彼らを崇拝しています。政治指導者でさえも

    • or generals, right? You hold them in great esteem or revere, meaning respect. You hold

      将軍や将軍のことだよな?あなたは彼らを尊敬したり 尊敬したりします 尊敬の意味ですあなたは彼らを

    A2 初級

    自己認識の欠如がもたらす危険 (The Dangers of Missing a Sense of Self)

    05:42自己認識の欠如がもたらす危険 (The Dangers of Missing a Sense of Self)
    • I supposed to like? Not what do I approve of, but what is it good to approve of? Not what do I find funny, but when should I laugh? When we watch them carefully, we may notice rapid almost arbitrary shifts in their views. They love this artist or jacket or political opinion, but in fact no, they prefer another one and then another. They are implicitly constantly calling out to a world which puzzles and terrifies them. Who should I be? What is it right to think? These poor souls tend to be the products of very particular sorts of childhood. When little, they will have faced environments in which their uniqueness was never a matter of concern to their self-absorbed caregivers. Mother or father were never able to push their needs aside for a time to drop to their level and ask, who is this extraordinary new member of the human race whom I have helped to create? What are their particular inclinations and loves and hates? What do they have to tell me? They were far too perturbed and fragile for such self-abnegation. They couldn't attune to the child and so the child could not, in turn, attune to themselves. For we can only find out what we think if, in the early days, someone was sufficiently patient to facilitate our own process of self-discovery, if someone didn't shout over us and say, don't be ridiculous when we ventured forth an opinion, or didn't use all the resources of adulthood to insist that their way was the only way. The self-less child will have had to cope with an egotist who simply coerced them to follow an already predetermined agenda. These are the books you need to think are amazing. The only way to be a good boy or girl is to win at this kind of sport or that school subject and later to be a banker or a vet and so on, all without in any way bothering to check in on how this might have felt to the small person biologically programmed to adore and revere them. From this was drawn a moral. Survival depends on compliance. The price of existing is the sacrifice of one's real identity. Self-less people can be deeply charming. Their manner can be exquisitely polite and mellifluous. They are built to work out what we like and to reflect it back to us. They aren't merely pretending to go along with what we think for a few minutes. They genuinely seek out our worldview and lose themselves in it. But these people also pose grave dangers. For no one forgoes their sense of self without storing up a significant degree of rage and dissatisfaction. Yet this can never emerge cleanly because the candid expression of their needs was never something that these selfless people were allowed to practice. The first we're liable to learn about a problem they have with us is when it's become unmanageable. We can be most at risk if we fall in love with these elusive, beguiling, shapeshifting people. At first, it's our tastes they want to understand. It's the books and places and foods we like that seem especially interesting to them. We can allow ourselves a dangerous moment of self-indulgence. We're made to feel marvellous and aren't suspicious enough to wonder why.

      何が好きなんだ?何を認めるかではなく、何を認めるのが良いのか?何が面白いかではなく、いつ笑えばいいのか?彼らを注意深く観察していると、ほとんど恣意的に近い急激な見解の変化に気づくことがある。彼らはこのアーティストやジャケットや政治的意見を愛しているが、実際はそうではなく、別のものを好み、また別のものを好む。彼らは、自分たちを当惑させ、恐怖させる世界に対して、暗黙のうちに常に呼びかけているのだ。私はどうあるべきか?何を考えるのが正しいのか?このような哀れな魂は、非常に特殊な子供時代の産物である傾向がある。幼

    • All without in any way bothering to check in on how this might have felt to the small person biologically programmed to adore and revere them.
    B1 中級