emphasise
US /'emfəsaɪz/
・UK /'emfəsaɪz/
B1 中級
v.t.他動詞強調する
Schools must emphasise the importance of science
動画字幕
【BBC6分英会話】オシャレ！「ワイン」に関する英語表現
- The word 'sheer' is used to emphasise the amount of something, or to mean 'nothing but'.
「sheer」という言葉は、何かの量を強調するときや、「～でしかない」という意味で使われます。
- The word sheer is used to emphasise the amount of something, or to mean nothing but.
これはかなり重要なことだと思います。
不死身にするために10億回殺す (Let's Kill You a Billion Times to Make You Immortal)
- Others focus more on the science itself and use precise language to emphasise the technical challenges that were overcome.
毎日、世界中から記事を集め、それぞれのストーリーを視覚的に分解している。
- Others focus more on the science itself and use precise language to emphasise the technical challenges that were overcome.
毎日、世界中から記事を集め、それぞれのストーリーを視覚的に分解している。
THOUGHの正しい使い方 | 中級・上級英語文法 (How to use THOUGH correctly | Intermediate/Advanced English Grammar)
- Normally you put the part you want to emphasise
first, but the meaning stays the same.
普通は強調したい部分を入れます。 最初に、しかし、意味は変わらない。
- Normally you put the part you want to emphasise first, but the meaning stays the same.
偶数」という言葉を入れることもできます の前に "though "を入れて強調します。
遊びはどれくらい重要か？⏲️ 6分間英語 (How important is play? ⏲️ 6 Minute English)
- Saying "100%" means completely and can be used to emphasise a statement or show that you totally agree with it.
フランスとおっしゃいましたが、正解はデンマークでした。
- Saying 100% means completely and can be used to emphasise a statement or show that you totally agree with it.
「100%」と言うことは、完全にという意味で、発言を強調したり、完全に同意していることを示したりするために使われます。
アイデアの歴史 - マナー (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
ルソーは今、現代の礼儀正しい人々と好対照をなしている。ルソーの目には、自然状態と呼ばれる時代に生きる人々は、教養とマナーを身につけたパリジェンヌよりもはるかに優れていた。彼らのマナーは単純であったかもしれないが、正直で率直であり、現在彼が過度の文明人と呼んでいるような罪はなかった。ルソーは文明の物語を、新鮮な好奇心、正直さ、熱意といった原初の状態から、野蛮な礼儀正しさ、偽り、欺瞞へと向かう喪失と衰退の物語として語り直す。彼はヴェルサイユの精巧なフランス宮廷を、初期の人間の洞窟よりも文明化されていないと表現
- In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people.
カリッとする食べ物 ⏲️ 6分間英語 (Foods that go crunch ⏲️ 6 Minute English)
- She uses the phrase nothing better in the world to emphasise how much she loves it.
彼女は、世界でこれ以上のものはないという言葉を使って、自分がどれだけこの地を愛しているかを強調している。
- She uses the phrase "nothing better in the world" to emphasise how much she loves it.
彼女は、世界でこれ以上のものはないという言葉を使って、自分がどれだけこの地を愛しているかを強調している。
