primitive
US /ˈprɪmɪtɪv/
・UK /ˈprɪmətɪv/
B1 中級
adj.形容詞未開の
That primitive people had never seen a plane before we arrived in one
n. (c./u.)名詞 (可算/不可算)自己流の
He is a primitive who learned to paint by painting
adj.形容詞原始的な
We listened as the guide told us about the primitive tools of early man
n. (c./u.)名詞 (可算/不可算)原始人
Deep in the jungle live primitive people, untouched by civilization
adj.形容詞原始的
Primitive art is often characterized by simple forms and bold colors.
n. (c./u.)名詞 (可算/不可算)原始美術
The museum has a collection of primitives from various cultures.
n. (c./u.)名詞 (可算/不可算)原始人
Some anthropologists study primitives to understand early human societies.
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絶滅からの復活の科学 (The Science Behind De-extinction)
- So if your problem is to recreate one of those primitive cows, what do you do?
今日の牛の外見は、1万年前の牛の家族の外見とは異なります。したがって、
- So if your problem is to recreate one of those primitive cows, what do you do?
今日の牛の外見は、1万年前の牛の家族の外見とは異なります。したがって、
チャド・メン・タン: 「サーチ・インサイド・ユアセルフ」 著者によるGoogleでの講演 (Chade-Meng Tan: "Search Inside Yourself", Authors at Google)
- However, the question then is, "Is it possible to down regulate something as primitive as
しかし、問題は、扁桃体のような原始的なものをダウンレギュレーションすることは可能かということです。
- regulate something as primitive as the amygdala. And the more practice they have, the more
扁桃体のような原始的なものをレギュレーションします。そして、彼らが練習すればするほど、より
5 Healthy Habits that help you to have the Best Sleep!
- This phenomenon is known as the 'Proust effect,' where the sense of smell, being one of the most primitive senses among the five, has a direct and powerful impact on the brain.
この現象は「プルースト効果」として知られており、五感の中で最も原始的な嗅覚が脳に直接的かつ強力な影響を及ぼします。
- where the sense of smell, being one of the most primitive senses among the five, has a direct and powerful impact on the brain.
五感の中で最も原始的な嗅覚が脳に直接的かつ強力な影響を及ぼします。
研究者ですが「中世ヨーロッパ」について質問ありますか？| Tech Support | WIRED Japan (研究者だけど「中世ヨーロッパ」について質問ある？| Tech Support | WIRED Japan)
- And by the way, if you have seen images that supposedly represent what plague doctors looked like in sort of a primitive hazmat suit, no one wore those plague masks in the Middle Ages.
ところで、原始的な防護服のようなものを着たペスト医師の姿を表しているとされる画像を見たことがある人もいるかもしれないが、中世には誰もペストマスクなどしていなかった。
- And by the way, if you have seen images that supposedly represent what plague doctors looked like in sort of a primitive hazmat suit, no one wore those plague masks in the Middle Ages.
そうではない。
トム・ディクソン、デザインの過去・現在・未来を語る | ブラウン | British GQ (Tom Dixon on his design past, present and future | Braun | British GQ)
- So somewhere between a visit to the Science Museum and seeing models of bridges and the primitive early computer programs that were triangulating objects, the idea for this chair came.
科学博物館を訪れて橋の模型を見たり、物体を三角測量する初期のコンピュータープログラムを見たりするうちに、この椅子のアイデアが浮かんだんだ。
- So somewhere between a visit to the Science Museum and seeing models of bridges and the primitive early computer programs that were triangulating objects, the idea for this chair came.
自分の手を動かして何かを生み出す喜び、あるいは買ったばかりの道具や工場見学に触発されることもある。
アイデアの歴史 - マナー (HISTORY OF IDEAS - Manners)
- From the way we do now, our bodies are generally heavier and more solid, with strong musculature and straight foreheads, with only slight brow ridges and prominent chins. Our manners would surprise us too. We sleep around a lot and openly. There is a lot of what we now call rape, we do everything in front of one another in our caves and most strikingly we have an occasional habit of eating our human enemies. Following a squabble, the leader of a group will take an enemy's severed head, carefully remove the brains and tissues and prepare the skull for use as a ceremonial drinking vessel. Primitive humans don't do manners.
今の私たちから見ると、私たちの身体は一般的に重く、よりしっかりしており、筋骨隆々で、額はまっすぐで、わずかに眉毛の隆起と顎が目立つ程度である。私たちのマナーにも驚くだろう。よく寝るし、公然と寝る。今ではレイプと呼ばれる行為も多く、洞窟の中では何でも互いの前で行う。そして最も顕著なのは、人間の敵を食べる習慣があることだ。いさかいの後、グループのリーダーは敵の首を切り落とし、慎重に脳と組織を取り出し、頭蓋骨を儀式用の酒器として使う準備をする。原始人は礼儀を知らない。
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
ルソーは今、現代の礼儀正しい人々と好対照をなしている。ルソーの目には、自然状態と呼ばれる時代に生きる人々は、教養とマナーを身につけたパリジェンヌよりもはるかに優れていた。彼らのマナーは単純であったかもしれないが、正直で率直であり、現在彼が過度の文明人と呼んでいるような罪はなかった。ルソーは文明の物語を、新鮮な好奇心、正直さ、熱意といった原初の状態から、野蛮な礼儀正しさ、偽り、欺瞞へと向かう喪失と衰退の物語として語り直す。彼はヴェルサイユの精巧なフランス宮廷を、初期の人間の洞窟よりも文明化されていないと表現
忘れられない元カレ (The Ex You Can’t Get Over)
- But the emotional mind is primitive.
何カ月も前に荷物を持って夜の街に消えて以来、この大の大人が少しも興味を示さなかったとしても、彼らは私の小さな赤ん坊なのだ。
- But the emotional mind is primitive.
しかし、感情的な心は原始的なものだ。
タイムマシンが壊れた - 歴史上最悪のタイミングで (Your Time Machine Broke - At The Worst Time In History)
- Between the fungal towers, there's a carpet of smaller fungi and a few alien-like primitive plants.
菌類の塔の間には、小さな菌類の絨毯と、エイリアンのような原始的な植物がいくつかある。
- Between the fungal towers, there's a carpet of smaller fungi and a few alien-like primitive plants.
菌類の塔の間には、小さな菌類の絨毯と、エイリアンのような原始的な植物がいくつかある。
西洋文明の神話が暴かれる (The Myth of Western Civilization EXPOSED)
- They were deeply interwoven with and often directly borrowed from other cultures that were later dismissed as primitive or underdeveloped.
それらは、後に原始的あるいは未発達と見なされてしまうような他の文化と深く関わり合い、しばしば直接的に借用された。
- They were deeply interwoven with and often directly borrowed from other cultures that were later dismissed as primitive or underdeveloped.
西洋文明は文明ではない。