liberation
US /ˌlɪbəˈreʃən/
・UK /ˌlɪbə'reɪʃn/
B2 中上級
n. (u.)不可算名詞解放
The liberation of the country was a joyous event
動画字幕
「ウォリアーコップ」の台頭（ラドリー・バルコ氏と共に） (Rise of the "Warrior Cop" (with Radley Balko))
- There were a couple of high profile raids one on the Black Panthers one on the Symbionese Liberation Army that were nationally televised and that really kind of propelled this idea of the SWAT team into the popular culture.
なぜなら、我々はそのような対応をする部署を持っているからです。
- There were a couple of high profile raids one on the Black Panthers one on the Symbionese Liberation Army that were nationally televised and that really kind of propelled this idea of the SWAT team into the popular culture.
なぜなら、我々はそのような対応をする部署を持っているからです。
サマディ・ムービー 2017パート1「マーヤー、自己の幻想」 (Samadhi Movie, 2017 - Part 1 - "Maya, the Illusion of the Self")
- Einstein said, "The true measure of a human being is determined primarily by the measure and sense in which he has attained liberation from the self." So it's not that thinking in the existence of the self is bad.
ゲーテの詩に出てくる「魔術師の弟子」のように、私たちは大きな力を手に入れました。
- and sense in which he has attained liberation from the self.”
"自己からの解放を達成した感覚と感覚"
トランプ氏の関税は米国経済を縮小させるか？ | トランプ氏の100日間 | BBC Americast (Could Trump's tariffs shrink the US economy? | 100 Days of Trump | BBC Americast)
- Liberation Day, waiting for a long time.
価格引き下げを望んでいるのか、それとも長期的に意図的に高値を維持しようとしているのか、その方向性すらわからない。
- Liberation Day, waiting for a long time.
長い間待っていた解放記念日。
中国はどのようにして発砲せずに台湾を制圧するのか | イアン・ブレマー解説 (How China would seize Taiwan without firing a shot | Ian Bremmer Explains)
- 祖国统一是历史必然，两岸同胞要携手同心，共享民族复兴的伟大荣光。 Xi has ordered the People's Liberation Army to be ready to seize Taiwan by 2027—that's soon.
もし、あなたがニュースに注意を払っていたなら。
- She has ordered the People's Liberation Army to be ready to seize Taiwan by 2027, that's soon.
彼女は人民解放軍に、2027年までに台湾を占領する準備を整えるよう命じた。
脳の潜在意識プログラム ► なぜあなたの感情と決断を縛るのか？これは本当に重要です - ジョー・ディスペンザ博士（中英字幕） (為什麼大腦潛意識程式 ► 束縛著你的情緒和決定？這真的很重要 - Dr. Joe Dispenza 喬．迪斯本札博士（中英字幕）)
- And if you keep doing this over and over again, over and over again, over and over again, just like training a stallion or a dog, it's just going to say, 'I'm going to sit.'" And the moment that happens and the body's no longer the mind, when it finally surrenders, there's a liberation of energy.
いつもはこの時間帯に渋滞に巻き込まれるから慌てるのに、ここに座っていると怒りを感じることに慣れてしまい、予定が狂ってしまう。
- Every time you become aware that you're doing that and your body is craving those emotions and you settle it back down into the present moment, you're telling the body it's no longer the mind, that you're the mind and now your will is getting greater than the program and if you keep doing this over and over again, over and over again, over and over again, just like training a stallion or a dog, it's just going to say, I'm going to sit and the moment that happens and the body's no longer the mind, when it finally surrenders, there's a liberation of energy.
自分がそうしていることに気づいて、体がその感情を欲していることに気づいて、それを今この瞬間に落ち着かせるたびに、あなたは体に、自分はもう心ではない、自分は心であり、今あなたの意志はプログラムより大きくなっている、と伝えているのだ、何度も何度も何度も何度も何度も何度も何度も何度も何度も何度も何度も何度も何度も何度も、種馬や犬を訓練するように、ただ座っていると言うようになる。
中国「最後までやり抜く」と表明。クエスト氏が予測：先に折れるのは米国か中国か (China says they are 'in this until the bitter end.' Quest predicts who caves first: US or China)
- It's best day in 16 years, still not back to where the stocks were when Trump announced a so-called liberation day.
この16年間で最高の日だが、トランプ大統領がいわゆる解放の日を発表したときの株価にはまだ戻っていない。
- Still not back to where the stocks were when Trump announced so-called Liberation Day.
今日の利益は、老婦人を階段から突き落として、その下で彼女を助け起こしたことを評価されたいようなものだろうか？
傷ついた人々はなぜさらなる罰を求めるのか (How Wounded People Seek Out further Punishment)
- It's just that for us, home was a place of grief and persecution. It's easy enough to see why children put up with poor treatment. They're born radically powerless. They can't run away. They are utterly at the mercy of others. They can't even think especially straight. What they must do, above all else, is adapt. Which in practice means learning to put up with poor treatment. They have to develop an advanced skill at not noticing quite how awful things are, an expertise at being unfazed by cruelty and neglect. Children in deprived circumstances tend to be geniuses at looking away, disassociating and making light of things. Of course, it might not be perfect that their father screams at them constantly, but there are some interesting shows on television and there's a really fascinating bit of the garden to explore in the morning. You can climb up the big tree and imagine it's a little house. And of course, ideally their mother wouldn't be so mocking and disloyal. But that's just the way things are, neither more or less sad than the fact it's often raining and there's a lot of homework to do. In any case, the bad treatment almost certainly has to do with something that they, the child, have done wrong. Badly treated children tend to take a compulsively generous view of those who injure them. Obviously, they aren't nasty on purpose. That would make no sense. Clearly, their ostensible brutality has sound explanations. It must be because they, the child, is in the wrong. That's why they're being neglected. That's why they've been declared fools. That's why they're being bullied. It's a great deal easier to believe that the parent is tough, yet fundamentally right, rather than gratuitously callous and unjustifiably hostile. In other words, what a bad childhood trains us to do, above all else, is to indulge meanness. The muscle that normally functions to repel attacks has had to be starved and has atrophied. In order to survive, we had to lose the ability to work out what was good and bad for us, lest we discover that we spent 18 years in the company of fiends. What this means for our futures is that we will be extremely poor at discerning when the partners we let into our lives cross the border into selfishness and malevolence. We'll continue under a narcoleptic command not to notice that we're being robbed and deceived. We'll be as blind to the blows now as we were then. For a long time, it simply won't occur to us to wonder why we've ended up paying for everything for the partner, or why they're unreliable in their promises, or constantly prioritise their friends over us, or are angrily defensive whenever we raise a complaint. We will simply, as we had to early on, fall into line and invent elaborate explanations for their behaviour. They're good, but they're tired. They're durable, but under pressure at work. They're fierce, but compensating for their childhood traumas, for which we have a lot of sympathy. Anything other than the more straightforward conclusion, we've fallen in with unconcerned egoists. We shouldn't compound our disloyalty towards ourselves by feeling, on top of everything else, ashamed for our tolerance. It isn't weakness, it's a survival strategy from childhood that served a very sensible purpose then but is liable to be ruining our lives now. To wake ourselves up, we need to consider our choices as if someone else had made them. We might wonder what we would advise a friend to do if they were in our situation. And through such a lens, we might start to perceive that the treatment we're facing isn't, as we've long thought, a sign of our partner's depth or complexity, but in the end, something much more humble, evidence that we need to get away. But this will be only a momentary liberation until we can understand the more fundamental issue, that the muscle most people use to eject poison has withered because of a distinctive history. We need to reverse the direction of our psychological fate. Our early suffering should not condemn us to yet more pain. It is what gives us an especially powerful claim on original sources of kindness, tenderness and calm.
ただ、私たちにとって家は悲しみと迫害の場所だった。なぜ子供たちが劣悪な扱いを受けても我慢するのか、それを理解するのは簡単だ。彼らは生まれながらにして根本的に無力なのだ。逃げることもできない。他人のなすがままなのだ。特にまともに考えることもできない。彼らがなすべきことは、何よりも適応することだ。それは実際には、劣悪な扱いを我慢することを学ぶということだ。どんなにひどい状況であってもそれに気づかない高度な技術、残酷な仕打ちやネグレクトにも動じない専門技術を身につけなければならない。恵まれない環境にいる子どもた
- But this will be only a momentary liberation until we can understand the more fundamental issue—that the muscle most people use to eject poison has withered because of a distinctive history.
アイデアの歴史 - マナー (HISTORY OF IDEAS - Manners)
- Patting bottoms, eyeing breasts and throwing out leery comments is now deemed deeply anachronistic and vile manners. Dave Lee Travis, a 69 year old father of two, is roundly punished and humiliated for his actions. Travis is in a long line of men who in the early 21st century are called to account for their behaviour towards women. They are puzzled and at a certain level incensed by this. They had come of age in a period when Victorian manners towards women were on the retreat, seen as outdated and hypocritical. These men had believed in messages about casualness and sexual liberation, but it seems they had fatally misinterpreted what a world with a few less sexual manners would actually be like. Slowly, society is learning to reheat some of the basic lessons that Victorian etiquette books always stressed – that men must be careful around women, that they must never touch or look at them inappropriately and that the overwhelming priority is never to cause anyone else discomfort through one's advances. Men like Dave Lee Travis are judged to be pathological and sexual predators. Looked at through a longer lens, they could also simply be accused of having forgotten their manners.
ボトムを叩いたり、胸を見たり、嗜虐的なコメントを投げかけたりすることは、今や時代錯誤も甚だしい下劣なマナーとみなされる。69歳で2児の父であるデイヴ・リー・トラヴィスは、その行為に対して徹底的に罰せられ、屈辱を受けた。トラヴィスは、21世紀初頭に女性に対する振る舞いの責任を問われる男性の長い列の中にいる。彼らはこれに困惑し、あるレベルでは憤慨する。彼らは、ヴィクトリア朝時代の女性に対するマナーが後退し、時代遅れで偽善的とみなされた時代に成人したのだ。この男たちは、カジュアルさと性的解放についてのメッセージ
- These men had believed in messages about casualness and sexual liberation,
