deceit
US /dɪˈsit/
・UK /dɪˈsi:t/
C1 上級
n. (u.)不可算名詞詐欺
I simply wish to flee the evil, the lies, and above all the deceit these fools think is freedom
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アンドリュー・マー 2016年5月29日 ヴァルファキス、フォックス、ブレア (Andrew Marr 29/May/2016 Varoufakis, Fox, Blair)
- deceit? The Prime Minister wanted to get that change and we all wanted it
「腐敗している」と促しています。主要人物の一人
- So was this ignorance or was this deceit?
移民に問題はありません、問題は
The Book of the Dead May Not Be What You Think It Is（The Book of the Dead May Not Be What You Think It Is）
- I am not a man of deceit.
私は欺瞞の人間ではありません。
- I am not a man of deceit.
この試験に合格した場合、あなたの心は、マアトの羽と反対側の天秤に心を置いたジャッカルの頭を持つ神、アヌビスによって量られるでしょう。
スパイは生まれつきではない、作られるもの | アンドリュー・ブスタマンテ：フルインタビュー (How spies are built, not born | Andrew Bustamante: Full Interview)
- It never made sense to me how people accepted deceit and lies and trickery and abuse.
人々が欺瞞や嘘、策略や虐待を受け入れていることが私には理解できなかった。
- It never made sense to me how people accepted deceit and lies and trickery and abuse.
私にとって非常に個人的な分野で、CIAが本当に理解を助けてくれたのは、個人的な人間関係の分野だった。
セット・イット・オフ「Wolf in Sheep's Clothing」（歌詞ビデオ） (Set It Off "Wolf in Sheep's Clothing" (Lyric Video))
- Deceit so natural, but a wolf in sheep's clothing is more than a warning.
ジャック、機敏に行動しろ、ジャック、機敏に行動しろ、ジルは小さな売春婦で、彼女のアリバイにはトリックがある。
あなたの体はカルマを明かす：痛みのスピリチュアルな意味 | 仏教的ヒーリングの洞察 (Your Body Reveals Your Karma: The Spiritual Meaning of Pain | Buddhist Healing Insight)
- Spiritually, the karma of the throat is often tied to past misuse of speech, gossip, deceit, manipulation, or its opposite, choosing silence when speech could have healed, whether from lifetimes ago or this one, the result is the same, a disruption in the flow of honest, compassionate communication, and so the remedy is not just to speak more, but to speak from the heart, to allow one's voice, however shaky, to echo one's truth.
スピリチュアル的には、喉のカルマはしばしば、過去の言葉の誤用、ゴシップ、欺瞞、操り、あるいはその反対で、言葉で癒すことができるのに沈黙を選ぶことと結びついている。
- Spiritually, the karma of the throat is often tied to past misuse of speech, gossip, deceit, manipulation, or its opposite, choosing silence when speech could have healed.
枕元に置いた。
医学部合格の絶対的なルール1 (The #1 Rule for Applying to Medical School)
- humans are incredibly sensitive at sniffing out inauthenticity and deceit.
人間は、偽りや欺瞞を見抜くことに驚くほど敏感です。
- and humans are incredibly sensitive at sniffing out inauthenticity and deceit.
人間は、偽りや欺瞞を見抜くことに驚くほど敏感です。
彼氏が他のアジア人彼女と浮気した方法 (How my boyfriend CHEATED with another Asian girl)
- The projections represent illusion, deceit, emptiness.
投影は幻想、欺瞞、虚無を表している。
- The projections represent illusion, deceit, emptiness.
投影は幻想、欺瞞、虚無を表している。
相手が嘘をついているか見抜く方法 (How To Tell If Someone Is Lying To You)
- All of these could be potential signs of deceit.
これらは全て詐欺の可能性があります。
- All of these could be potential signs of deceit.
これらは、誰かが嘘をついているときに典型的に経験される、緊張と集中力の増加によって引き起こされます。
アイデアの歴史 - マナー (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
ルソーは今、現代の礼儀正しい人々と好対照をなしている。ルソーの目には、自然状態と呼ばれる時代に生きる人々は、教養とマナーを身につけたパリジェンヌよりもはるかに優れていた。彼らのマナーは単純であったかもしれないが、正直で率直であり、現在彼が過度の文明人と呼んでいるような罪はなかった。ルソーは文明の物語を、新鮮な好奇心、正直さ、熱意といった原初の状態から、野蛮な礼儀正しさ、偽り、欺瞞へと向かう喪失と衰退の物語として語り直す。彼はヴェルサイユの精巧なフランス宮廷を、初期の人間の洞窟よりも文明化されていないと表現
- enthusiasm, to barbarous over-politeness, fakery, and deceit.