mule
US /mjul/
・UK /mju:l/
B2 中上級
n.名詞ラバ
My son loved seeing the mule at the zoo
動画字幕
未来の軍事ロボット (Future Military Robots)
- and their Big Dog robotic pack mule will accompany soldiers into terrain that's too difficult for conventional vehicles.
弾道ミサイル基地で、無人飛行船を展開して国益を監視する可能性がある
- and their Big Dog robotic pack mule will accompany soldiers into terrain that's too difficult for conventional vehicles.
弾道ミサイル基地で、無人飛行船を展開して国益を監視する可能性がある
第三部 - ジェイン・エア オーディオブック シャーロット・ブロンテ著（第12～16章） (Part 3 - Jane Eyre Audiobook by Charlotte Bronte (Chs 12-16))
- as I watched for it to appear to the dusk, I remembered certain of Bessie's tales, wherein figured a north of England spirit called a guitrash, which, in the form of a horse, mule, or large dog, haunted solitary ways,
この小道はヘイまでずっと上り坂だった。真ん中に着いたところで、私は座った。
- as I watched for it to appear to the dusk, I remembered certain of Bessie's tales, wherein figured a north of England spirit called a guitrash, which, in the form of a horse, mule, or large dog, haunted solitary ways,
この小道はヘイまでずっと上り坂だった。真ん中に着いたところで、私は座った。
証人保護プログラムは、いかにして100％の成功率を維持しているのか (How Witness Protection Manages to Keep a 100% Success Rate)
- Our witness is a bright young drug mule for the mob in, let's say, Miami - maybe his name is Sean Frank Hayes.
証人はマイアミのマフィアの若くて優秀な麻薬の運び屋で、たぶん名前はショーン・フランク・ヘイズです。
- but here's a standard-ish one: our witness is a bright, young drug mule for the mob in, let's say, Miami.
しかし、モブはかなり強力で、ネズミには弱いんです。
マックスとキャロラインが親友に：パート10 | ２＄ブルックリン・ハイスクール (Max and Caroline Becoming Besties: Part 10 | 2 Broke Girls)
- I pictured you working as a drug mule or a seat filler on The View.
これはあなたの終わりのない仕事よ。
- I pictured you working as a drug mule or a seat filler on the View.
あなたが麻薬運び屋か、The Viewの座席埋めをしているところを想像してたわ。
カナダ・ブリティッシュコロンビア州ファーニーの夏：ファーニー旅行ガイド 🌲🌻 (Things to Do in FERNIE, BC 🌲🌻 Ultimate Fernie Travel Guide for Summer in British Columbia, Canada!)
- She is enjoying the sedan ride and here I am sweating like a mule.
彼女はセダンでのドライブを楽しんでいるが、私はラバのように汗をかいている。
- She's enjoying the sedan ride and here I am sweating like a mule.
雪崩の地形。
コルティーナ英語オリジナル音声レッスン 20/20 (13:45:02) (Cortina Ingles Original Audio Lesson 20 of 20 (13:45:02))
- It took me several hours riding a mule, but it was worth it.
まさにその通りです。
- It took me several hours riding a mule, but it was worth it.
ラバに乗って数時間かかりましたが、それだけの価値はありました。
「トランプ氏のために働くべきだ」：元トランプ政権高官、コメディアンを揶揄 (‘You should work for Trump’: Former Trump official pokes at comedian)
- Let's give them 40 acres and a mule.
40エーカーの土地とロバを与えよう。
- Let's give them 40 acres and a mule.
ここではエルサルバドルのナイブ・ブケレ大統領とその刑務所システムを称賛している。
アイデアの歴史 - マナー (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
ルソーは今、現代の礼儀正しい人々と好対照をなしている。ルソーの目には、自然状態と呼ばれる時代に生きる人々は、教養とマナーを身につけたパリジェンヌよりもはるかに優れていた。彼らのマナーは単純であったかもしれないが、正直で率直であり、現在彼が過度の文明人と呼んでいるような罪はなかった。ルソーは文明の物語を、新鮮な好奇心、正直さ、熱意といった原初の状態から、野蛮な礼儀正しさ、偽り、欺瞞へと向かう喪失と衰退の物語として語り直す。彼はヴェルサイユの精巧なフランス宮廷を、初期の人間の洞窟よりも文明化されていないと表現
- A mule driver can strike up cheerful banter with a wealthy merchant.