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    • A1 初級
    • A2 初級
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    • C2 上級

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    compassion

    US /kəmˈpæʃən/

    ・

    UK /kəmˈpæʃn/

    B2 中上級
    n. (u.)不可算名詞あわれみ
    Mother Teresa has become a role model for compassion and caring in a sorrowing world
    n. (u.)不可算名詞慈愛
    Showing compassion can make a big difference in someone's life.

    動画字幕

    悲嘆:スピリチュアルヒーリングで悲しみと鬱を乗り越える方法 (Bereavement: How to Transform Grief & Depression Through Spiritual Healing)

    35:17悲嘆:スピリチュアルヒーリングで悲しみと鬱を乗り越える方法 (Bereavement: How to Transform Grief & Depression Through Spiritual Healing)
    • If I'm withholding love, if I'm not with rising to the occasion, if I'm not practicing mercy, compassion, and

      あなたがそう感じるという事実は、あなたに何か問題があるという意味ではありません。

    • compassion, and forgiveness, I can't be happy.

      思いやり、そして許しを実践していないなら、私は幸せではいられません。

    B1 中級

    第1部 - ジェイン・オースティン原作 傲慢と偏見 オーディオブック (第1章~第15章) (Part 1 - Pride and Prejudice Audiobook by Jane Austen (Chs 01-15))

    06:06第1部 - ジェイン・オースティン原作 傲慢と偏見 オーディオブック (第1章~第15章) (Part 1 - Pride and Prejudice Audiobook by Jane Austen (Chs 01-15))
    • You have no compassion for my poor nerves." "You mistake me, my dear.

      あなた。"

    • You take delight in vexing me. You have no compassion for my poor nerves."

      あなたは私厄介なのを楽しみにしてください。あなたは私の貧しい人々の神経には同情を持っていない。"

    B1 中級

    チャド・メン・タン: 「サーチ・インサイド・ユアセルフ」 著者によるGoogleでの講演 (Chade-Meng Tan: "Search Inside Yourself", Authors at Google)

    54:15チャド・メン・タン: 「サーチ・インサイド・ユアセルフ」 著者によるGoogleでの講演 (Chade-Meng Tan: "Search Inside Yourself", Authors at Google)
    • skill for mastery over self, the skill for loving-kindness and compassion, ultimately

      自己をマスターするスキル、慈悲と慈悲のスキル、最終的には

    • second is inner peace, inner happiness, and compassion on a global scale. Combined, I

      二つ目は、内なる平和、内なる幸福、そして世界規模での思いやりです。これらを組み合わせれば、

    A2 初級

    人生は幸せであることではない (Life is Not About Being Happy)

    04:14人生は幸せであることではない (Life is Not About Being Happy)
    • But this doesn't perhaps have to be the measure of everything. We don't need to be constantly offended by our agitations. Our day-to-day troubles don't have to be the yardstick by which we judge the value of our lives. Given where we've come from and how we're constituted, we were never going to be happy in any obvious way. But perhaps a good life can in the end be compatible with being fairly perturbed most days of the week. Perhaps it doesn't matter that a relationship has failed once more. Perhaps it isn't appalling that our business doesn't deliver us the returns we might have had in our old job. We've stretched ourselves, we've learned to raise our voices, we've developed courage. We don't have to see marks of grief and trouble as some kind of a violation of a pristine contract, but as the logical and immovable consequences of our stubborn and subtle natures interacting with the complexities of existence. We're sometimes frightened into reorienting our lives by being asked to contemplate how we might feel about them from the vantage point of our deathbeds. But if on this bed we were to look back at a rollercoaster of emotions and events, we might have got married for the fifth time recently, we might smile to ourselves and, to the beeping of the heart monitor beside us, say with wisdom and compassion, it wasn't a calm life for sure, it wasn't for the most part even a happy one, but heaven knows it was a truly and properly interesting one. And with this as our measure, we might meet our end with all the satisfaction and self-acceptance we could hope for.

      しかし、これがすべての尺度である必要はおそらくない。私たちは常に憤慨する必要はない。日々の悩みを人生の価値を判断する基準にする必要はない。私たちがどこから来て、どのように構成されているかを考えると、私たちは決して明白な形で幸せになることはない。しかし、おそらく良い人生とは、結局のところ、一週間の大半の日がかなり動揺していることと両立しうるものなのだろう。おそらく、人間関係がもう一度破綻したことは問題ではない。ビジネスで以前の仕事のようなリターンが得られないことに愕然とすることもないだろう。私たちは自分を伸

    • But if on this bed we were to look back at a roller coaster of emotions and events—we might have got married for the fifth time recently—we might smile to ourselves and, to the beeping of the heart monitor beside us, say with wisdom and compassion: it was not a calm life for sure.
    B1 中級

    恋愛はゆっくり進むべき理由 (Why We Need to Take It Slowly in Love)

    06:10恋愛はゆっくり進むべき理由 (Why We Need to Take It Slowly in Love)
    • Our attitudes to love can gradually become imbued with ease, serenity and self-compassion.

      私たちの愛に対する態度は、次第に気楽さ、穏やかさ、自己慈愛に包まれるようになる。

    • Our attitudes to love can gradually become imbued with ease, serenity, and self-compassion.
    B1 中級

    依存症の克服方法 (How to Weaken the Hold of Addiction)

    05:37依存症の克服方法 (How to Weaken the Hold of Addiction)
    • Over a time, the addictive behaviour offers a kind of soothing, an escape from an intolerable discomfort. Vomiting after a meal brings a sense of lightness. Porn leads one into a series of physical highs. A state of drunkenness stills critical voices. The way to start to break the pattern of addiction is simply to realise, before we have rushed to the addictive solution, that we are in trouble. That we have, for whatever reason, grown very sad and hopeless about ourselves and therefore that we are in a danger zone and need help now rather than in a few hours. We have to become better historians and observers of our moods and aim to put a gap, in time and in mental activity, between the moment when we are hurt and the moment when we reach for our self-destructive solution. If we manage to slow down the process, then we should be able to wake ourselves up from our narcotic impulses and say, in a profoundly helpful way, I am upset. Just the realisation that we are so is half the battle at least. I am feeling deeply upset and therefore I am in danger. And from here, we can ask another extremely pertinent set of questions. What am I upset about? How am I upset? We may need to close our eyes and just sit still for a moment to let the answer percolate from the unconscious. Alternatively, we might try and complete the following sentence. I am currently feeling upset because… It is one of the quirks of the strange brains we all have that it can take so long to know what we are feeling and to understand what might have caused it. When we do start to notice our upset, then we can begin the business of self-soothing in more fruitful ways. One side can run an arm around the other and say in effect, poor you, how awful to be feeling awful again. Almost certainly, in early life, no one had much sympathy or the remotest bit of interest in our feelings of loss, self-hatred and abandonment. That is why we find it so hard to get interested in them ourselves. But we can patch up the damage. We can ask, how am I feeling about myself and what has happened to give me that feeling? We can replace addiction with self-compassion and understanding. No one falls prey to addictions by coincidence.

      やがて、習慣的行動は一種の癒し、耐え難い不快感からの逃避をもたらす。食後の嘔吐は軽快感をもたらす。ポルノは人を一連の肉体的高揚へと導く。酩酊状態は批判的な声を静める。中毒のパターンを断ち切るには、中毒的な解決策に走る前に、自分が困っていることに気づくことだ。どんな理由であれ、私たちは自分自身について非常に悲しく絶望的になっており、それゆえに危険地帯にいるのであり、数時間後ではなく今すぐ助けが必要なのだ。私たちは自分の気分の歴史家、観察者になり、傷ついた瞬間と自己破壊的な解決策に手を伸ばす瞬間の間に、時間的

    • We can replace addiction with self-compassion and understanding.
    B1 中級

    初のバーチャル開催!2021年ゴールデン・グローブ賞の注目ポイントは?

    04:16初のバーチャル開催!2021年ゴールデン・グローブ賞の注目ポイントは?
    • Compassion is the breakdown of all the barriers between us.

      両親や先祖の方々に対しても、導きと犠牲に対して感謝をしたと思います。

    • Compassion is the breakdown of all the barriers between us.

      両親や先祖の方々に対しても、導きと犠牲に対して感謝をしたと思います。

    B1 中級

    【終戦の日】ジブリ『火垂るの墓』に隠された作者のメッセージとは?

    05:50【終戦の日】ジブリ『火垂るの墓』に隠された作者のメッセージとは?
    • As two officers approach Seita's decaying body, they search and treat him almost as an inhuman object, showing no sympathy or compassion.

      第二次世界大戦後、暗い駅の中で、清太の無残な死体や同じような子供たちが朽ち果てていく様子から始まります。

    • As two officers approach Seita's decaying body, they search and treat him almost as an inhuman object, showing no sympathy or compassion.

      第二次世界大戦後、暗い駅の中で、清太の無残な死体や同じような子供たちが朽ち果てていく様子から始まります。

    B1 中級

    【英語で雑学】日本人の真面目な性格は「お米」が作った?「稲作」が日本人に与えた影響とは?

    03:47【英語で雑学】日本人の真面目な性格は「お米」が作った?「稲作」が日本人に与えた影響とは?
    • All this can open up an avenue for compassion: the regrettable awfulness of many people won't necessarily always be their fault.

      これらすべてが、思いやりのための道を開くことができます。多くの人々の残念なひどさは、必ずしも常に彼らのせいではないかもしれません。

    • All this can open up an avenue for compassion:

      これらすべてが、思いやりのための道を開くことができます。多くの人々の残念なひどさは、必ずしも常に彼らのせいではないかもしれません。

    B1 中級

    アバランチのその後:PTSDと生きる冒険写真家の日々(前編)| Nat Geo Live! (After the Avalanche: Life as an Adventure Photographer With PTSD (Part 1) | Nat Geo Live!)

    24:38アバランチのその後:PTSDと生きる冒険写真家の日々(前編)| Nat Geo Live! (After the Avalanche: Life as an Adventure Photographer With PTSD (Part 1) | Nat Geo Live!)
    • You you become engaged with culture and you start to grow a certain sense of compassion, or at least I did.

      そして、その物語、その時、人々が苦労しているのを見たことが

    • a certain sense of compassion, or at least, I did.

      ある種の思いやり、少なくとも私はそうでした。

    A2 初級