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Go (game)
Go is an abstract strategy board game for two players, in which the aim is
to surround more territory than the opponent. The game was invented in ancient China more
than 2,500 years ago, and is therefore believed
to be the oldest board game continuously played today.
It was considered one of the four essential arts of the cultured aristocratic Chinese scholars in
antiquity. The earliest written reference
to the game is generally recognized as the historical annal Zuo Zhuan.
Despite its relatively simple rules, Go is very complex, even more so than chess. Compared to chess,
Go has both a larger board with more scope for play and longer games, and, on average,
many more alternatives to consider per move. The playing pieces are called "stones".
One player uses the white stones and the other, black.
The players take turns placing the stones on the vacant intersections of a board
with a 19×19 grid of lines. Beginners often play on smaller 9×9 and 13×13 boards,
and archaeological evidence shows that the game was played in earlier centuries on a board
with a 17×17 grid. However, boards with a 19×19 grid had become standard
by the time the game had reached Korea in the 5th century CE
and later Japan in the 7th century CE. Once placed on the board, stones may not be moved,
but stones are removed from the board when "captured". Capture happens when a stone
or group of stones is surrounded by opposing stones on all orthogonally-adjacent points.
The game proceeds until neither player wishes to make another move;
the game has no set ending conditions beyond this. When a game concludes,
the territory is counted along with captured stones and komi to determine the winner.
Games may also be terminated by resignation. As of mid-2008, there were well
over 40 million Go players worldwide, the overwhelming majority of them living in East Asia.
the International Go Federation has a total of 75 member countries
and four Association Membership organizations in multiple countries.
Overview
[^] Go is an adversarial game with the objective of surrounding a larger total area of the board
with one's stones than the opponent. As the game progresses,
the players position stones on the board to map out formations and potential territories.
Contests between opposing formations are often extremely complex and may result in the expansion,
reduction, or wholesale capture and loss of formation stones.
[^] A basic principle of Go is that a group of stones must have at least one "liberty"
to remain on the board. A "liberty" is an open "point" bordering the group.
An enclosed liberty is called an "eye", and a group of stones with two or more eyes is said
to be unconditionally "alive". Such groups cannot be captured, even if surrounded. A group
with one eye or no eyes is "dead" and cannot resist eventual capture. The general strategy is
to expand one's territory, attack the opponent's weak groups, and always stay mindful of the
"life status" of one's own groups. The liberties of groups are countable. Situations
where mutually opposing groups must capture each other or die are called capturing races,
or semeai. In a capturing race, the group with more liberties will ultimately be able
to capture the opponent's stones. Capturing races and the elements of life
or death are the primary challenges of Go.
A player may pass on determining that the game offers no further opportunities
for profitable play. The game ends when both players pass, and is then scored. For each player,
the number of captured stones is subtracted from the number of controlled points in "liberties"
or "eyes", and the player with the greater score wins the game. Games may also be won
by resignation of the opponent.
Finer points
In the opening stages of the game, players typically establish positions in the corners
and around the sides of the board. These bases help
to quickly develop strong shapes which have many options for life and establish formations
for potential territory. Players usually start in the corners,
because establishing territory is easier with the aid of two edges of the board.
Established corner opening sequences are called "joseki" and are often studied independently.
"Dame" are points that lie in-between the boundary walls of black and white,
and as such are considered to be of no value to either side. "Seki"
are mutually alive pairs of white and black groups where neither has two eyes. A "ko"
is a repeated-position shape that may be contested by making forcing moves elsewhere.
After the forcing move is played, the ko may be "taken back" and returned to its original position.
Some "ko fights" may be important and decide the life of a large group,
while others may be worth just one or two points. Some ko fights are referred to as "picnic kos"
when only one side has a lot to lose. The Japanese call it a hanami ko. Playing
with others usually requires a knowledge of each player's strength, indicated by the player's rank.
A difference in rank may be compensated by a handicap—Black is allowed to place two
or more stones on the board to compensate for White's greater strength.
There are different rule-sets, which are almost entirely equivalent, except
for certain special-case positions. Aside from the order of play and scoring rules,
there are essentially only two rules in Go: Almost all other information about how the game is
played is a heuristic, meaning it is learned information about how the game is played, rather
than a rule. Other rules are specialized, as they come about through different rule-sets,
but the above two rules cover almost all of any played game.
Although there are some minor differences between rule sets used in different countries,
most notably in Chinese and Japanese scoring rules,
these differences do not greatly affect the tactics and strategy of the game. Except where noted,
the basic rules presented here are valid independent of the scoring rules used.
The scoring rules are explained separately. Go terms
for which there are no ready English equivalent are commonly called by their Japanese names.
Basic rules
[^] Two players, Black and White,
take turns placing a stone of their own color on a vacant point of the grid on a Go board.
Black plays first. If there is a large difference in skill between the players,
the weaker player typically uses Black and is allowed to place two or more stones on the board
to compensate for the difference. The official grid comprises 19×19 lines,
though the rules can be applied to any grid size. 13×13 and 9×9 boards are popular choices
to teach beginners, or for playing quick games. Once placed, a stone may not be moved
to a different point. Vertically
and horizontally adjacent stones of the same color form a chain that cannot subsequently be
subdivided and, in effect, becomes a single larger stone. Only stones immediately connected
to one another by the lines on the board create a chain;
stones that are diagonally adjacent are not connected. Chains may be expanded
by placing additional stones on adjacent intersections, and can be connected together
by placing a stone on an intersection that is adjacent to two or more chains of the same color.
[^] A vacant point adjacent to a stone is called a liberty for that stone.
Stones in a chain share their liberties. A chain of stones must have at least one liberty
to remain on the board. When a chain is surrounded by opposing stones so that it has no liberties,
it is captured and removed from the board.
Ko rule
An example of a situation in which the ko rule applies Players are not allowed
to make a move that returns the game to the previous position. This rule, called the ko rule,
prevents unending repetition.
As shown in the example pictured: Black has just played the stone marked 1, capturing a white stone
at the intersection marked with the red circle. If White were allowed
to play on the marked intersection, that move would capture the black stone marked 1
and recreate the situation before Black made the move marked 1.
Allowing this could result in an unending cycle of captures by both players.
The ko rule therefore prohibits White from playing at the marked intersection immediately.
Instead White must play elsewhere, or pass; Black can then end the ko by filling
at the marked intersection, creating a five-stone black chain. If White wants to continue the ko,
White tries to find a play elsewhere on the board that Black must answer; if Black answers,
then White can retake the ko. A repetition of such exchanges is called a ko fight.
While the various rule-sets agree on the ko rule prohibiting returning the board
to an immediately previous position, they deal in different ways
with the relatively uncommon situation in which a player might recreate a past position that is
further removed. See Rules of Go: Repetition for further information.
Suicide
[^] A player may not place a stone such that it or its group immediately has no liberties,
unless doing so immediately deprives an enemy group of its final liberty. In the latter case,
the enemy group is captured, leaving the new stone with at least one liberty.
This rule is responsible for the all-important difference between one and two eyes: if a group
with only one eye is fully surrounded on the outside, it can be killed
with a stone placed in its single eye. The Ing and New Zealand rules do not have this rule,
and there a player might destroy one of its own groups—"commit suicide".
This play would only be useful in a limited set of situations involving a small interior space.
In the example at right, it may be useful as a ko threat.
Komi
Because Black has the advantage of playing the first move,
the idea of awarding White some compensation came into being during the 20th century.
This is called komi, which gives white a 6.5-point compensation under Japanese rules.
Under handicap play, White receives only a 0.5-point komi, to break a possible tie.
Scoring rules
[^] Two general types of scoring system are used, and players determine which to use before play.
Both systems almost always give the same result.
Territory scoring counts the number of empty points a player's stones surround, together
with the number of stones the player captured.
Area scoring counts the number of points a player's stones occupy and surround. It is associated
with contemporary Chinese play and was probably established there
during the Ming Dynasty in the 15th or 16th century. After both players have passed consecutively,
the stones that are still on the board, but unable to avoid capture, called dead stones, are removed.
Area scoring : A player's score is the number of stones that the player has on the board,
plus the number of empty intersections surrounded by that player's stones.
Territory scoring : In the course of the game, each player retains the stones they capture,
termed prisoners. Any dead stones removed at the end of the game become prisoners.
The score is the number of empty points enclosed by a player's stones,
plus the number of prisoners captured by that player.
If there is disagreement about which stones are dead, then under area scoring rules,
the players simply resume play to resolve the matter.
The score is computed using the position after the next time the players pass consecutively.
Under territory scoring, the rules are considerably more complex; however, in practice,
players generally play on, and, once the status of each stone has been determined, return
to the position at the time the first two consecutive passes occurred and remove the dead stones.
For further information, see Rules of Go.
Given that the number of stones a player has on the board is directly related
to the number of prisoners their opponent has taken, the resulting net score,
that is the difference between Black's and White's scores, is identical under both rulesets. Thus,
the net result given by the two scoring systems rarely differs by more than a point.
Life and death
While not actually mentioned in the rules of Go,
the concept of a living group of stones is necessary for a practical understanding of the game.
Examples of eyes. The black groups at the top of the board are alive, as they have
at least two eyes. The black groups at the bottom are dead as they only have one eye.
The point marked a is a false eye. When a group of stones is mostly surrounded
and has no options to connect with friendly stones elsewhere,
the status of the group is either alive, dead or unsettled. A group of stones is said
to be alive if it cannot be captured, even if the opponent is allowed to move first. Conversely,
a group of stones is said to be dead if it cannot avoid capture,
even if the owner of the group is allowed the first move. Otherwise, the group is said
to be unsettled: the defending player can make it alive or the opponent can kill it,
depending on who gets to play first. An "eye" is an empty point or group of points surrounded
by one player's stones. If the eye is surrounded by Black stones, the "suicide rule" forbids White
to place a stone in a single-point eye surround
by Black unless the placement results in a capture of Black stones that creates a liberty
for White's new stone. Effectively, the capture rule is applied before the suicide rule,
and both are applied before White's play is completed. By the interplay of the capture
and suicide rules, survival for a group can be guaranteed only by having two or more eyes.
If two such eyes exist, the opponent can never capture a group of stones,
because one liberty is always remaining. One eye is not enough for life,
because a point that would normally be suicide may be filled by the opponent,
thereby capturing the group. In the "Examples of eyes" diagram, all the circled points are eyes.
The two black groups in the upper corners are alive, as both have at least two eyes.
The groups in the lower corners are dead, as both have only one eye.
The group in the lower left may seem to have two eyes,
but the surrounded empty point marked a is not actually an eye. White can play there
and take a black stone. Such a point is often called a false eye.
Seki (mutual life)
[^] Example of seki.
Neither Black nor White can play on the marked points without reducing their own liberties
for those groups to one. – Above deprecated. --> There is an exception
to the requirement that a group must have two eyes to be alive, a situation called seki.
Where different colored groups are adjacent and share liberties, the situation may reach a position
when neither player wants to move first, because doing so would allow the opponent to capture;
in such situations therefore both players' stones remain on the board in mutual life or "seki".
Neither player receives any points for those groups, but
at least those groups themselves remain living, as opposed to being captured.
Seki can occur in many ways. The simplest are: In the "Example of seki " diagram,
the circled points are liberties shared by both a black and a white group. Neither player wants
to play on a circled point, because doing so would allow the opponent to capture.
All the other groups in this example, both black and white, are alive with at least two eyes.
Seki can result from an attempt by one player to invade
and kill a nearly settled group of the other player.
Tactics
In Go, tactics deal with immediate fighting between stones, capturing and saving stones, life,
death and other issues localized to a specific part of the board. Larger issues, not limited
to only part of the board, are referred to as strategy, and are covered in their own section.
Capturing tactics
There are several tactical constructs aimed at capturing stones.
These are among the first things a player learns after understanding the rules.
Recognizing the possibility that stones can be captured using these techniques is an important step
forward. A ladder. Black cannot escape unless the ladder connects
to black stones further down the board that will intercept with the ladder.
The most basic technique is the ladder. To capture stones in a ladder,
a player uses a constant series of capture threats—called atari—to force the opponent into a zigzag
pattern as shown in the adjacent diagram.
Unless the pattern runs into friendly stones along the way,
the stones in the ladder cannot avoid capture.
Experienced players recognize the futility of continuing the pattern and play elsewhere.
The presence of a ladder on the board does give a player the option
to play a stone in the path of the ladder, thereby threatening to rescue their stones,
forcing a response. Such a move is called a ladder breaker and may be a powerful strategic move.
In the diagram, Black has the option of playing a ladder breaker. A net.
The chain of three marked black stones cannot escape in any direction. Another technique
to capture stones is the so-called net, also known by its Japanese name, geta. This refers
to a move that loosely surrounds some stones, preventing their escape in all directions.
An example is given in the adjacent diagram. It is generally better to capture stones in a net
than in a ladder,
because a net does not depend on the condition that there are no opposing stones in the way,
nor does it allow the opponent to play a strategic ladder breaker. A snapback.
Although Black can capture the white stone by playing at the circled point, the resulting shape
for Black has only one liberty, thus White can then capture the three black stones by playing
at 1 again. A third technique to capture stones is the snapback. In a snapback,
one player allows a single stone to be captured,
then immediately plays on the point formerly occupied by that stone; by so doing,
the player captures a larger group of their opponent's stones, in effect snapping back
at those stones. An example can be seen on the right. As with the ladder,
an experienced player does not play out such a sequence, recognizing the futility of capturing only
to be captured back immediately.
Reading ahead
One of the most important skills required for strong tactical play is the ability to read ahead.
Reading ahead includes considering available moves to play, the possible responses to each move,
and the subsequent possibilities after each of those responses.
Some of the strongest players of the game can read up
to 40 moves ahead even in complicated positions. As explained in the scoring rules,
some stone formations can never be captured and are said to be alive,
while other stones may be in the position where they cannot avoid being captured and are said
to be dead. Much of the practice material available
to players of the game comes in the form of life and death problems, also known as tsumego.
In such problems, players are challenged
to find the vital move sequence that kills a group of the opponent or saves a group of their own.
Tsumego are considered an excellent way to train a player's ability at reading ahead,
and are available for all skill levels, some posing a challenge even to top players.
Ko fighting
[^] In situations when the Ko rule applies, a ko fight may occur. If the player who is prohibited
from capture is of the opinion that the capture is important,
because it prevents a large group of stones from being captured for instance,
the player may play a ko threat. This is a move elsewhere on the board that threatens
to make a large profit if the opponent does not respond. If the opponent does respond
to the ko threat, the situation on the board has changed,
and the prohibition on capturing the ko no longer applies.
Thus the player who made the ko threat may now recapture the ko.
Their opponent is then in the same situation and can either play a ko threat as well,
or concede the ko by simply playing elsewhere. If a player concedes the ko, either,
because they do not think it important or,
because there are no moves left that could function as a ko threat, they have lost the ko,
and their opponent may connect the ko. Instead of responding to a ko threat,
a player may also choose to ignore the threat and connect the ko. They thereby win the ko, but
at a cost. The choice of when to respond to a threat and when to ignore it is a subtle one,
which requires a player to consider many factors, including how much is gained by connecting,
how much is lost by not responding, how many possible ko threats both players have remaining,
what the optimal order of playing them is, and what the size—points lost
or gained—of each of the remaining threats is. Frequently,
the winner of the ko fight does not connect the ko,
but instead captures one of the chains that constituted their opponent's side of the ko.
In some cases, this leads to another ko fight at a neighboring location.
Strategy
Strategy deals with global influence, interaction between distant stones,
keeping the whole board in mind during local fights,
and other issues that involve the overall game. It is therefore possible to allow a tactical loss
when it confers a strategic advantage. Novices often start
by randomly placing stones on the board, as if it were a game of chance.
An understanding of how stones connect for greater power develops,
and then a few basic common opening sequences may be understood. Learning the ways of life
and death helps in a fundamental way to develop one's strategic understanding of weak groups.
A player who both plays aggressively and can handle adversity is said to display kiai,
or fighting spirit, in the game.
Basic concepts
Basic strategic aspects include the following: The strategy involved can become very abstract
and complex. High-level players spend years improving their understanding of strategy,
and a novice may play many hundreds of games against opponents before being able to win regularly.
Opening strategy
In the opening of the game, players usually play in the corners of the board first,
as the presence of two edges makes it easier for them to surround territory
and establish their stones. After the corners, focus moves to the sides,
where there is still one edge to support a player's stones.
Opening moves are generally on the third and fourth line from the edge,
with occasional moves on the second and fifth lines. In general,
stones on the third line offer stability and are good defensive moves,
whereas stones on the fourth line influence more of the board and are good attacking moves.
The opening is the most difficult part of the game for professional players
and takes a disproportionate amount of the playing time. In the opening,
players often play established sequences called joseki, which are locally balanced exchanges;
however, the joseki chosen should also produce a satisfactory result on a global scale.
It is generally advisable to keep a balance between territory and influence.
Which of these gets precedence is often a matter of individual taste.
Middle phase and endgame
The middle phase of the game is the most combative, and usually lasts for more than 100 moves.
During the middlegame, the players invade each other's territories,
and attack formations that lack the necessary two eyes for viability. Such groups may be saved
or sacrificed for something more significant on the board.
It is possible that one player may succeed in capturing a large weak group of the opponent's,
which often proves decisive and ends the game by a resignation. However,
matters may be more complex yet, with major trade-offs, apparently dead groups reviving,
and skillful play to attack in such a way as to construct territories rather than kill.
The end of the middlegame and transition to the endgame is marked by a few features.
The game breaks up into areas that do not affect each other,
where before the central area of the board related to all parts of it.
No large weak groups are still in serious danger.
Moves can reasonably be attributed some definite value, such as 20 points or fewer, rather
than simply being necessary to compete. Both players set limited objectives in their plans,
in making or destroying territory, capturing or saving stones.
These changing aspects of the game usually occur at much the same time, for strong players.
In brief, the middlegame switches into the endgame when the concepts of strategy
and influence need reassessment in terms of concrete final results on the board.
Origin in China
The earliest written reference
to the game is generally recognized as the historical annal Zuo Zhuan, referring
to a historical event of 548 BC. It is also mentioned in Book XVII of the Analects of Confucius
and in two books written by Mencius. In all of these works, the game is referred to as. Today,
in China, it is known as weiqi, literally "encirclement board game".
[^] Go was originally played on a 17×17 line grid, but a 19×19 grid became standard
by the time of the Tang Dynasty. Legends trace the origin of the game
to the mythical Chinese emperor Yao, who was said to have had his counselor Shun design it
for his unruly son, Danzhu, to favorably influence him.
Other theories suggest that the game was derived from Chinese tribal warlords and generals,
who used pieces of stone to map out attacking positions. [^] In China,
Go was considered one of the four cultivated arts of the Chinese scholar gentleman, along
with calligraphy, painting and playing the musical instrument guqin.
Spread to Korea and Japan
Weiqi was introduced to Korea sometime between the 5th and 7th centuries CE,
and was popular among the higher classes. In Korea, the game is called baduk,
and a variant of the game called Sunjang baduk was developed by the 16th century.
Sunjang baduk became the main variant played in Korea until the end of the 19th century,
when the current version was reintroduced from Japan.
[^] The game reached Japan in the 7th century CE—where it is called or —the game became popular
at the Japanese imperial court in the 8th century, and among the general public
by the 13th century.
The modern version of the game as we know it today was formalized in Japan in the 15th century CE.
In 1603, Tokugawa Ieyasu re-established Japan's unified national government. In the same year,
he assigned the then-best player in Japan, a Buddhist monk named Nikkai, to the post of Godokoro.
[^] Nikkai took the name Honinbo Sansa and founded the Honinbo Go school.
Several competing schools were founded soon after. These officially recognized
and subsidized Go schools greatly developed the level of play
and introduced the dan/kyu style system of ranking players. Players
from the four schools competed in the annual castle games, played in the presence of the shogun.
Internationalization
Despite its widespread popularity in East Asia, Go has been slow to spread
to the rest of the world. Although there are some mentions of the game in western literature
from the 16th century forward, Go did not start
to become popular in the West until the end of the 19th century,
when German scientist Oskar Korschelt wrote a treatise on the ancient Han Chinese game.
By the early 20th century, Go had spread throughout the German and Austro-Hungarian empires.
In 1905, Edward Lasker learned the game while in Berlin. When he moved to New York,
Lasker founded the New York Go Club together with Arthur Smith,
who had learned of the game in Japan while touring the East
and had published the book The Game of Go in 1908. Lasker's book Go
and Go-moku helped spread the game throughout the U.S. and in 1935,
the American Go Association was formed. Two years later, in 1937,
the German Go Association was founded. World War II put a stop to most Go activity,
since it was a game coming from Japan, but after the war, Go continued to spread.
For most of the 20th century,
the Japan Go Association played a leading role in spreading Go outside East Asia
by publishing the English-language magazine Go Review in the 1960s,
establishing Go centers in the U.S. Europe and South America,
and often sending professional teachers on tour to Western nations. Internationally,
the game had been commonly known since the start of the twentieth century
by its shortened Japanese name, and terms for common Go concepts are derived
from their Japanese pronunciation. In 1996, NASA astronaut Daniel Barry
and Japanese astronaut Koichi Wakata became the first people to play Go in space.
They used a special Go set, which was named Go Space, designed by Wai-Cheung Willson Chow.
Both astronauts were awarded honorary dan ranks by the Nihon Ki-in.
the International Go Federation has 75 member countries, with 67 member countries outside East Asia.
Ranks and ratings
[^] In Go, rank indicates a player's skill in the game. Traditionally, ranks are measured using kyu
and dan grades, a system also adopted by many martial arts. More recently,
mathematical rating systems similar to the Elo rating system have been introduced.
Such rating systems often provide a mechanism for converting a rating to a kyu or dan grade.
Kyu grades are considered student grades and decrease as playing level increases,
meaning 1st kyu is the strongest available kyu grade. Dan grades are considered master grades,
and increase from 1st dan to 7th dan.
First dan equals a black belt in eastern martial arts using this system.
The difference among each amateur rank is one handicap stone. For example, if a 5k plays a game
with a 1k, the 5k would need a handicap of four stones to even the odds.
Top-level amateur players sometimes defeat professionals in tournament play.
Professional players have professional dan ranks. These ranks are separate from amateur ranks.
The rank system comprises, from the lowest to highest ranks:
Tournament and match rules
Tournament and match rules deal with factors that may influence the game,
but are not part of the actual rules of play. Such rules may differ between events.
Rules that influence the game include: the setting of compensation points, handicap,
and time control parameters.
Rules that do not generally influence the game are: the tournament system, pairing strategies,
and placement criteria. Common tournament systems used in Go include the McMahon system,
Swiss system, league systems and the knockout system. Tournaments may combine multiple systems;
many professional Go tournaments use a combination of the league and knockout systems.
Tournament rules may also set the following:
Top players and professional go
A Go professional is a professional player of the game of Go. There are six areas
with professional go associations, these are: China, Japan, South Korea, Taiwan, the United States
and Europe. Although the game was developed in China, the establishment of the Four Go houses
by Tokugawa Ieyasu at the start of the 17th century shifted the focus of the Go world to Japan.
State sponsorship, allowing players to dedicate themselves full-time to study of the game,
and fierce competition between individual houses resulted in a significant increase in the level of
play. During this period,
the best player of his generation was given the prestigious title Meijin
and the post of Godokoro. Of special note are the players who were dubbed Kisei.
The only three players to receive this honor were Dosaku, Jowa and Shusaku,
all of the house Honinbo. [^] After the end of the Tokugawa shogunate
and the Meiji Restoration period, the Go houses slowly disappeared, and in 1924,
the Nihon Ki-in was formed. Top players
from this period often played newspaper-sponsored matches of 2–10 games.
Of special note are the player Go Seigen, who scored 80% in these matches
and beat down most of his opponents to inferior handicaps, and Minoru Kitani,
who dominated matches in the early 1930s. These two players are also recognized
for their groundbreaking work on new opening theory. For much of the 20th century, Go continued
to be dominated by players trained in Japan. Notable names included Eio Sakata, Rin Kaiho,
Masao Kato, Koichi Kobayashi and Cho Chikun. Top Chinese and Korean talents often moved to Japan,
because the level of play there was high and funding was more lavish.
One of the first Korean players to do so was Cho Namchul, who studied in the Kitani Dojo 1937–1944.
After his return to Korea, the Hanguk Kiwon was formed and caused the level of play in South Korea
to rise significantly in the second half of the 20th century. In China, the game declined
during the Cultural Revolution, but quickly recovered in the last quarter of the 20th century,
bringing Chinese players, such as Nie Weiping and Ma Xiaochun, on par with their Japanese
and South Korean counterparts. The Chinese Weiqi Association was established in 1962,
professional dan grades started being issued in 1982. Western professional go began in 2012
with the American Go Association's Professional System. In 2014,
the European Go Federation followed suit and started their professional system.
[^] With the advent of major international titles from 1989 onward, it became possible
to compare the level of players from different countries more accurately.
Cho Hunhyun of South Korea won the first edition of the Quadrennial Ing Cup in 1989.
His disciple Lee Chang-ho was the dominant player in international Go competitions for more
than a decade spanning much of 1990s and early 2000s; he is also credited
with groundbreaking works on the endgame. Cho, Lee
and other South Korean players such as Seo Bong-soo, Yoo Changhyuk
and Lee Sedol between them won majority of international titles in this period.
Several Chinese players also rose to the top in international Go from 2000s,
most notably Ma Xiaochun, Chang Hao, Gu Li and Ke Jie.
Japan lags behind in the international Go scene. Historically, as with most sports and games,
more men than women have played Go. Special tournaments for women exist, but until recently, men
and women did not compete together at the highest levels; however, the creation of new,
open tournaments and the rise of strong female players, most notably Rui Naiwei,
have in recent years highlighted the strength and competitiveness of emerging female players.
The level in other countries has traditionally been much lower, except
for some players who had preparatory professional training in East Asia.
Knowledge of the game has been scant elsewhere up until the 20th century.
A famous player of the 1920s was Edward Lasker. It was not until the 1950s that more
than a few Western players took up the game as other than a passing interest. In 1978,
Manfred Wimmer became the first Westerner to receive a professional player's certificate
from an East Asian professional Go association. In 2000,
American Michael Redmond became the first Western player to achieve a 9 dan rank.
Equipment
[^] It is possible to play Go with a simple paper board and coins or plastic tokens
for the stones. More popular midrange equipment includes cardstock, a laminated particle board,
or wood boards with stones of plastic or glass.
More expensive traditional materials are still used by many players.
The most expensive Go sets have black stones carved from slate and white stones carved
from translucent white shells, played on boards carved in a single piece from the trunk of a tree.
Boards
The Go board typically measures between 45 and in length and 42 to in width.
Chinese boards are slightly larger, as a traditional Chinese Go stone is slightly larger to match.
The board is not square; there is a 15:14 ratio in length to width, because
with a perfectly square board,
from the player's viewing angle the perspective creates a foreshortening of the board.
The added length compensates for this.
There are two main types of boards: a table board similar in most respects
to other gameboards like that used for chess, and a floor board,
which is its own free-standing table and at which the players sit.
The traditional Japanese goban is between 10 and thick and has legs; it sits on the floor.
It is preferably made from the rare golden-tinged Kaya tree, with the very best made
from Kaya trees up to 700 years old. More recently, the related California Torreya has been prized
for its light color and pale rings as well as its reduced expense
and more readily available stock. The natural resources of Japan have been unable to keep up
with the enormous demand for the slow-growing Kaya trees; both T. nucifera and T.
californica take many hundreds of years to grow to the necessary size,
and they are now extremely rare, raising the price of such equipment tremendously.
As Kaya trees are a protected species in Japan, they cannot be harvested until they have died. Thus,
an old-growth, floor-standing Kaya goban can easily cost in excess of $10,000
with the highest-quality examples costing more than $60,000. Other,
less expensive woods often used to make quality table boards in both Chinese
and Japanese dimensions include Hiba, Katsura, Kauri, and Shin Kaya.
So-called Shin Kaya is a potentially confusing merchant's term: shin means "new",
and thus shin kaya is best translated "faux kaya",
because the woods so described are biologically unrelated to Kaya.
Stones
A full set of Go stones usually contains 181 black stones and 180 white ones;
a 19×19 grid has 361 points, so there are enough stones to cover the board,
and Black gets the extra odd stone, because that player goes first.
Traditional Japanese stones are double-convex, and made of clamshell and slate.
The classic slate is nachiguro stone mined in Wakayama Prefecture and the clamshell
from the Hamaguri clam; however, due to a scarcity in the Japanese supply of this clam,
the stones are most often made of shells harvested from Mexico. Historically,
the most prized stones were made of jade, often given to the reigning emperor as a gift. In China,
the game is traditionally played with single-convex stones made of a composite called Yunzi.
The material comes from Yunnan Province and is made by sintering a proprietary
and trade-secret mixture of mineral compounds derived from the local stone. This process dates
to the Tang Dynasty and, after the knowledge was lost in the 1920s during the Chinese Civil War,
was rediscovered in the 1960s by the now state-run Yunzi company. The material is praised
for its colors, its pleasing sound as compared to glass or to synthetics such as melamine,
and its lower cost as opposed to other materials such as slate/shell. The term "yunzi"
can also refer to a single-convex stone made of any material; however,
most English-language Go suppliers specify Yunzi as a material and single-convex as a shape
to avoid confusion,
as stones made of Yunzi are also available in double-convex while synthetic stones can be either
shape. Traditional stones are made so that black stones are slightly larger in diameter
than white; this is to compensate for the optical illusion created
by contrasting colors that would make equal-sized white stones appear larger on the board
than black stones. [^]
Bowls
The bowls for the stones are shaped like a flattened sphere with a level underside.
The lid is loose fitting and upturned before play to receive stones captured during the game.
Chinese bowls are slightly larger, and a little more rounded, a style known generally as Go Seigen;
Japanese Kitani bowls tend to have a shape closer to that of the bowl of a snifter glass, such as
for brandy. The bowls are usually made of turned wood. Mulberry is the traditional material
for Japanese bowls, but is very expensive; wood from the Chinese jujube date tree,
which has a lighter color and slightly more visible grain pattern, is a common substitute
for rosewood, and traditional for Go Seigen-style bowls. Other traditional materials used
for making Chinese bowls include lacquered wood, ceramics, stone and woven straw or rattan.
The names of the bowl shapes, "Go Seigen" and "Kitani",
were introduced in the last quarter of the 20th century
by the professional player Janice Kim as homage to two 20th-century professional Go players
by the same names, of Chinese and Japanese nationality, respectively, who are referred to as the
"Fathers of modern Go".
Playing technique and etiquette
[^] The traditional way to place a Go stone is to first take one from the bowl,
gripping it between the index and middle fingers, with the middle finger on top,
and then placing it directly on the desired intersection. One can also place a stone on the board
and then slide it into position under appropriate circumstances.
It is considered respectful towards White for Black
to place the first stone of the game in the upper right-hand corner.
It is considered poor manners to run one's fingers through one's bowl of unplayed stones,
as the sound, however soothing to the player doing this, can be disturbing to one's opponent.
Similarly, "clacking" a stone against another stone, the board, or the table
or floor is also discouraged. However, it is permissible to emphasize select moves
by striking the board more firmly than normal, thus producing a sharp clack.
Time control
A game of Go may be timed using a game clock.
Formal time controls were introduced into the professional game during the 1920s
and were controversial. Adjournments and sealed moves began to be regulated in the 1930s.
Go tournaments use a number of different time control systems.
All common systems envisage a single main period of time for each player for the game,
but they vary on the protocols for continuation after a player has finished that time allowance.
The most widely used time control system is the so-called byoyomi system.
The top professional Go matches have timekeepers so that the players do not have
to press their own clocks. Two widely used variants of the byoyomi system are:
Notation and recording games
Go games are recorded with a simple coordinate system. This is comparable
to algebraic chess notation, except that Go stones do not move
and thus require only one coordinate per turn. Coordinate systems include purely numerical,
hybrid, and purely alphabetical. The Smart Game Format uses alphabetical coordinates internally,
but most editors represent the board with hybrid coordinates as this reduces confusion.
The Japanese word kifu is sometimes used to refer to a game record. In Unicode,
Go stones are encoded in the block Miscellaneous Symbols:
Nature of the game
In combinatorial game theory terms, Go is a zero-sum, perfect-information, partisan,
deterministic strategy game, putting it in the same class as chess, draughts and Reversi ;
however it differs from these in its game play. Although the rules are simple,
the practical strategy is extremely complex.
The game emphasizes the importance of balance on multiple levels and has internal tensions.
To secure an area of the board, it is good to play moves close together; however,
to cover the largest area, one needs to spread out,
perhaps leaving weaknesses that can be exploited. Playing too low secures insufficient territory
and influence, yet playing too high allows the opponent to invade.
It has been claimed that Go is the most complex game in the world due
to its vast number of variations in individual games. Its large board
and lack of restrictions allow great scope in strategy and expression of players' individuality.
Decisions in one part of the board may be influenced
by an apparently unrelated situation in a distant part of the board.
Plays made early in the game can shape the nature of conflict a hundred moves later.
The game complexity of Go is such that describing even elementary strategy fills many introductory
books. In fact,
numerical estimates show that the number of possible games of Go far exceeds the number of atoms in
the observable universe. Research of go endgame by John H. Conway led
to the invention of the surreal numbers. Go also contributed
to development of combinatorial game theory.
Software players
Go long posed a daunting challenge to computer programmers, putting forward
"difficult decision-making tasks; an intractable search space;
and an optimal solution so complex it appears infeasible to directly approximate using a policy
or value function". Prior to 2015, the best Go programs only managed to reach amateur dan level.
On smaller 9×9 and 13x13 boards, computer programs fared better, and were able to compare
to professional players. Many in the field of artificial intelligence consider Go
to require more elements that mimic human thought than chess.
[^] The reasons why computer programs had not played Go at the professional dan level prior
to 2016 include: As an illustration, the greatest handicap normally given
to a weaker opponent is 9 stones.
It was not until August 2008 that a computer won a game against a professional level player
at this handicap. It was the Mogo program,
which scored this first victory in an exhibition game played during the US Go Congress. By 2013,
a win at the professional level of play was accomplished with a four-stone advantage.
In October 2015, Google DeepMind's program AlphaGo beat Fan Hui, the European Go champion
and a 2 dan professional, five times out of five with no handicap on a full size 19x19 board.
AlphaGo used a fundamentally different paradigm than earlier Go programs;
it included very little "direct" instruction, and mostly used deep learning
where AlphaGo played itself in hundreds of millions of games such that it could measure positions
more intuitively. In March 2016, Google next challenged Lee Sedol,
a 9 dan considered the top player in the world in the early 21st century, to a five-game match.
Leading up to the game, Lee Sedol and other top professionals were confident that he would win;
however, AlphaGo defeated Lee in four of the five games. After having already lost the series
by the third game, Lee won the fourth game, describing his win as "invaluable". In May 2017,
AlphaGo beat Ke Jie, who at the time continuously held the world No. 1 ranking for two years,
winning each game in a three-game match during the Future of Go Summit.
Software assistance
[^] An abundance of software is available to support players of the game.
This includes programs that can be used to view or edit game records and diagrams,
programs that allow the user to search for patterns in the games of strong players,
and programs that allow users to play against each other over the Internet.
Some web servers provide graphical aids like maps, to aid learning during play.
These graphical aids may suggest possible next moves, indicate areas of influence,
highlight vital stones under attack and mark stones in atari or about to be captured.
There are several file formats used to store game records, the most popular of which is SGF, short
for Smart Game Format. Programs used for editing game records allow the user
to record not only the moves, but also variations, commentary and further information on the game.
Electronic databases can be used to study life and death situations, joseki, fuseki and games
by a particular player. Programs are available that give players pattern searching options,
which allow players to research positions by searching
for high-level games in which similar situations occur.
Such software generally lists common follow-up moves that have been played by professionals
and gives statistics on win/loss ratio in opening situations.
Internet-based Go servers allow access to competition with players all over the world,
for real-time and turn-based games. Such servers also allow easy access to professional teaching,
with both teaching games and interactive game review being possible.
In popular culture and science
Apart from technical literature and study material, Go
and its strategies have been the subject of several works of fiction, such as The Master of Go
by Nobel prize-winning author Yasunari Kawabata and The Girl Who Played Go by Shan Sa.
Other books have used Go as a theme or minor plot device. For example, the novel Shibumi
by Trevanian centers around the game and uses Go metaphors,
and The Way of Go: 8 Ancient Strategy Secrets for Success in Business and Life
by Troy Anderson applies Go strategy to business. GO: An Asian Paradigm for Business Strategy
by Miura Yasuyuki, a manager with Japan Airlines, uses Go to describe the thinking
and behavior of business men. Go features prominently in the Chung Kuo series of novels
by David Wingrove, being the favourite game of the main villain. The manga
and anime series Hikaru no Go, released in Japan in 1998,
had a large impact in popularizing Go among young players,
both in Japan and—as translations were released—abroad.
Go Player is a similar animated series about young Go players that aired in China.
In the anime PriPara, one of the main characters, Sion Tōdō, is a world renowned Go player,
but decides to retire as nobody has been able to beat her, becoming an idol instead.
Despite this Go still features heavily in her character's personality. Similarly,
Go has been used as a subject or plot device in film, such as π, A Beautiful Mind, Tron: Legacy,
and The Go Master, a biopic of Go professional Go Seigen. 2013's Tôkyô ni kita bakari
or Tokyo Newcomer portrays a Chinese foreigner Go player moving to Tokyo.
In King Hu's wuxia film The Valiant Ones, the characters are color-coded as Go stones, Go boards
and stones are used by the characters to keep track of soldiers prior to battle,
and the battles themselves are structured like a game of Go.
Go is also featured prominently in the movie The Divine Move. The corporation
and brand Atari was named after the Go term.
Hedge fund manager Mark Spitznagel used weiqi as his main investing metaphor in his popular
investing book The Dao of Capital.
Psychology
A 2004 review of literature by Fernand Gobet,
de Voogt & Retschitzki shows that relatively little scientific research has been carried out on the
psychology of Go, compared with other traditional board games such as chess and Mancala.
Computer Go research has shown that given the large search tree, knowledge
and pattern recognition are more important in Go than in other strategy games, such as chess.
A study of the effects of age on Go-playing has shown that mental decline is milder
with strong players than with weaker players. According to the review of Gobet and colleagues,
the pattern of brain activity observed with techniques such as PET
and fMRI does not show large differences between Go and chess. On the other hand, a study
by Xiangchuan Chen et al. showed greater activation in the right hemisphere among Go players
than among chess players. There is some evidence
to suggest a correlation between playing board games and reduced risk of Alzheimer's disease
and dementia.
Game theory
In formal game theory terms, Go is a non-chance, combinatorial game with perfect information.
Informally that means there are no dice used, the underlying math is combinatorial,
and all moves are visible to both players.
Perfect information also implies sequence—players can theoretically know about all past moves.
Other game theoretical taxonomy elements include the facts that Go is bounded within a finite
number of moves; the strategy is associative ; format is non-cooperative ;
positions are extensible ; game is zero-sum and the utility function is restricted.
Affine transformations can theoretically add non-zero and complex utility aspects even
to two player games.
Comparisons
Go begins with an empty board. It is focused on building from the ground up with multiple,
simultaneous battles leading to a point-based win. Chess is tactical rather than strategic,
as the predetermined strategy is to trap one individual piece.
This comparison has also been applied to military and political history,
with Scott Boorman's 1969 book The Protracted Game exploring the strategy of the Communist Party of
China in the Chinese Civil War through the lens of Go.
A similar comparison has been drawn among Go, chess and backgammon,
perhaps the three oldest games that enjoy worldwide popularity. Backgammon is a "man vs. fate"
contest, with chance playing a strong role in determining the outcome. Chess,
with rows of soldiers marching forward to capture each other, embodies the conflict of "man vs.
man". Because the handicap system tells Go players where they stand relative to other players,
an honestly ranked player can expect to lose about half of their games; therefore,
Go can be seen as embodying the quest for self-improvement, "man vs. self".
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