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President Obama: Thank you so much.
Good afternoon.
I am honored to be in the timeless city of Cairo,
and to be hosted by two remarkable institutions.
For over a thousand years, Al-Azhar has stood as a beacon
of Islamic learning, and for over a century,
Cairo University has been a source of Egypt's advancement.
Together, you represent the harmony between tradition
and progress.
I'm grateful for your hospitality,
and the hospitality of the people of Egypt.
And I'm also proud to carry with me the goodwill of the American
people, and a greeting of peace from Muslim communities in my
country: "assalaamu alaykum."
(cheering and applause)
We meet at a time of great tension between the
United States and Muslims around the world --
tension rooted in historical forces that go beyond any
current policy debate.
The relationship between Islam and the West includes centuries
of co-existence and cooperation, but also conflict and
religious wars.
More recently, tension has been fed by colonialism that denied
rights and opportunities to many Muslims,
and a Cold War in which Muslim-majority countries were
too often treated as proxies without regard to their
own aspirations.
Moreover, the sweeping change brought by modernity and
globalization led many Muslims to view the West as hostile to
the traditions of Islam.
Violent extremists have exploited these tensions in a
small but potent minority of Muslims.
The attacks of September 11, 2001 and the continued efforts
of these extremists to engage in violence against civilians has
led some in my country to view Islam as inevitably hostile not
only to America and Western countries,
but also to human rights.
All this has bred more fear and more mistrust.
So long as our relationship is defined by our differences,
we will empower those who sow hatred rather than peace,
those who promote conflict rather than the cooperation that
can help all of our people achieve justice and prosperity.
And this cycle of suspicion and discord must end.
I've come here to Cairo to seek a new beginning between the
United States and Muslims around the world;
one based on mutual interest and mutual respect --
and one based upon the truth that America and Islam are not
exclusive, and need not be in competition.
Instead, they overlap, and share common principles --
principles of justice and progress;
tolerance and the dignity of all human beings.
I do so recognizing that change cannot happen overnight.
I know there's been a lot of publicity about this speech,
but no single speech can eradicate years of mistrust,
nor can I answer in the time that I have this afternoon all
the complex questions that brought us to this point.
But I am convinced that in order to move forward,
we must say openly to each other the things we hold in our
hearts, and that too often are said only behind closed doors.
There must be a sustained effort to listen to each other;
to learn from each other; to respect one another;
and to seek common ground.
As the Holy Koran tells us, "Be conscious of God and speak
always the truth."
(applause)
That is what I will try to do today --
to speak the truth as best I can,
humbled by the task before us, and firm in my belief that the
interests we share as human beings are far more powerful
than the forces that drive us apart.
Now, part of this conviction is rooted in my own experience.
I'm a Christian, but my father came from a Kenyan family that
includes generations of Muslims.
As a boy, I spent several years in Indonesia and heard the call
of the azaan at the break of dawn and at the fall of dusk.
As a young man, I worked in Chicago communities where many
found dignity and peace in their Muslim faith.
As a student of history, I also know civilization's
debt to Islam.
It was Islam -- at places like Al-Azhar --
that carried the light of learning through so many
centuries, paving the way for Europe's Renaissance
and Enlightenment.
It was innovation in Muslim communities -- (applause)
-- it was innovation in Muslim communities that developed the
order of algebra; our magnetic compass and tools of navigation;
our mastery of pens and printing;
our understanding of how disease spreads and how it
can be healed.
Islamic culture has given us majestic arches and soaring
spires; timeless poetry and cherished music;
elegant calligraphy and places of peaceful contemplation.
And throughout history, Islam has demonstrated through words
and deeds the possibilities of religious tolerance and
racial equality.
(applause)
I also know that Islam has always been a part of
America's story.
The first nation to recognize my country was Morocco.
In signing the Treaty of Tripoli in 1796,
our second President John Adams wrote,
"The United States has in itself no character of enmity against
the laws, religion or tranquility of Muslims."
And since our founding, American Muslims have enriched the
United States.
They have fought in our wars, they have served in government,
they have stood for civil rights,
they have started businesses, they have taught at our
Universities, they've excelled in our sports arenas,
they've won Nobel Prizes, built our tallest building,
and lit the Olympic Torch.
And when the first Muslim-American was recently
elected to Congress, he took the oath to defend our Constitution
using the same Holy Koran that one of our Founding Fathers --
Thomas Jefferson -- kept in his personal library.
(applause)
So I have known Islam on three continents before coming to the
region where it was first revealed.
That experience guides my conviction that partnership
between America and Islam must be based on what Islam is,
not what it isn't.
And I consider it part of my responsibility as President of
the United States to fight against negative stereotypes of
Islam wherever they appear.
(applause and cheering)
But that same principle must apply to Muslim perceptions
of America.
Just as -- (applause) -- just as Muslims do not fit a crude
stereotype, America is not the crude stereotype of a
self-interested empire.
The United States has been one of the greatest sources of
progress that the world has ever known.
We were born out of revolution against an empire.
We were founded upon the ideal that all are created equal,
and we have shed blood and struggled for centuries to give
meaning to those words -- within our borders,
and around the world.
We are shaped by every culture, drawn from every end of the
Earth, and dedicated to a simple concept: E pluribus unum:
"Out of many, one."
Now, much has been made of the fact that an African-American
with the name Barack Hussein Obama could be
elected President.
(applause)
But my personal story is not so unique.
The dream of opportunity for all people has not come true for
everyone in America, but its promise exists for all who come
to our shores -- and that includes nearly seven million
American Muslims in our country today who, by the way,
enjoy incomes and educational levels that are higher than the
American average.
(applause)
Moreover, freedom in America is indivisible from the freedom to
practice one's religion.
That is why there is a mosque in every state in our union,
and over 1,200 mosques within our borders.
That's why the United States government has gone to court to
protect the right of women and girls to wear the hijab,
and to punish those who would deny it.
So let there be no doubt -- (applause)
-- let there be no doubt: Islam is a part of America.
And I believe that America holds within her the truth that
regardless of race, religion, or station in life,
all of us share common aspirations --
to live in peace and security; to get an education and to work
with dignity; to love our families, our communities,
and our God.
These things we share.
This is the hope of all humanity.
Of course, recognizing our common humanity is only the
beginning of our task.
Words alone cannot meet the needs of our people.
These needs will be met only if we act boldly in the years
ahead; and if we understand that the challenges we face are
shared, and our failure to meet them will hurt us all.
For we have learned from recent experience that when a financial
system weakens in one country, prosperity is hurt everywhere.
When a new flu infects one human being, all are at risk.
When one nation pursues a nuclear weapon,
the risk of nuclear attack rises for all nation.
When violent extremists operate in one stretch of mountains,
people are endangered across an ocean.
When innocents in Bosnia and Darfur are slaughtered,
that is a stain on our collective conscience.
(applause)
That is what it means to share this world in the 21st century.
That is the responsibility we have to one another as
human beings.
This is a difficult responsibility to embrace.
For human history has often been a record of nations and tribes
-- and yes, religions -- subjugating one another in
pursuit of their own interests.
Yet in this new age, such attitudes are self-defeating.
Given our interdependence, any world order that elevates one
nation or group of people over another will inevitably fail.
So whatever we think of the past,
we must not be prisoners to it.
Our problems must be dealt with through partnership;
our progress must be shared.
(applause)
Now, that does not mean we should ignore sources
of tension.
Indeed, it suggests the opposite: we must face these
tensions squarely.
And so in that spirit, let me speak as clearly and as plainly
as I can about some specific issues that I believe we must
finally confront together.
The first issue that we have to confront is violent extremism in
all of its forms.
In Ankara, I made clear that America is not --
and never will be -- at war with Islam.
(applause)
We will, however, relentlessly confront violent extremists who
pose a grave threat to our security.
Because we reject the same thing the people of all faiths
reject: the killing of innocent men, women, and children.
And it is my first duty as President to protect the
American people.
The situation in Afghanistan demonstrates America's goals,
and our need to work together.
Over seven years ago, the United States pursued al Qaeda and the
Taliban with broad international support.
We did not go by choice, we went because of necessity.
I'm aware that there's still some who would question or even
justify the events of 9/11.
But let us be clear: al Qaeda killed nearly 3,000 people
on that day.
The victims were innocent men, women and children from America
and many other nations who had done nothing to harm anybody.
And yet Al Qaeda chose to ruthlessly murder these people,
claimed credit for the attack, and even now states their
determination to kill on a massive scale.
They have affiliates in many countries and are trying to
expand their reach.
These are not opinions to be debated;
these are facts to be dealt with.
Now, make no mistake: we do not want to keep our troops
in Afghanistan.
We see no military -- we seek no military bases there.
It is agonizing for America to lose our young men and women.
It is costly and politically difficult to continue
this conflict.
We would gladly bring every single one of our troops home
if we could be confident that there were not violent
extremists in Afghanistan and now Pakistan determined to kill
as many Americans as they possibly can.
But that is not yet the case.
And that's why we're partnering with a coalition of
46 countries.
And despite the costs involved, America's commitment will
not weaken.
Indeed, none of us should tolerate these extremists.
They have killed in many countries.
They have killed people of different faiths --
but more than any other, they have killed Muslims.
Their actions are irreconcilable with the rights
of human beings,
the progress of nations, and with Islam.
The Holy Koran teaches that whoever kills an innocent,
is as -- it is as if he has killed all mankind;
(applause)
and the Holy Koran also says, whoever saves a person,
it is as if he has saved all mankind.
(applause)
The enduring faith of over a billion people is so much bigger
than the narrow hatred of a few.
Islam is not part of the problem in combating violent extremism
-- it is an important part of promoting peace.
Now, we also know that military power alone is not going to
solve the problems in Afghanistan and Pakistan.
That's why we plan to invest $1.5 billion each year over the
next five years to partner with Pakistanis to build schools and
hospitals, roads and businesses, and hundreds of millions to help
those who've been displaced.
That's why we are providing more than $2.8 billion to help
Afghans develop their economy and deliver services that people
depend upon.
Now, let me also address the issue of Iraq.
Unlike Afghanistan, Iraq was a war of choice that provoked
strong differences in my country and around the world.
Although I believe that the Iraqi people are ultimately
better off without the tyranny of Saddam Hussein,
I also believe that events in Iraq have reminded America of
the need to use diplomacy and build international consensus to
resolve our problems whenever possible.
(applause)
Indeed, we can recall the words of Thomas Jefferson, who said:
"I hope that our wisdom will grow with our power,
and teach us that the less we use our power the greater
it will be."
Today, America has a dual responsibility: to help Iraq
forge a better future -- and to leave Iraq to Iraqis.
And I have made it clear to the Iraqi people -- (applause)
-- I have made it clear to the Iraqi people that we pursue no
bases, and no claim on their territory or resources.
Iraq's sovereignty is its own.
(applause)
And that's why I ordered the removal of our combat brigades
by next August.
That is why we will honor our agreement with Iraq's
democratically-elected government to remove combat
troops from Iraqi cities by July,
and to remove all of our troops from Iraq by 2012.
(applause and cheering)
We will help Iraq train its Security Forces and develop
its economy.
But we will support a secure and united Iraq as a partner,
and never as a patron.
And finally, just as America can never tolerate violence by
extremists, we must never alter or forget our principles.
9/11 was an enormous trauma to our country.
The fear and anger that it provoked was understandable,
but in some cases, it led us to act contrary to our traditions
and our ideals.
We are taking concrete actions to change course.
I have unequivocally prohibited the use of torture by the United
States, and I have ordered the prison at Guantanamo Bay closed
by early next year.
(applause)
So America will defend itself respectful of the sovereignty of
nations and the rule of law.
And we will do so in partnership with Muslim communities which
are also threatened.
The sooner the extremists are isolated and unwelcome in Muslim
communities, the sooner we will all be safer.
Now, the second major source of tension that we need to discuss
is the situation between Israelis,
Palestinians and the Arab world.
America's strong bonds with Israel are well known.
This bond is unbreakable.
It is based upon cultural and historical ties,
and the recognition that the aspiration for a Jewish homeland
is rooted in a tragic history that cannot be denied.
Around the world, the Jewish people were persecuted for
centuries, and anti-Semitism in Europe culminated in an
unprecedented Holocaust.
Tomorrow, I will visit Buchenwald,
which was part of a network of camps where Jews were enslaved,
tortured, shot and gassed to death by the Third Reich.
Six million Jews were killed -- more than the entire Jewish
population of Israel today.
Denying that fact is baseless, it is ignorant, and it
is hateful.
Threatening Israel with destruction --
or repeating vile stereotypes about Jews --
is deeply wrong, and only serves to evoke in the minds of
Israelis this most painful of memories while preventing the
peace that the people of this region deserve.
On the other hand, it is also undeniable that the Palestinian
people -- Muslims and Christians --
have suffered in pursuit of a homeland.
For more than 60 years they've endured the pain of dislocation.
Many wait in refugee camps in the West Bank, Gaza,
and neighboring lands for a life of peace and security that they
have never been able to lead.
They endure the daily humiliations --
large and small -- that come with occupation.
So let there be no doubt: the situation for the Palestinian
people is intolerable.
And America will not turn our backs on the legitimate
Palestinian aspiration for dignity, opportunity,
and a state of their own.
(applause)
For decades, then, there has been a stalemate: two peoples
with legitimate aspirations, each with a painful history that
makes compromise elusive.
It's easy to point fingers -- for Palestinians to point to the
displacement brought about by Israel's founding,
and for Israelis to point to the constant hostility and attacks
throughout its history from within its borders as well
as beyond.
But if we see this conflict only from one side or the other,
then we will be blind to the truth: the only resolution is
for the aspirations of both sides to be met through two
states, where Israelis and Palestinians each live in peace
and security.
(applause)
That is in Israel's interest, Palestine's interest,
America's interest, and the world's interest.
And that is why I intend to personally pursue this outcome
with all the patience and dedication that the
task requires.
The obligations -- (applause) -- the obligations that the parties
have agreed to under the Road Map are clear.
For peace to come, it is time for them --
and all of us -- to live up to our responsibilities.
Palestinians must abandon violence.
Resistance through violence and killing is wrong and it does
not succeed.
For centuries, black people in America suffered the lash of the
whip as slaves and the humiliation of segregation.
But it was not violence that won full and equal rights.
It was a peaceful and determined insistence upon the ideals at
the center of America's founding.
This same story can be told by people from South Africa to
South Asia; from Eastern Europe to Indonesia.
It's a story with a simple truth: violence is a dead end.
It is a sign neither of courage nor power to shoot rockets at
sleeping children, or to blow up old women on a bus.
That's not how moral authority is claimed;
that's how it is surrendered.
Now is the time for Palestinians to focus on what they can build.
The Palestinian Authority must develop its capacity to govern,
with institutions that serve the needs of its peoples.
Hamas does have support among some Palestinians,
but they also have to recognize they have responsibilities.
To play a role in fulfilling Palestinian aspirations,
to unify the Palestinian people,
Hamas must put an end to violence,
recognize past agreements, recognize Israel's right
to exist.
At the same time, Israelis must acknowledge that just as
Israel's right to exist cannot be denied,
neither can Palestine's.
The United States does not accept the legitimacy of
continued Israeli settlements.
(applause)
This construction violates previous agreements and
undermines efforts to achieve peace.
It is time for these settlements to stop.
(applause)
And Israel must also live up to its obligation to ensure that
Palestinians can live, and work, and develop their society.
Just as it devastates Palestinian families,
the continuing humanitarian crisis in Gaza does not serve
Israel's security; neither does the continuing lack of
opportunity in the West Bank.
Progress in the daily lives of the Palestinian people must be
a critical part of a road to peace,
and Israel must take concrete steps to enable such progress.
And finally, the Arab States must recognize that the Arab
Peace Initiative was an important beginning,
but not the end of their responsibilities.
The Arab-Israeli conflict should no longer be used to distract
the people of Arab nations from other problems.
Instead, it must be a cause for action to help the Palestinian
people develop the institutions that will sustain their state;
to recognize Israel's legitimacy;
and to choose progress over a self-defeating focus
on the past.
America will align our policies with those who pursue peace,
and we will say in public what we say in private to Israelis
and Palestinians and Arabs.
(applause)
We cannot impose peace.
But privately, many Muslims recognize that Israel will not
go away; likewise, many Israelis recognize the need for a
Palestinian state.
It is time for us to act on what everyone knows to be true.
Too many tears have been shed.
Too much blood has been shed.
All of us have a responsibility to work for the day when the
mothers of Israelis and Palestinians can see their
children grow up without fear; when the Holy Land of the three
great faiths is the place of peace that God intended it to
be; when Jerusalem is a secure and lasting home for Jews and
Christians and Muslims, and a place for all of the children of
Abraham to mingle peacefully together as in the story of
ISRA -- (applause) -- as in the story of ISRA when Moses, Jesus,
and Mohammed (peace be upon them) joined in prayer.
(applause)
The third source of tension is our shared interest in the
rights and responsibilities of nations on nuclear weapons.
This issue has been a source of tension between the
United States and the Islamic Republic of Iran.
For many years, Iran has defined itself in part by its opposition
to my country, and there is in fact a tumultuous history
between us.
In the middle of the Cold War, the United States played a role
in the overthrow of a democratically-elected
Iranian government.
Since the Islamic Revolution, Iran has played a role in acts
of hostage-taking and violence against U.S. troops
and civilians.
This history is well known.
Rather than remain trapped in the past,
I've made it clear to Iran's leaders and people that my
country is prepared to move forward.
The question, now, is not what Iran is against,
but rather what future it wants to build.
I recognize it will be hard to overcome decades of mistrust,
but we will proceed with courage, rectitude and resolve.
There will be many issues to discuss between our two
countries, and we are willing to move forward without
preconditions on the basis of mutual respect.
But it is clear to all concerned that when it comes to nuclear
weapons, we have reached a decisive point.
This is not simply about America's interests,
it's about preventing a nuclear arms race in the Middle East
that could lead this region and the world down a hugely
dangerous path.
Now, I understand those who protest that some countries have
weapons that others do not.
No single nation should pick and choose which nation holds
nuclear weapons.
And that's why I strongly reaffirmed America's commitment
to seek a world in which no nations hold nuclear weapons.
(applause)
And any nation -- including Iran --
should have the right to access peaceful nuclear power if it
complies with its responsibilities under the
nuclear Non-Proliferation Treaty.
That commitment is at the core of the Treaty,
and it must be kept for all who fully abide by it.
And I'm hopeful that all countries in the region can
share in this goal.
The fourth issue that I will address is democracy.
I know -- (applause and cheering) -- I know there has been
controversy about the promotion of democracy in recent years,
and much of this controversy is connected to the war in Iraq.
So let me be clear: no system of government can or should be
imposed by one nation by any other.
That does not lessen my commitment, however,
to governments that reflect the will of the people.
Each nation gives life to this principle in its own way,
grounded in the traditions of its own people.
America does not presume to know what is best for everyone,
just as we would not presume to pick the outcome of a
peaceful election.
But I do have an unyielding belief that all people yearn for
certain things: the ability to speak your mind and have a say
in how you are governed; confidence in the rule of law
and the equal administration of justice;
government that is transparent and doesn't steal from the
people; the freedom to live as you choose.
These are not just American ideas, they are human rights,
and that is why we will support them everywhere.
(applause)
Now, there is no straight line to realize this promise.
But this much is clear: governments that protect these
rights are ultimately more stable, successful and secure.
Suppressing ideas never succeeds in making them go away.
America respects the right of all peaceful and law-abiding
voices to be heard around the world,
even if we disagree with them.
And we will welcome all elected, peaceful governments --
provided they govern with respect for all their people.
This last point is important because there are some who
advocate for democracy only when they're out of power;
once in power, they are ruthless in suppressing the rights
of others.
(applause)
So no matter where it takes hold,
government of the people and by the people sets a single
standard for all who would hold power: you must maintain your
power through consent, not coercion; you must respect the
rights of minorities, and participate with a spirit of
tolerance and compromise; you must place the interests of your
people and the legitimate workings of the political
process above your party.
Without these ingredients, elections alone do not make
true democracy.
Audience Member: We love you!
President Obama: Thank you.
(applause)
The fifth issue that we must address together is
religious freedom.
Islam has a proud tradition of tolerance.
We see it in the history of Ana Lucia and Córdoba during
the Inquisition.
I saw it firsthand as a child in Indonesia,
where devout Christians worshiped freely in an
overwhelmingly Muslim country.
That is the spirit we need today.
People in every country should be free to choose and live their
faith based upon the persuasion of the mind, and the heart,
and the soul.
This tolerance is essential for religion to thrive,
but it's being challenged in many different ways.
Among some Muslims, there's a disturbing tendency to measure
one's own faith by the rejection of somebody
else's faith.
The richness of religious diversity must be upheld --
whether it is for Maronites in Lebanon or the Copts in Egypt.
(applause)
And, if we are being honest, fault lines must be closed among
Muslims as well, as the divisions between Sunni and Shia
have led to tragic violence, particularly in Iraq.
Freedom of religion is central to the ability of peoples to
live together.
We must always examine the ways in which we protect it.
For instance, in the United States,
rules on charitable giving have made it harder for Muslims to
fulfill their religious obligation.
That's why I'm committed to working with American Muslims to
ensure that they can fulfill zakat.
Likewise, it is important for Western countries to avoid
impeding Muslim citizens from practicing religion as they see
fit -- for instance, by dictating what clothes a Muslim
woman should wear.
We can't disguise hostility towards any religion behind the
pretence of liberalism.
In fact, faith should bring us together.
And that's why we're forging service projects in America that
bring together Christians, Muslims, and Jews.
That's why we welcome efforts like Saudi Arabian
King Abdullah's Interfaith dialogue and Turkey's leadership
in the Alliance of Civilizations.
Around the world, we can turn dialogue into Interfaith
service, so bridges between peoples lead to action --
whether it is combating malaria in Africa,
or providing relief after a natural disaster.
The sixth issue that I want to address is women's rights.
I know -- (applause) -- I know, and you can tell from this
audience that there is a healthy debate about this issue.
I reject the view of some in the West that a woman who chooses to
cover her hair is somehow less equal,
but I do believe that a woman who is denied an education is
denied equality.
(applause)
And it is no coincidence that countries where women are
well-educated are far more likely to be prosperous.
Now let me be clear: issues of women's equality are by no means
simply an issue for Islam.
In Turkey, Pakistan, Bangladesh, Indonesia,
we've seen Muslim-majority countries elect a woman to lead.
Meanwhile, the struggle for women's equality continues in
many aspects of American life, and in countries
around the world.
I am convinced that our daughters can contribute just as
much to society as our sons.
(applause and cheering)
Our common prosperity will be advanced by allowing all
humanity -- men and women -- to reach their full potential.
I do not believe that women must make the same choices as men in
order to be equal, and I respect those women who choose to live
their lives in traditional roles.
But it should be their choice.
And that is why the United States will partner with any
Muslim-majority country to support expanded literacy for
girls and to help young women pursue employment through
micro financing that helps people live their dreams.
(applause)
Finally, I want to discuss economic development
and opportunity.
I know that for many, the face of globalization
is contradictory.
The Internet and television can bring knowledge and information,
but also offensive sexuality and mindless violence
into the home.
Trade can bring new wealth and opportunities,
but also huge disruptions and change in communities.
In all nations -- including America --
this change can bring fear.
Fear that because of modernity we lose of control over our
economic choices, our politics, and most importantly our
identities -- those things we most cherish about our
communities, our families, our traditions, and our faith.
But I also know that human progress cannot be denied.
There need not be contradictions between development
and tradition.
Countries like Japan and South Korea grew their economies
enormously while maintaining distinct cultures.
The same is true for the astonishing progress within
Muslim-majority countries from Kuala Lumpur to Dubai.
In ancient times and in our times,
Muslim communities have been at the forefront of innovation
and education.
And this is important because no development strategy can be
based only upon what comes out of the ground,
nor can it be sustained while young people are out of work.
Many Gulf States have enjoyed great wealth as a consequence of
oil, and some are beginning to focus it on broader development.
But all of us must recognize that education and innovation
will be the currency of the 21st century.
And in too -- (applause) -- and in too many Muslim
communities there remains under investment in these areas.
I'm emphasizing such investment within my country.
And while America in the past has focused on oil and gas when
it comes to this part of the world,
we now seek a broader engagement.
On education, we will expand exchange programs,
and increase scholarships, like the one that brought my father
to America.
(applause)
At the same time, we will encourage more Americans to
study in Muslim communities.
And we will match promising Muslim students with internships
in America; invest in online learning for teachers and
children around the world; and create a new online network,
so a young person in Kansas can communicate instantly with a
young person in Cairo.
On economic development, we will create a new corps of business
volunteers to partner with counterparts in
Muslim-majority countries.
And I will host a Summit on Entrepreneurship this year to
identify how we can deepen ties between business leaders,
foundations and social entrepreneurs in the United
States and Muslim communities around the world.
On science and technology, we will launch a new fund to
support technological development in Muslim-majority
countries, and to help transfer ideas to the marketplace so they
can create more jobs.
We'll open centers of scientific excellence in Africa,
the Middle East and Southeast Asia,
and appoint new Science Envoys to collaborate on programs that
develop new sources of energy, create green jobs,
digitize records, clean water, grow new crops.
Today I'm announcing a new global effort with the
Organization of the Islamic Conference to eradicate polio.
And we will also expand partnerships with Muslim
communities to promote child and maternal health.
All these things must be done in partnership.
Americans are ready to join with citizens and governments;
community organizations, religious leaders,
and businesses in Muslim communities around the world to
help our people pursue a better life.
And the issues that I have described will not be easy
to address.
But we have a responsibility to join together on behalf of the
world that we seek -- a world where extremists no longer
threaten our people, and American troops have come home;
a world where Israelis and Palestinians are each secure in
a state of their own, and nuclear energy is used for
peaceful purposes; a world where governments serve their
citizens, and the rights of all God's children are respected.
Those are mutual interests.
That is the world we seek, but we can only achieve it together.
I know there are many -- Muslim and non-Muslim --
who question whether we can forge this new beginning.
Some are eager to stoke the flames of division,
and to stand in the way of progress.
Some suggest that it isn't worth the effort --
that we are fated to disagree, and civilizations are
doomed to clash.
Many more are simply skeptical that real change can occur.
There is so much fear, so much mistrust that has built up
over the years.
But if we choose to be bound by the past,
we will never move forward.
And I want to particularly say this to young people of every
faith in every country -- you, more than anyone,
have the ability to re-imagine the world, to remake this world.
All of us share this world for but a brief moment in time.
The question is whether we spend that time focused on what pushes
us apart, or whether we commit ourselves to an effort --
a sustained effort -- to find common ground,
to focus on the future we seek for our children, and to respect
the dignity of all human beings.
It's easier to start wars than to end them.
It's easier to blame others than to look inward;
it's easier to see what is different about someone than to
find the things we share.
But we should choose the right path, not just the easy path.
There is one rule that lies at the heart of every
religion -- that we do unto others as we would have them do
unto us.
(applause)
This truth transcends nations and peoples --
a belief that isn't new; that isn't black or white or brown;
that isn't Christian, or Muslim or Jew.
It's a belief that pulsed in the cradle of civilization,
and that still beats in the hearts of billions
around the world.
It's a faith in other people, and it's what brought me
here today.
We have the power to make the world we seek,
but only if we have the courage to make a new beginning,
keeping in mind what has been written.
The Holy Koran tells us, "O mankind!
We have created you male and a female;
and we have made you into nations and tribes so that you
may know one another."
The Talmud tells us: "The whole of the Torah is for the purpose
of promoting peace."
The Holy Bible tells us, "Blessed are the peacemakers,
for they shall be called sons of God."
(applause)
The people of the world can live together in peace.
We know that is God's vision.
Now, that must be our work here on Earth.
Thank you.
And may God's peace be upon you.
(applause and cheering)
Thank you very much.
Thank you.
(applause and cheering)
Thank you.
(applause and cheering)