字幕表 動画を再生する 英語字幕をプリント [MUSIC PLAYING] Welcome. I'm David Kertzer. I'm happy to welcome you to this event. It's actually the first in a series of activities that we've organized jointly between the Watson Institute and the Population Studies and Training Center as we explored initiative in political and demography at Brown. And our guest today is one of the most active promulgators of that field and one of the most influential people in that field, Jack Goldstone. Jack is currently the Hazel Professor of Public Policy at the School of Public Policy at George Mason University. He began his career teaching at Northwestern University throughout most of the 1980s, then moved on to University of California Davis, where he was professor of sociology and international relations from 1989 until 2004, when he moved to George Mason. He's held a series of visiting positions. I won't list them here. I'll just mention last year he was in Hong Kong involved in consulting on forming a public policy program in Hong Kong. But he held in-- let's see, what was it-- in 2011, the Richard Holbrooke Distinguished Visitor at the American Academy in Berlin. And I hope you realize that Holbrooke was a Brown alumnus. So we have some connection anyway there, however indirect. Jack has won many awards for his work and his publications, his books and articles in political sociology, historical and comparative sociology. I won't go through those. He's also been deeply involved in the application of social science to the policy world and has consulted for various US an international governmental and NGO organizations. Among his many important books, I'll just mention a couple-- Revolution and Rebellion in the Early Modern World that the University of California Press published a number of years ago, then in 2008, Why Europe, The Rise of the Western World History from 1500 to 1850. So as you see, Jack thinks big, which we appreciate. He's also, as I mentioned, the author of a number of influential works on political demography and promoting the further work in political demography. I'll Just mention here his recent co-edited volume titled, Political Demography, How Population Changes are Reshaping International Security and National Politics that Oxford University Press published. His talk today, after which we'll have the usual opportunity for questions, which I'll ask Jack to handle directly, his title is "A World in Revolution, the Inevitable Backlash Against Global Elites." Please join me in welcoming our guest, Jack. Thank you very much, David. And it's a real pleasure to be here. I thank so many of you for coming to this talk when you could be waiting for the latest update on current events. It seems like almost hourly there's something that grabs our attention. But I'm going to try and do the reverse here, and that is to step back and place what's happening in the world today in a longer-term context. I actually thought about what might be happening when I did the first edition of this book. It's now out in second edition just last month. It's called Revolution and Rebellion in the Early Modern World. But the argument that it makes, first, is that population trends make a big difference in driving cycles of instability. But the bigger point is that cycles of political instability are not driven by kind of a long-term movement toward progress. They're not driven by some inevitable conflict of forces. They're driven by the ability of institutions to adapt to the demands that we put upon them. And I believe that for the last 20 or 30 years, the institutions of the post-world War II global order have been failing. And so the wave of political changes that we're seeing across the world now should not be a shock, although some of the individuals may command all the attention. I think if Donald Trump had not become president, I'd still be giving a very similar to today. It might have been about President Sanders. It might have been about something else. But what we're seeing everywhere is a collapse of what had been the mainstream political center. So in France, the main political parties now appear to be out of the race. It looks like Marine Le Pen is going to be one of the main protagonists. And the other, Macron, is from someone who started a new political party essentially in just the last couple of years. We've seen in Britain, the Labour Party go through something of an internal collapse under Jeremy Corbyn. They're losing constituencies they've never lost. And yet the Tory Party itself was driven into a kind of sudden disgrace with Brexit that vote and David Cameron's sudden resignation from office. So if you're a mainstream party politician these days almost anywhere in the world, you're either changing the dialogue yourself or you're having it taken away from you. So how did this come about? Well, I actually wrote in the first edition of this book about revolution and rebellion, there was a chapter, now expanded for the new edition, on the decline of the United States. And what I wrote is that nations that had been the richest countries in their day and suffered fiscal crises because elites preferred to protect their private wealth got into trouble. The elites would separate into competing factions and starve the national state of resources that were needed for public improvements and international competitiveness. I wrote that factionalism within the elites paralyzed decision making and struggles for prestige and authority took precedence over a united approach. Now I wrote that 20 years before we had the sequester. But that was what we saw coming. When you have struggles between different elite factions to put their own interest in escaping taxation ahead of all else, you cannot govern. And the results are growing public debts, even as private individuals become enormously richer. And at the same time, basic public services that support the economy as a whole are neglected, overburdened, and deteriorating. Now how did I see that coming? This was written in 1991. We had a baby boom. The baby boom generation was moving into the workforce. And one of two things were going to happen. We were either going to greatly increase productivity, so that the output of goods and services would grow enough that taxation didn't have to expand and the government would still be able to provide all of the infrastructure and public goods that a rapidly expanding workforce would need. Or, and this is what I've seen in countries that ran into revolutionary problems in the past, you'd have a struggle in which the government would not raise taxes as needed to keep up with this demographic change, productivity would falter, wages would stagnate, and incomes would become polarized while government would become dysfunctional. And that is what has indeed come to pass. And I say the key element in this decay-- and people have sometimes said, well, this is the decline of the West. It's a decline of America's manufacturing. We just have to fix this or that. I don't believe that's true. I think what happened was an erosion of public institutions and public services. And this decay threatens to undermine the foundations that supported American economic growth for the first three quarters of the century. And I wrote, "If unchecked, the long-term results, which are now only slightly apparent, will be a relative decline in living standards, freedom of decision, and international position of the US." Now, is the US still the most powerful country in the world? Yes, I don't want to be accused of overstating or being a decline. However, the advantage that the United States and particularly that the average citizen of the United States has with regard to the global income distribution has certainly deteriorated. Now that was the a lot of text up there. I won't do that again. Don't worry. We have shorter bullet points now. So what happened? We've seen rising inequality to be sure. And a lot of people have pointed to that. But I don't believe in equality per se is the social problem that people think it is. Why do I say that? Because people judge their life opportunities in comparison to the people they know. They look at their families, their friends, their parents, their children. And that's where they judge, are things getting better or worse? Frankly, it's irrelevant to them whether billionaires have 95 foot yachts or 125 yachts or 150 yachts, or whether they have gold fixtures in their bathrooms or not. What matters is, do they see their own lives getting better? And that we have not seen. Instead, in the last 20 years, we've seen stagnant real incomes for about half of Americans. The other half have still continued to move forward. But about half of Americans have seen virtually stagnant incomes and, this is important, a decline in social mobility. Stanford recently came out with a new study showing that the proportion of people who could count on having higher incomes than their parents has fallen from about 80% to 45%. That is it used to be most people who did reasonably well could look forward to living with more resources than their parents and their children more than them. And that was a great source of faith in the future. But when it's now less than half of people do better than their parents, and they're worried that their kids may not do better than themselves, that takes away faith in the future. We have had a changing labor market. And a lot of people talk about, well, you know, we'll bring manufacturing jobs back, or we'll train people for higher tech jobs. It's actually more complicated than that because we've had a shift in the nature of the labor market itself. The service sector is now dominant. So Wal-Mart employs about 2 million people domestically. All the major auto firms in the US together employ about 50,000 hourly workers. So what happens to Wal-Mart in terms of productivity and wages, their labor force, that's more of the exemplar of what's happening than what happens to workers at General Motors or Cummins or Caterpillar. Service sector suffers from great difficulties in raising people's productivity. There are things that can be done, but for service jobs, whether it's retail, food preparation, tourism, medical care, even university teaching, it's not as easy to simply amplify productivities by adding power tools or by mechanizing processes. It's true that I no longer have a secretary since we have wordprocessing. I have to do all my own correspondence and book all of my own travel. That saves the university a secretary. But I don't think it makes me any more productive as a teacher, as a faculty member. So we've seen efforts to bring automation to the social sector, but we haven't really succeeded. And without rising productivity there, the economy is in trouble. The access that people have to what I call the key public goods and social mobility goods is constricting. And we're having big debates about this obviously. Health care, education, should we use the Affordable Care Act? Replace it? Should we go to vouchers or not? Do we have adequate access to public parks? Do we protect and provide adequate nutrition? Can people live in safe neighborhoods? These have all become gut instincts. President Trump talks about them all the time. People respond to a discussion of those things because we can't take it for granted anymore. We used to assume that the government would provide decent public education, fair recreation, safe neighborhoods. But all of these things have actually become much more difficult for lower and middle income families to attain. And the result has been this great educational polarization. We have these enclaves of higher education, high levels of cultural capital, what people have called the protected class, where people do live great lives. I mean, you go to restaurants in New York, San Francisco, Los Angeles, you need a reservation because they're overflowing with successful, young professionals. But you don't see that everywhere. Less educated, less healthy people voted for Trump, not because they have less education or they know less, but I would say they know very well what happened to them. They have been left behind and disrespected by the knowledge workers that have managed to stay ahead in the kind of digital, high tech economy. You can see this from the map. The small number of counties that voted blue, Democrats, it's very concentrated in those areas where knowledge workers dominate the economy, but everywhere , else by and large for Trump. And it's not just a question of income or education. There was a story in The Economist just last week about this Cummins Manufacturing town, Seymour, Indiana, very low unemployment, high wages, but voted overwhelmingly for Trump. It's not just they're economically doing badly. They're not. They're doing well. But they're concerned about the future of the country. They're worried about whether their kids will get the education to compete. They're worried about whether America will remain competitive with other countries in the world. They're concerned about preserving America's distinct culture. And they're worried about, frankly, physical safety, threats from terrorism. They trust someone like Trump to cut through what they've seen as political fighting, factionalism, dysfunction. And they say, Trump's a smart guy. He'll figure out what we need to get America back on track. Now why do they feel America has gone so off track? This is a curve of income growth in different deciles of the global income distribution. It's called the elephant curve because if you use your imagination, the right side of the curve looks like the elephant's trunk up in the air. And the left side looks like kind of the backside of an elephant. But what does it really mean? If you take the entire population of the world-- China, India, Latin America, US-- and divide them up into the lowest, poorest 5% globally; the next, the global middle of the barrel; and then the very richest people in the world. And you say for each of those groups, how much did their income grow from 1988 to 2008, 20 years, before the big recession hit? Well, everybody knows that China and India started to move into global supply chains. Incomes in those countries went up. So this kind of back of the elephant reflects the globalization of manufacturing, services, and very good income growth for developing countries in those two decades. The global elite, that is the richest people in the world, whether they were oil barons in Saudi Arabia or Nigeria or property owners in London or Manhattan or executives, they also did very well. They also had a similar level of growth. But that kind of bottom of the elephant's trunk, that represents the middle income groups in Europe and the United States. Now globally, that group was in the top 20%, because the rest of the world, developing poor. But although that group was high in income compared to the rest of the world, they did very badly in terms of growth. That is real income for that group grew hardly at all during those two decades, during which the very rich were doing well and the global emerging working class was doing well. So this is a conundrum for people in that group. Now part of that is, of course, related to demography. If we see what happened to the key group in the United States population, and this frankly is the same curve largely if you look at Japan or Europe as well, the '60s, '70s, and '80s, the baby boomers entered the labor force. And as the baby boomers entered the labor force, there was a big demand for housing, furniture, education, basic services. There was an underlying demographic driver of growth. When you add to that the fact that the baby boomers also were the best educated group, that we had a big expansion of tertiary education, big expansion of cities, all of that meant that there was just a very strong bias toward economic growth, expanding opportunities, and markets. That all ended in the '90s. Fertility fell back. Growth in the number of young workers and the number of young people starting families declined. It popped up a little bit again, but not anywhere where it was. And it's set to decline again for the next 20 years. Now what this means is it's much harder for people rooted in the domestic economy to experience economic growth. If you are working in the United States in a community not plugged into the kind of global trade networks, your market is no longer growing the way it was '60s, '70s, or '80s. Now if you're exporting to the developing world or you're taking advantage of supply chains in the developing world, then you can do very well because you're marketing to billions of people and you're drawing on the lowest cost supplies and labor. But if you're providing local services, even if you're a lawyer or a doctor or a dentist, even if you're comfortably retired, you're just not in a high growth area anymore by the 1990s. Now add to that we're also seeing at the same time as this economic slowdown a big boost in immigration. We're a country of immigration. We like to say we've always been welcoming to immigrants. But in fact, it's gone in cycles. When the United States gets larger volumes of immigration and from new sources, there's generally been a tightening of immigration laws. And we're going through a cycle like that now. Brian Gratton has written a nice article on this. We used to have huge flows of immigrants from Mexico. That's basically stopped. Net immigration from Mexico is now slightly negative. Why is that? Well, Mexicans have gone from having four children a family down to about two. The Mexican economy has improved and has been able to take advantage of global opportunities, not just NAFTA for Mexico to export to the United States. That's true. But Mexico exports to China, to Latin America. Mexico's economy provides enough opportunities for a slow growing population that there's no longer this huge push factor or the even the huge pull factor for the United States. So most of the immigrants who come across the southern border are now from central or South America, rather than Mexico. Where we're getting immigrants still, large numbers of immigrants, is from different parts of the world. It's much more varied-- immigrants from the Middle East, immigrants from South Asia. My son is an engineering major and he's one of the few Americans in his advanced engineering classes. You probably all seen this, lot of Asians and Indians, people from the Middle East. They're willing to come here take engineering courses, fail them, retake them, fail them retake them again. It's not easy to get a degree in engineering, but they're willing to do it because they know if they get their degree, they'll be able to work at home. I joke about this. I say that Americans are not willing to do agricultural work. They're not willing to do differential equations. Both are too hard. Computer science appears to be in the happy middle. We have a huge expansion of Americans doing software coding. But at both ends, we're seeing a change. And there's obviously difficulty for Americans in getting used to the idea that larger and larger numbers of people from unfamiliar areas are coming to the United States. In 1970, the US population was only 5% foreign born. You may say, boy, that seems very low. How is that possible? Well, the answer is that there were immigration restrictions that were fairly strong in place in the 1950s. And the baby boom greatly increased the native-born US population. So 1970, tail end of the baby boom, 95% of Americans were native born. All minorities, Hispanics, blacks, others were only 16.5% of the US population. Now that's doubled. And people's perception is often that minority populations are even larger, because in some places they are. In California, it's about 50%. So depending on where you go, you can see where people would have a sense that, oh, my gosh, America's population is being overwhelmed by immigration and minorities. It's not literally true. But in terms of the perceived change in the last couple of decades, you can see why it's credible. Similar in Europe. Europe, Muslim population was probably less than 1% in most countries in 1970s. Numbers are so small, we don't actually have exact numbers. Today, 40 years later, most European countries have a Muslim population many times higher. Still only 5% to 8%, about 8% in France, which is the largest in Western Europe. But people's perception-- and we've had polls where we asked people, what do you think is the perception of Muslims in your country? And people say, 20%, 30%. It's not accurate, but they feel it's true. And that is what matters. It is, however, especially true if you go out and look at younger people. Immigrants tend to be preferentially drawn from younger males. And the age of European and American societies has been rising. The Median age in the United States has gone from 27 in 1970 to 36 couple of years ago. So if you look around and say, what are the young men in our society? A larger proportion of them are immigrant or foreign born than is the case for the population as a whole. I hope I do know one a disservice. I look in this room. I see it is a predominantly Caucasian background room, but also median age, relatively high. I'm part of that myself. So don't take it wrong. I'm 63 now. And I'm part of this group that hopes that, you know, 80 is the new 60 when I get there. But we are aging as a society. And immigrants have been refueling our youth labor force. But the result is when people look around, they do see more and more young people that look foreign. Now, the large volumes of immigrants from new areas-- Muslim countries, Asia and Africa-- now this is driven in part by income convergence. That is as other countries around the world get richer, it doesn't mean that they're going to send fewer migrants. It actually means more people have access to the information and the resources to become aware of the opportunities for international migration and to take advantage of them. It takes some resources, some ability to take risks, and some skills and energy to be an international migrant. Most people just migrate to the next largest city. That's where they think-- to take the leap to another country is very risky. And you need to have some resources to do that. So what we've seen is as developing countries get richer, the flow of international immigration grows. And it's driven in part by labor market needs, to be sure, and in part by more open immigration policies, the fact that we put a big emphasis on uniting families. So we have kind of welcomed this change, but it's also been a shock to us. Now this probably will get worse rather than better in the future in the sense that there will be more demands for people seeking to migrate to the United States from unfamiliar areas, and particularly from Africa. What I've put up here is a graph of anticipated changes in the global working age population. And as you can see from that blue line, the future really will be dominated by increases in the working age population in sub-Saharan Africa. It's the one part of the world where fertility has not dropped rapidly. So if you're looking at India, mothers in India are trying to have about two kids on average, not much more than that. In China, of course, under the one child policy, they had less. So China's population, which is the green line there, has already started to decline. If you look from 1950 to 2010, you say, wow, it's all China and India. But the future is going to be different. Populations in China and India are going to start to stabilize or decline. And it's really going to be Africa. Now in a way, that's a great opportunity. You know, if we need young laborers to fill all kinds of jobs, they exist. The fact that we have an aging society need not limit our economic opportunities. But it does mean we have to look outside for some infusion of fresh labor or integrate our economies so that the American and European economies can benefit more from growth outside their borders. But oddly, what we want to do now, it seems we want to close up our borders, build walls, limit migration, and trap ourselves with an aging and declining workforce. It's one of those things that makes us feel safer and more secure in the short term, but is not a very sensible prescription for our economic growth in the longer term. And now these numbers can be a little disturbing. I just put them up here to be suggestive. Nigeria, this is total population, not labor force growth. But the numbers are pretty frightening. Most countries in Africa can be expected to double or triple in population in the next generation. Why is that? Largely because population growth rates are not falling as had been expected. It turns out that we've put a lot of effort into improving primary education and literacy that has worked. We've put a lot of effort into trying to raise incomes, and that has largely worked. But it turns out that in Africa, where there's still a desire for large families, if women leave school at age 12 after finishing primary school, they still get married young. They still have lots of children. They still don't have much control over their lives. It hasn't changed the fundamental demography. That will require changing women's access to secondary education and professional jobs, which has happened increasingly elsewhere in the world, but not very much there. So these projections suggest that countries like Nigeria, Uganda, Niger, will have populations in the tens or hundreds of millions looking for work in the future. Nigeria's population will be larger than that of the United States probably by 2040. Uganda's population, which is only 33 million a few years ago, will likely be around 100 million within a few dozen years. China, on the other hand, which we've kind of worried about as the great rising power, the great threat to the world, their population is now falling rapidly. And they may be in a period where they're trying to get whatever gains they can before they're forced into dealing with their own domestic crisis from falling labor. Now how do people look at what happened? What do people see? They see that for the middle class, the working class, and not just working class, people in services, but people who are kind of earning the $30,000 to $60,000 a year that was a really good income in Europe in the US in the '60s and '70s people in that section have seen the rich in their countries get much richer. They've seen people around the world who were previously much poorer than themselves get much richer. But they've gotten stuck. We've stopped making progress. And so, of course, they're going to ask what is holding us back when everyone else around us, rich, poor, foreign, domestic, seems to be doing well? They can certainly see that there's great economic energy. The new firms are all founded in a few places, Dallas, Houston, LA, Miami, London. But the rest of the country economically does not seem to have that dynamism that you find in those core metropolitan areas. So how do people look at this? Well, they answer simply, people that are getting rich are taking what should be ours. If we're not sharing-- if the world is growing and everything seems to be getting better for other people, but not for us, someone is getting in our way and taking what is ours. We're being tied down by international agreements that weaken and drain us and don't benefit us. This international trade things seems to work for everybody but us. So others, minorities, global elites, foreign powers, that's who's winning. We're not. And the experts and governments have not helped us at all. They only help themselves. And that is an accurate view of the world as viewed from the perspective of about 50% of the populations in developing countries. It's not a myth. It's not a misunderstanding. It's not a failure of elites to communicate. It is, if anything, a failure of economic and political leaders to recognize that the benefits of economic growth and globalization were being very concentrated in a few areas. Now it's certainly true that if you're going to have a revolution, it cannot just be an uprising of the unhappy. We saw that with the kind of we are the 99%, which petered out very quickly. If you're going to have a revolution, you need elites to lead it, dissident elites who see themselves as enemies of the status quo and who are going to be champions of the popular movement. And we have those anti-liberal elites for sure. You have a lot of people who they're living in a world of positional goods, that is you say, hey, if you're a billionaire, what do you care about wanting more? But that's not how things work now. Even if you have $10 million, $50 million, $100 million, you're competing for homes, art, travel, experiences, even at the very top level, you're always competing with other people who have more. And so it seems like no matter how much money you have, it's never enough. You can be earning $10 billion and you're worried if your taxes go up from 10% to 20%, you're not going to be able to do what you wanted. And so anti-liberal elites feel they are being held back in a web of regulations, transfers, excessive taxes, international agreements. And they say, we want and deserve more because we've earned it. We built companies. We've acquired real estate. We've accumulated wealth. And it's wrong for anyone to say that we need to share it or take it or pile regulations on. Anything that interferes with us increasing our profits is somehow wrong headed. Now elites with that view are willing to make common cause with a broader population that has become steeped in anxieties. That is people who feel they're not safe. They worry about exaggerated, perhaps, fears. But they still worry about crime and terrorism. They worry that their national identity and culture is not safe due to immigration and foreign trade agreements. And, of course, from their perspective, their economic future is not safe, because social mobility and cross-generational gains have been threatened. So if you say why is there a movement for Brexit or a movement to support someone like Donald Trump or a movement to reject the EU in France, it's not just one thing. It is more complicated. It's a coalition in a sense of people who feel economically disadvantaged, people who feel that their culture is threatened by immigration and change, who feel that the wave of terrorism or crime is going to grow and is not being stemmed, whether it's coming from immigration or from just a breakdown in law and order. And although you could say these fears are exaggerated, they're real. These comparisons that say you're more liable to slip and die in a bathtub than be killed by a terrorist reassure no one because the threat of terrorism is not a statistical risk that you can somehow treat as a number. Terrorism means there are people out there who have the intent to do harm to people in Paris, people in New York, people in Atlanta. Wherever you are, terrorism is a threat from enemies and therefore is completely different than like a risk of being in a car accident even. People view it as a directed threat, and they want someone to do something about it. I would argue that the result of all of these things coming together-- threats to culture, threats to economic progress, concerns about terrorism-- have combined to create a global revolt against the elites that people feel have let them down. The cry is you haven't done enough to secure my economic future, but you also haven't done enough to protect the integrity of our national culture and our national identity. You haven't done enough to make me feel safe from the terrorist threat despite all the troops that were sent overseas and the money that was spent. So the foundation for this revolt was laid by the failure of elites to comprehend how these multiple threats were impacting people. Dissident elites who also feel that the system was not working for them, they have their enemies. Their enemies are this open world, multiculturalism, the lack of clear moral rules. And their goal, and this is true in Turkey, in Russia, in China, as well as in Europe and the US, is to recover national control. People want control of their borders. They want control of their culture. They want greater security. They want to win self-respect and recover honor in a sense for their livelihoods, their work, and their country. Now I argue that this actually is best understood as a revolutionary movement. It's not just an argument about policy. It's not just, well, you know, we'll cut taxes here, we'll have job retraining here. That doesn't resonate with people's emotional feeling that their very identity and future is under threat. And that's where we get into this notion of this is a revolutionary moment. There is actually a coherent ideology behind all of these disparate movements. If you look at what President Erdogan is promoting in Turkey, what breaks it promised, what Trump promises, there's a strong emphasis on nationalism against globalism. We're going to make our country great. And you know, our country is important. Russians have pride in Russia's larger role in the Middle East, even though pensions and salaries are being reduced. Nationalism still matters. We didn't ban nationalism somehow at the end of World War II when we founded the United Nations. Nativism becomes part of this. People are concerned if their nation and their identity is under threat, then foreigners are somehow to blame. People want toughness. They're tired of expert talk. They're tired of prescriptions that don't seem to lead anywhere. They want a strong leader, someone like Duterte in the Philippines who says, I'm going to kill drug leaders. I'm not going to have programs to rehabilitate them. I'm going to shoot the bastards. And that has a lot of appeal. Anti-internationalism is part of this feeling, that we have to solve our own problems because the international system just drains resources and undermines what we're doing. But it's also oddly anti-government. Why is that? How can people want to have nationalism and toughness and yet be anti-government? Well, the answer is if you depict government as a bunch of corrupt bureaucrats who line their own pockets, spew out rules that interfere with other people's lives, and have no interest in protecting people's livelihoods, have no interest in protecting the nation, that their allegiance is to some kind of abstract global elite, you want to get rid of them. They're part of the problem, not the solution. Now you may want a government that has strong defense , so you're going to put more money into the military. And you may want a government that will be tough on crime, so you'll put more money into police and border patrol. But you want to get rid of the government officials and programs that just seem to be gumming up the economy. And that's the kind of program that's part of the ideology we have. It's anti-government, anti-regulation, anti-taxation. The irony, of course, as I said, we got into this mess because resistance to taxation helped starve the public goods that would have provided people with more economic opportunities in the first place. But the nature of a revolutionary reaction against a dysfunctional government is not that people calculate out, well, what do I need to do to perhaps change the situation that got us into this mess? That's not what you see. In revolutionary movements, you see emotional recruitment that is based on people's anxiety. And you promise a simple solution, because that's what people are hungry for. We obviously had 20 years of elite factionalism and dysfunctional government that turned people off to government. And we now have mass mobilization by slogans, where elites are depicted as criminals and traitors. Now you've probably heard a number of people have picked up on this. They say, populists present themselves as the voice of the people. Only I can speak for and save the people. And that is the kind of most common revolutionary trope that we've seen through history. We are seeing it now in the advanced democracies of the West. Revolutions also almost always come as a surprise. People in France in 1789 did not say, oh, we're overdue for a revolution. People in Germany in the 1930s didn't say, well, of course, you know, we needed a strong man to take over. Countries get into situations where people hope that institutions will work, but then the institutions fail and let people down. And that creates the opportunity for a strong man type leader to emerge. In hindsight, you can usually see it coming, but when it happens, it's almost always a surprise. So typical revolutionary processes, this is kind of what this book was all about. It all seems very familiar now. Revolutionary movements appeal to those who are angry about blocked mobility, excessive taxes, government dysfunction, and what they see as cultural inauthenticity. The attack on Obama as a foreigner, in a sense, kind of prefigured all the attacks we seen now on foreigners as enemies and so on. It's typical that revolutionary leaders say, this leader is not an authentic French person or not authentic champion of Britain. They have foreign interests and are dangerous. So typically revolutionaries will attack the media, build revolutionary truth, and label anyone else as traitors to national values. Sadly, this often involves particularly attacking women. So in the Arab Spring, it was the wife of Ben Ali in Tunisia who took the brunt of the abuse for being the embodiment of corruption. In France, Marie Antoinette who was basically not political at all, nonetheless got dragged down through various scandals that were essentially false narratives of corruption. There was a story about a diamond necklace that Marie Antoinette had essentially stolen. In fact, there was a criminal plot to take a necklace, pretend it was a gift for the queen, and sell it off in England to get money for the courtiers who were involved. But Marie Antoinette was blamed for this. And in a sense, poor Hillary Clinton was damned over and over her corruption and criminality-- lock her up-- and again, if you're familiar with the history of revolutions, picking a woman who seemed to be going too far or who somehow embodied what you hated is what revolutionaries do. Charles the First, King of England, he was attacked for having a Catholic queen. And it was imputed that he was a closet Catholic, didn't really deserve to be king. Similar attempt to discredit Obama through the birtherism. This is not normal politics. It's one thing to say my opponent is a corrupt scum ball, my opponent has policies that are absurd. It's another thing to say these people are criminals, traitors. When the Assistant Attorney General disagreed on the immigration policy, Trump labeled her as having betrayed the Justice Department of the United States. This is the language of revolution. It forces an us versus them outlook. The immigration order was justified as vitally necessary to protect us from all the people coming in. And it's necessary to overturn normal procedures and rules, replace them with extreme decrees, target enemies, exalt friends. Competence matters less than loyalty in such situations. And it's necessary to act fast because you want to try and change everything at once. If you're making a revolution, everything has to be overturned and changed. A lot of us are concerned about this. We see some of these as a revolutionary movement in the United Kingdom, in France, the United States. We don't want it to go, say, as far as things have gone in Turkey where a popularly elected leader at the head of a major national party has systematically purged the judiciary, had his friends buy out the media, has eliminated opponents in journalism and in the universities, certainly don't want anything like that to happen here. So what is to be done? The short answer is discouraging. We're looking at the result of long-term pressures that have been building up for decades. We've had a surge in immigration. We've had major increases in inequality that had the effect of leading to stagnation and blocked social mobility and, frankly, declining rewards to low and middle skilled work. Now these are the results of demography and institutions. You can't just blame this on someone like Trump coming along. I tell people Trump is the symptom not the disease. The disease has been festering for decades. People are fed up and angry. You've heard this over and over. I'm not telling you anything new. They want to break the system because they feel it's strangling their future and leaving them unprotected. If you look at the polls now, you'll see that, oh, Trump isn't very popular and so on. But the people who support Trump, Republicans is one proxy for it, although that's not accurate. Trump does have support from independents as well. But Republicans still support Trump about 80%. And what's particularly frightening is if you look at the polls that ask, who do you believe more, the media or the White House? Republicans, it's about 75%, 80% believe the White House more than the media. Democrats and independents, it's about 75% the other way believing the media. So we're becoming a country that can't agree on basic facts, can't agree on who is credible. It's almost two different countries that consume two different media viewpoints and have two entirely different attitudes. And so if you're a Republican in Congress and you see that Trump has 80% support among Republicans, you have to support whatever he does. What choice do you have? That's what your constituents are telling you they want. So in a sense, you can't simply say that there's some easy way out. Trump will make a mistake, the Republicans or independents will come over. I don't believe it's that simple. People really are fed up. They want change. And they're willing to tolerate a lot of messiness in order to do that. That's how revolutions are. And I also have to tell you, again, from reading the history of revolutions, that counterrevolution usually doesn't work. If you have a genuine popular movement with committed elites at its head and you don't have a strong overwhelming force, if you can't isolate the revolutionary leaders, doesn't matter. So blocking, carping, acting like we're somehow smarter or have the real answers will not work. You're looking at a popular movement based on emotion, led by elites who want to break and transform the system. That's difficult. So what can one do? The first thing is to embrace the revolution's supporters. It really bothers me when I see people criticizing Trump supporters or supporters of Brexit as people, oh, they don't understand their own interests, they're not educated, they're easily taken in. That's not fair. It's really is necessary to embrace the people who want change and recognize the validity of their concerns. Yes, there are bigots. There are unpleasant people who are on the Trump bandwagon. That's true. But that's not a majority. That's not the people who took someone who you would think is completely implausible as a candidate and not only made it close but actually got him elected. And as I've said before, I mean, yes, the election was close, but I take no comfort in that, because it shouldn't even have been close unless people really wanted a radical change. And frankly, Clinton did not easily do away with the threat from Sanders, if not for the super delegates, which was kind of an elite system to prevent an insurgency within the Democratic Party, Clinton might not have won the nomination. And indeed, the fact that a lot of Sanders supporters were so turned off by that and sat on their hands was important for Trump's victory. So everywhere you look, there is deep opposition to the status quo, to politics as usual. So embrace the supporters of that. And it's necessary to show there are real solutions that give people hope, dignity, and value their needs. People want health care. Maybe the Republican plan will offer that. Maybe it won't. But whoever comes up with a real solution that makes people feel confident for the future is going to get political support. So show that Trump's solutions or his extreme solutions won't help people, but actually might make them poorer or less safe, and you may start to chip away at his support. But just criticizing Trump or criticizing his supporters won't do the trick. And it's necessary to be realistic. Obamacare is in trouble. It was never properly completed. There are demographic forces with an aging population and rising costs of health care that need to be dealt with. Social security and Medicare are OK, but they are facing trouble down the road too, and a lot of state and local pension systems particularly. You can't just pretend that everything will be OK. We need to find practical solutions and solutions that will work for everyone, and not just for the poor, not just for the rich, but really try and treat America as very diverse, but everyone needs to benefit. I think the core needs are education, health, jobs, and respect. It's easy to give respect to people, but we often don't do it. It's harder to provide jobs for people, but the best way to provide jobs is to have a growing economy. And the best way to keep the economy growing is to keep it open, because other parts of the world are poised to grow faster than the United States. So those two parts are relatively easy. Health care is complicated. When Trump said, who knew that health care was so complicated, the answer is, well, we all did, which is why it was very tricky to work on. But we need to figure out ways to improve delivery and access to health care. And education, we're here in one of the great universities of the world. America has the greatest universities in the world. But it may not have them forever if we can't continue to attract the best people from all over the world and if we can't provide the type of primary and secondary education to maximize the talent that we have here. I don't think vouchers are the answer. But it is very clear that we have an educational system, that compared to other educational systems in the world, has much greater variation than it should. The best students in America are still the best in the world. But the range of variation in achievement in America is also greater than most other countries. And that handicaps us going forward. If people felt that their needs in these areas were being addressed, I think they'd be much more comfortable. Now the worry is if moderate measures fail, revolutions usually go in more radical directions. So if the only thing that opponents to Trump do is block programs so that nothing gets done for another four years, we might end up with a more radical alternative on the horizon. Things are never going to go back to the way they were. We're not going to have another baby boom. The US is never going to be much richer than all the other countries in the world. We've got to kind of come to terms with living in a more balanced world, but also give Americans confidence that they will have a leading role in that world. I think Obama tried to do that quietly, but there were too many failures in practice. That elephant curve with half the population falling backwards relative to the rest of the world, that undermined all the good plans. I think it's important to focus on processes and laws. It's not worth fighting every battle. What's really important is to focus on preserving the Constitution at all costs. That's what has made America exceptional. It's kept our government flexible and resilient. And the idea that we can somehow solve our problems by not paying too much attention to constitutional niceties, just let the strong man get on with it, that's what undermined democracy in much of Latin America and Asia in the last 50 years. So let me wrap up by simply saying, eventually we'd like to change the demography, support education in women in Africa. We're not doing that. We're just letting that run on its own. We need to improve international institutions and get prepared for the immigration pressures and environmental disasters that are on the horizon. We may need to limit refugees, provide more support in place. We certainly need to restore social mobility and access to public goods. I think the European Union also needs to be saved, and right now we're walking away from that as well. Finally, one needs to recognize that whether it's Trump or Le Pen or Wilders, it's not a passing event. These people are just the messengers. We really need to think about rebuilding institutions that have failed, whether it's our educational system, our health care system. And we need to tell people, there may be some short-term sacrifices required in order to get to the future that we all deserve and not to simply say, we can fix things easily just by beating up on someone, foreigners, immigrants, global elites. Exerting strength may feel good in the short run, but it's actually laws and institutions that keep us safe in the long run. And figuring out how to rebuild our laws and institutions, so they work for everyone, not just the rich, not just those who are benefiting from this or that program, but really everyone is the big challenge we face. Thank you very much. [APPLAUSE] And I'm happy to take questions. Yes, ma'am. Excuse me, we have some microphones here, if you could use them. I will ask you to please wait for the microphone helps everyone hear you. Next question that I can give this to next. Gentleman in the back, please. Thank you, Professor Goldstone. I'm an historian of the Ottoman Empire. I'm a first generation immigrant from Turkey. And so this was very close to my heart in a variety of ways. And I've benefited from your work on the comparative early modern states. This very week, my students at Brown is reading you. So that's in much appreciation. But I have two points to comment on and ask you to perhaps help me understand some of the contradictions in understanding this as a revolution. I think you're correct in that I would agree with you, but much of what you've described that came up to the point of this revolution now is neoliberalism. And so it's a consequence of neoliberalism that we are dealing with. And so in that sense, it's very easy to understand it as an anti-liberal revolution. But at the same time, the very way that it is happening or the various suggestions you have up here are still neoliberal. So how are we going to reconcile that? And secondly, this is on a more negative tone-- you've made many references to Turkey and Erdogan. I think we have tried all of these past 10 years, and that's what I've been saying to my colleagues and friends in this country since Trump became president. Unfortunately, it has not worked. Embracing has not worked. And may I add, embracing is also neoliberal. I'm an academic in Turkey. I was an academic in Turkey. And so I used to be blamed for supporting Erdogan. Now I'm paying very, very highly for it-- not personally myself. But a large part of the elite actually supported, educated elite, supported Erdogan's openings. But after the 2015 election electoral results which started all this-- Let me ask you to wrap up, so that I can get other questions as well. Yeah, yeah. So it hasn't really worked. Fair enough. And embracing is neoliberal as well. So we have to find something else. And I'm hoping you have the answers. Thank you. All right, the first point you make, resolutions have changed throughout history. So there have been peaceful, color revolutions. There have been violent, ideological revolutions. There have been pro-democratic revolutions. They've been anti-democratic revolutions. So the methods by which the revolutions unfold a lot. You say liberal means are being used to transform things. Yes, elections are sometimes used for people who retain power who later become authoritarian-- Marcos in the Philippines, now Erdogan in Turkey. And even now in Hungary, Hungary is still a free country for the most part. You can come. You can go. But the press has been domesticated. The judiciary has been intimidated. So you can have a moderate curtailment that kind of protects people who are corrupt and in power and kind of closes off options. So yes, you can use neoliberal methods in a sense to undercut much of liberalism. So what do you do? How do you how do you oppose this? I think in Turkey very early, it was clear that there were attacks on journalism and journalists that were highly disproportionate and worse than anywhere in the world, except China. And I was always amazed that Europe, NATO partners, the United-- why wasn't there more denunciation of this? Why wasn't the Turkish government called early in account? Why was this just treated as, oh, well, that's just OK? It was not OK. And it turned out to be the beginning wedge of the government being will able to manipulate what voices were heard and what news got out. So I think what we see in history with populist movements, authoritarian movements is you have to stop the early attacks on truth, freedom of speech, courts. If you don't stop those attacks, then the momentum shift to the other side. People put their heads down and say, well, I'm going to do my job. I think things will be OK. I'll go about my business. But it drains away to the point at which you can have an event like the coup that failed and tips, things altogether. So I would say in this country, I was worried about the attacks on the press, the abuse of the truth, the accusation that all political opponents are traitors. Those are the things you have to stop and pushback against. And so far here, those have worked. Now, we'll see. It's still very early days. But we want to make sure that the FBI stays neutral, that court decision to listened to, that reporters are not intimidated, that people continue to be able to get subscriptions to The New York Times and Washington Post and not suffer for it. So those are the things that I think we need Sir. It's sort of a followup to what professor just said. But both of your last two slides propose things that are pretty much in total opposition to the Republican agenda. So that they're unrealistic now. We can implement these. And as she pointed out, we've been trying to implement some of those in the past and it hasn't worked. Also, given the support that Trump still has among Republicans, even for what strike me is slightly non-constitutional, like the freedom of the press and so forth, my question is at what point is Trump going to become the status quo? And at what point are his supporters going to desert him? Buyer's remorse, when it's going to set in? He's thrown them some sops on immigration and so forth, but on the critical issues of the economy, health care, and education, I believe he is going to fail. So at what point, do you think-- I mean, I'm asking for a prediction-- but at what point do you think that this thing's going to fail Well, I'll go back, my second to last slide, the very last point was let bad policies fail. So on some issues, you're right, we you, we-- whether it's Democrats, liberal opponents-- we can't implement policies now. We may not even be able to block bad policies. But that may be OK. Rather than continuing a futile fight, let bad policies fail. But be prepared with better alternatives. And that's where these measures of come up with better, longer-term solutions and plans, when we have the opportunity, it's important, because otherwise we'll be in the same situation again. Now how long do I think this will take? I don't know. It may be that by the end of this year, investigations will turn up some undue ties between Russia and Trump that may undermine him. But then if he steps aside and Pence takes over as president, things may not fundamentally change. Maybe by the midterm elections people will be frustrated with failed promises on health care and the economy. Maybe not. There's worry that we may have a military confrontation in the South China Sea that will distract people. There may be a terrorist attack somewhere in the US or in another of our allies. So I don't put a timetable on this. What I do think is that the policies being offered by Republicans will not respond to the fundamental economic, public goods desires of their followers. They are responding to the kind of nationalist, strongman feeling. And that may be enough for a while. We will see. One thing we've learned about populism in Latin America is it can be very durable. So people in Cuba endured a stagnant economy for a long time because they felt at least the Castros were standing up to the US and that made Cubans feel they could stand a little bit taller. So if Americans feel that Trump is giving us pride in our country again, even if the economy is not doing what we hoped, it may take four years, eight years. We'll have to see. Microphone. And Dietrich in back. Thank you. I find the portrait you paint very compelling. The causal story still feels a bit vague to me in part because you attribute the global revolution to demography and institutions. But the institutions are spelled out and made very precise. And in listening to the account, I can't help but think that the two big exceptions to this story among high income OCD countries are both coordinated market economies-- Germany, where Merkel is under threat not from a right wing populist party but from the FPD being led by a Eurocrat, and Japan, where the LDP is incredibly powerful. And it strikes me that Germany might imply that demography is not destiny and Japan might imply that demography is actually endogenous to politics. And then really we need to take the political institutions more serious. That's a fair question. It's not the institutions per se, but the growing lack of fit between institutions that were designed for demographically growing economies in a world where North hemisphere was dominant, now dealing with a world where economies in the developed world are aging rapidly, immigration forces have grown, global income is being balanced out, and our institutions do not make us feel strong and confident in this world. Now, is Japan an exception? No, Japan has become more nationalistic and militaristic also. They're basically-- sorry, this was bad placement for this microphone if I talk with my hands. So I'll just do that. Japan had a defense force that was barred from an active role. And they have felt is not appropriate. And they are training to have a more active military. Abe has been criticized for visiting the shrines of war heroes. The only reason to do that, of course, is to project strength as a nation. So, yes, Japan is, I would argue, going this way. It hasn't seen an anti-immigrant movement because Japan has been rigorously anti-immigrant for decades. But it probably will come because they're now facing such labor shortages, especially in elderly care, that they're betting on robotics. They have cute little robot baby seals that old people can hold for comfort. But they are recognizing that they need to do something to restore the labor force. And that's going to lead to clashes in the future. So the timing is a little different given Japan's peculiar national culture. but the same trend, growing nationalism, anti-immigration, and so on. Germany is a bit different because having been through the crisis of World War II, there's a strong national conscience there in which elites have not been as vigorous in attacking the liberal state and international institutions as elsewhere. And you're right that Merkel has been a stabilizing force, the opposition have been more mainstream. But you know, next door in Austria, things swung very strongly. Germany's been a little more insulated. They had the success of integrating East Germany, which gave people a lot of confidence. And frankly, Germany has done a better job of training its labor force and maintaining its exports and the kind of middle industries than other countries. That's not sufficient by itself, but it's part of the explanation. We'll see what happens in the Netherlands, which has also done well economically, but has felt more under siege. And you know, again, the anti-immigrant fervor has not gotten as far, but if anything takes Merkel down, it will be anxiety about immigrants and preserving German character. So I think you're right to say it's not as simple as I've made it seem, but I think if you allow for individual national histories, you still see the same broad trend everywhere. Part of the refrain of your analysis was these people think this way. They may not be right, but it matters anyway that they think this way. That is a very weak basis for revolution. If I look at your evolution as they actually happened, they happen somehow, yes, they are not very easier foreseen. But they're very implemented, very soon with a combination of internal violence or violence against other nations and nationalism. The last with the French Revolution, the first with Nazi revolution, the communist revolution in Russia and the communist revolution in China. So that means you can predict this for the United States, assuming that either the new government that we have now, the so-called presidency, either goes for international war, which would be a disaster, but it could be internally support. Or it is trying to impose repression inside the country, which has not very good prospects for them. Well, the question really is about how violent this process could be. It could become more violent. I mean, we've seen already an increase in hate crimes, in anti-Semitic vandalism, shootings of Sikhs, other minorities. This could conceivably get worse if, say, for example, there was a terrorist attack and Trump uses that to heighten people's feeling of carnage, anxiety, we're under threat. When the National Socialist rose to power, they relied on a high degree of street fighting that they kind of fomented between the socialists and the nationalists. And they took advantage of that by saying, our cities are breaking down, we can restore order. Now this is exactly what Trump has said. He has exaggerated the degree of crime in Chicago for one case. He has looked for other examples, but in 45 days. I do worry that things could get worse. And it's necessary to be vigilant. So as I say, I think we're seeing an effort at revolution. Revolutions take a long time to unfold. They're not today, tomorrow. But I see us on a pathway that departs from what has been the usual politics of Democratic and Republican Parties, or other mainstream parties anywhere. We're seeing kind of an attack on the whole system as we've seen it. Now I hope we'll be resilient. But I'm not assured. We'll have to see. Other questions? Is there another question that we can get the mic to. Over here. Jack, thank you for the great talk. I especially appreciate your opening slide and all the quotes from 1991, which prove very prescient. And you suggested that much of this had to do with political demography at the time. And I'm not contesting that, but I want to suggest maybe a complementary explanation and have you react to it. The other big thing that happened in 1991 was that the Soviet Union collapsed. And social psychology tells us a lot about how othering is important in identity formation, both for individuals and for nations. And my suspicion, and I've been writing about this recently, is that the disappearance of the Soviet Union had significant short-term and long-term consequences for the United States. And that disproportionately affected the Republican Party, that the Republican Party was long the party of being tough on anti-communism. And suddenly that went away. And so the narrative there I think turned to a different kind of other, which has ultimately become kind of Washington elite as that. And so I wanted to test that hypothesis. Well, I embrace that. I don't see it as a criticism at all. There's even a section in the new edition of the book that follows that view. What I say is that if we look back at what happened at the end of World War I, the allies were victorious. They thought they had managed to fight the "war to end all wars." And they were now free to impose their will on the world. Britain and France took over the empires of the defeated countries. They tried to chop up Turkey. And Germany was burdened with heavy reparations. And in the economy, people threw a party with the roaring '20s. But they didn't really lay the solid institutional foundations to rebuild the world after the devastation of World War I. They left things very unbalanced. And as a result, there were revolutions in a sense in Germany and Italy. The mess of the empires remained. And by the 1930s, the economy had gone through another crisis. And autocracy had re-emerged. I see something very similar in the Cold War, that the Cold War, my friend, Frank Fukuyama announced the end of history. Undue optimism. I understand where he was coming from. But it was wrong to think that ideological forces, like nationalism or even fundamentalist religion, had somehow been banned. They're part of human nature. You need institutions to balance those feelings. Instead of developing new institutions at the end of the Cold War to kind of integrate former defeated foes, we pushed NATO up to the borders of Russia, figured, oh, everyone will fall in line. We have the formula now, Washington Consensus. And kind of weaknesses in our system, high variation in educational provision, problems of what happens to Social Security and Medicare if the population changes, they weren't addressed at all. Instead, we just went forward, assuming everything would be OK. And now we find ourselves in a kind of Cold War II, with Russia and China asserting themselves, authoritarians presenting themselves as having the solutions to the leftover residue of issues that weren't solved at the end of the '80s. So I think you're absolutely right. And it's part of the context in which we failed to adapt our institutions because we thought we'd won. And in fact, we only gained a temporary advantage. There was one more question. Sir. I'm interested in your comments on what you had described as the disrespect that the revolutionaries feel from the elites and probably what the elites feel is an anti-knowledge, anti-rationalism viewpoint from the revolutionary quarter-- rejecting climate change, rejecting so many things because they are knowledgeable those statements-- how does that play out? How do you overcome that? You know, we agreed that Hillary Clinton made it a deplorable comment. But other than that, I mean, it's very difficult to deal with someone who says facts and reason don't matter. Yes. Look, it's a very complicated sociological question. I think Charles Murray has actually done a kind of good job in showing people how the United States in particular has divided up into different zip codes, with not only different income levels, but different levels of marriage, out of wedlock birth, educational achievement, different job groups. And there's actually decreasing knowledge from people who live in the privileged zip codes of what matters to people in other areas. Now if we go back not that far know to the time when we accepted-- America, we've got working classes. We have middle classes. But everybody kind of considers themselves middle class. And people went to the army together. They went to school together. They lived in cities together. You ran into people. And that's just less so now. And what people who used to be able to have pride in manual labor as providing a good living and providing dignity and support for a family, they lost that. Men who had skills that were valued find those skills no longer provide. They can still get a job in the service sector. But it's not a job that gives them a higher income than women or enough to provide for a family. And they feel devalued. And what's the alternative? Well, if they could say, OK, you know, things didn't work out for me, but I know that my kids, if they work hard in school can do well, that's an outlet. But now, if you are working in a farm or former factory town and trying to get your kids into just a middle level state university, they're still competing with kids who are foreigners, kids who are children of elites who get special preparation, special backgrounds, minorities who still get advantages in certain kinds of admission, even musicians or artists. And it's not free anymore. I mean even state college tuition has gone up to where it's expensive. So it's easy to feel that the world is closing in on. We used to count and the government used to provide ways for us to get ahead. And they don't do that anymore. Everything is becoming more difficult, more competitive, more complex. Now how do you give people a sense of feeling that they're valued? Listening to them, including them in your travels, events. The fact that Hillary Clinton didn't even visit a lot of rural areas was a slap in the face. De Tocqueville talked about the French elites before the French Revolution, which he knew very well because he was one of them, and he said, you know, it was the most amazing thing to me is the French aristocrats would have all these discussions about the unfairness of taxation, the problems of the poor, inequality. And they acted as if the people they were talking about had no ears and didn't hear that their problems were very severe, and they're being told this and reinforced this, but nothing was being done about it. The elites acted as if this was all an intellectually challenging problem, but not a real concern. And gosh, that sounds a lot like what we've had here. So I think the example is when AIDS struck the United States, first it was treated as the fault of deviant communities for their deviant behavior. And when it was treated that way, we made no success in treating it. And the people who were vilified for being responsible, got angry and engaged in protest behavior. When the medical community said, hey, we need to have people from the gay and lesbian community represented, and we need to have people work with us on building solutions, the problems were solved better, people felt recognized and respected, and everything worked out. And so I think that kind of just going out to communities, including people in the solution, putting people on advisory boards, working with them is a simple step. But elites thinking that they can devise answers in think tanks and offer these solutions is not going to work. I mean, sometimes if you say I've got something completely different, let's try it, people will say, OK, let's try it. Nothing has worked, OK, fine. But that doesn't work either. You really need to make everybody part of the process to get solutions that work. So I think that's where we have to go. [APPLAUSE] [MUSIC PLAYING]
B1 中級 米 革命の中の世界グローバルエリートへの必然的な反発 (A World in Revolution: The Inevitable Backlash against Global Elites) 13 0 王惟惟 に公開 2021 年 01 月 14 日 シェア シェア 保存 報告 動画の中の単語