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Perfectionism is the unreasonable and self-defeating ambition of getting something absolutely right
– which makes us difficult to be around and punishing to live within. The origins
of perfectionism lie in the imagination, in the ease with which we can conjure up a picture
of an ideal state of affairs, compared with the monstrous difficulty of bringing such
a state into being by ourselves. The sickness of perfectionism gestates in the fertile gap
between our noble visions and our mediocre reality. And yet our problems do not ultimately
arise in our love of perfection per se. They lie in our reckless tendencies to under-budget
for the difficulties of achieving it. The proper target for (gentle) criticism is premature
perfectionism. How accurately we budget – for time and effort – is dependent on a proper
grasp of the inherent difficulty of any task. If we fully recognise something to be exceptionally
arduous, we don’t panic when our first efforts are weak and progress slow. It’s difficult
– but we knew it would be. High standards only become a problem when we think something
might and should be substantially easier than it turns out to be, and when we read our struggles
as marks of our own ineptitude rather than as an inevitable part of an entirely legitimate
lengthy journey. Perfectionism is only a problem because we have underbudgeted for difficulty,
not because we are aiming high. It strikes when we imagine we might write a good novel
in six months, or have a good career by the age of thirty or have worked out spontaneously
how to have a successful marriage. Our perfectionism starts to torture us when we lack information
on how hard others had to work and how much they had suffer before reaching their ideas
of perfection. In a better world culture would endlessly draw to our attention the first
drafts, and hidden labours of others, and properly alert us to the true horrors exacted
by anything worth doing. We would not then be impatient sickly perfectionists, we would
be patient resilient questers for excellence. The problem isn’t that we’re aiming for
perfection. It’s that we don’t have an accurately redemptive idea of what perfection
really demands.
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