Name: 聖書を読む。申命記 (Read Scripture: Deuteronomy)
Uploaded: 2021-01-14T06:45:58.000Z
Duration: 7 min 49 s
Description: VoiceTubeの動画で発音を聞きながら英語表現を覚えよう！学べる英語：

The book of Deuteronomy is the fifth book of the Bible, and the final book of

the Torah. After the exodus from Egypt, Israel was at Mount Sinai for one year

entering into a covenant with their God. And then they had the disastrous

road trip through the wilderness and the exodus generation disqualified

themselves from entering into the land promised to Abraham. And so Deuteronomy

begins with Moses standing in front of this new generation explaining the Torah

and it's from here that the design and purpose of the book unfolds. Deuteronomy

is a series of speeches from Moses where he's calling the next generation of

Israel to be faithful to the covenant with their God.  At the center of the book

is a collection of laws, which are the terms of the covenant between God and

Israel. Some of the laws are new, but many are repeated from the laws given earlier

at Mount Sinai, and that's actually where this book gets its name -from the Greek

word “deuteronomion” which means “a second law”. Now surrounding these laws are two outer

sections of Moses’ speech. Each of these are broken up into two parts themselves.

Let’s just dive in and we'll see how this whole thing works. So Moses first of

all summarizes the story so far, and he highlights how rebellious the previous

generation was in contrast with God's constant grace and provision in the

wilderness and God did bring his justice on them,

yes, but he did not abandon his covenant promises. After this comes a series of

very passionate sermons where Moses calls on this new generation to be more

faithful than their parents were to the Covenant. He reminds them of the Ten

Commandments and then the centerpiece of the section is the famous line called

the Shema. Moses says “Listen Israel, the Lord is our God, the Lord alone, and you

shall love the Lord your God with all of your heart, with all of your soul, and

with all of your might.” This became a very important daily prayer in Judaism

and it brings all of the themes of the book together. So the word “listen”, or shema

in Hebrew, it means much more than just to hear; its meaning includes responding

to what you hear, or in English we would say obey.  And the word “love” in Hebrew

also means much more than just an emotion or feeling; it’s about a decision

of wholehearted devotion to God that involves your will, and your emotions,

your mind and your heart. Now, for Israel their obedience and devotion to God

served a much larger purpose. Obedience to the laws is going to make Israel a

unique people among the nations, just like God said at Mount Sinai. They'll

become a kingdom of priests, and Moses now says how. Israel has the chance by

following the laws to show the whole world the wisdom and the justice of God.

The other key idea in the shema is that Israel was called to obey and be devoted to

the Lord alone, or literally in Hebrew it says “the Lord is one”. In context the point is

that the Lord is the one God Israel is to worship and obey. Israel's about to go

into the land of Canaan, where people worship idols gods that represent all

different aspects of creation: the sun, the weather, or sex and war. And in Moses’

view worshiping these God degrades humans and destroys communities, but worshipping

the God of Israel, who’s the Creator and the Redeemer- that will lead

to life and blessing. And so we come to the large collection of laws at the

center of the book and they're roughly arranged by topic, so the opening section

is about Israel's worship of their God. They were to have one central temple

where one God would be worshipped and also God was to be worshipped in

Israel's care for its poor. So for example, all Israelites were to set aside

one tenth of their annual income to be given to the temple, but another tenth was

to be set aside every three years and given to the poor. And these are the

kinds of laws that put Israel on the cutting edge of justice in comparison to

their ancient neighbors - and it was all bound up with their worship of God. The

next section outlines the character qualities of Israel's leaders so the

elders, the priests, the Kings, these were all placed under the authority of the

Covenant laws which God said that he would enforce by sending prophets to keep

the leaders accountable. So in contrast to Israel's neighbors where kings were

thought of as divine and a law in and of themselves

Israel's leaders were subordinate to the law and the prophets. Following this is a

large section of laws about Israel’s civil life, so rules about marriage, and family,

and business, and also about social justice - about their legal system and how

and orphans, and immigrants. And then these are concluded by more laws about worship.

Now, here's some tips for reading all of these laws. Remember, first of all, these

are the terms of the Sinai covenant given specifically to ancient Israel

living in a culture that's very different from yours. And so, two, it's not

going to be helpful to compare these laws with modern laws from the very

different culture. Rather, these were given to set Israel apart, and so we need

to compare these laws with those of Israel's neighbors, like in Assyria or

Babylon. And when you do that all of a sudden laws that seemed harsh or bizarre

become much more clear. You see that God is pushing Israel to a higher level of

justice than was ever known before. And so finally try to discern what core

principles of wisdom or justice underlie any particular law, and you’ll discover some

really profound things. So here's an extra credit assignment: go see how

Paul the Apostle does this very thing in his first letter to the Corinthians,

chapter 9 vs nine, and he quotes a law from Deuteronomy, chapter 25 verse four,

It’s really interesting. So back to Moses - after he goes through all of the laws, he

issues a final challenge that Israel should listen to and love their God. He

first issues a warning and the ultimatum: if Israel listens to and obeys their God

everything's gonna go great- lots of divine blessing, but if they don't listen

and rebel…famine, plague, devastation, and ultimately exile from the land. And then

Moses forces a decision; he says: “Today I set before you all life or death,

blessing or curse, goodness or evil, so choose life by loving the Lord your God

and listening to him.” But then Moses says this, he says “I know that after I die

you're going to rebel and turn away from God and end up in exile.” Which is kind of

a downer, but then again, he's been with these people for decades and it becomes

clear that his hopes are not very high. But all is not lost, Moses says one day

when Israel is sitting in exile, at any point Moses says they can turn back to

their God who will, in his words, “circumcise your heart so that you may

and live”. Now this is a vivid metaphor that's saying something is fundamentally wrong

with Israel's heart. It’s stubborn and hard, and it's the same thing wrong with

This is going all the way back to the rebellion in the garden. Humans seized

autonomy from God; they wanted to define good and evil for themselves and they've

ruined God's good world as a result. But one day Moses says God is going to do

something to transform the hearts of his people so that they can truly listen

to and love God, from the heart, and be led back to true life. And this is the

promise that gets picked up by the later biblical prophets, Jeremiah and Ezekiel -

the hope for a new heart. So Moses ends his speech with a poem of warning, and

then a blessing, and then he walks up onto a mountain and he dies. And so the

torah draws to a close. All of the major plot tensions of the biblical story are