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  • I’m so happy all of you are here. You have no idea what a light you all bring to such

  • a dark place, and how horribly, horribly sad we are when you all leave. So if you guys

  • wanna, like, move and find jobs, and, you know? I’ll run support services; I’ll,

  • like, you know, find you a place to live and try to help you find a job and stuffno?

  • no takers? I wouldn’t come here either, but that’s just me.

  • So, my husband, if you ever get a chance to talk to him, hell talk to a small group.

  • He doesn’t do big crowds. To him, this is a big crowd, soHe has an amazing story,

  • and he’s fun to talk to, so if you can get him and get a few of you together, hell

  • talk to you; he just can’t do this. He goes mute. Which is weird, ‘cause he’s never

  • mute. But, so, I’ll try and keep it upbeat and happy, ‘cause if I cry it’s ugly.

  • I cry like Lucille Ball. It’s not graceful and pretty, so

  • I was a fourth-generation Mormon, and I did it all wrong the first time I got married.

  • I didn’t marry a returned missionary, against my family’s wishes; attributed the long

  • road of, uh, not a good marriage to, largely to that; there were some other issues. But

  • that marriage finally ended after twenty years and four children, part because he just wasn’t

  • on board with the LDS path, and part because of some other stuff. So I left, I took my

  • children, and I started over. That’s where I met my present husband, Steve, who was a

  • returned missionary and we dated. My children adored him, and I thought, “okay, cool,

  • I’m gonna do it right this time.” So it was all in order, so we kind of had a whirlwind

  • romance, we get married, we build a house, together we have seven children. And about

  • a year into this, we were now settled, and I have it all lined up. I have the returned

  • missionary, I have the priesthood holder, um

  • Back a little bit, when I was married previously, I lost a daughter at birth. K? So, she is

  • some somewhere. In my Mormon world, she’s now floating in the great abyss. K? So, I

  • now have my priesthood holder, so we can go to the temple. Were now going to be sealed,

  • and I’m gonna have my forever family -- which, to a Mormon mom, that’s the ultimate thing.

  • Cause I get to have my kids, and I get to raise my daughter in heaven. The catch:

  • if I don’t, theyre going to give her to a worthy Mormon family to raise in heaven,

  • and I don’t get to. So there’s really not an option here. K? So my, my ducks are

  • all in a row; were gonna start temple classes.

  • About this time, my husband gets witnessed to at work, by the man that will eventually,

  • for all sakes and purposes, “ruins my life as I know it.” Ken Gilbert. Theyre not

  • here, huh? An amazing holy boldness man, I adore him now; he’s one of my dearest friends,

  • but it, at the time, he, he, he’d ruin my life. He gets with my husband, my husband’s

  • going to get him back into the Mormon church. He is, in turn, going to teach my husband

  • about Jesus. So they start talking, they exchange literature. That’s where my first, my husband

  • first came in contact -- it’s his firstanti-Mormon stuff.” So heso he sneaks

  • it into my house, literally hides it, and waits for me to leave, so that he can watch

  • it. And that’s kinda where his story begins. It kinda continues in this secretive thing,

  • his degree’s in anthropology and archaeology.

  • So, the DNA versus theSteve’s. So my husband’s. So, that’s kinda where his,

  • the DNA versus the Book of Mormon was earth-shattering for him. And so he’s studying on his own,

  • and I -- I had questions, K, I wasn’t this perfect little Mormon girl, I had questions,

  • things that didn’t make sense, but I was completely convinced that I’d find the answers

  • within the Mormon church. That it was my lack of understanding, not that the church was

  • wrong. I really thought that it was just me.

  • So, he starts to search, and were preparing to do this big path, and the more he searches,

  • the bigger the hole gets. Things start to fall apart. So he’s still talkinto Ken,

  • and he starts to come to me with small things. Kind of feeling the waters to see how it would

  • be perceived. Met him with complete resistance and anger, fear. I was afraid and, at first

  • it was likeha ha, yeah, that’s funny,” but then I started to see a seriousness about

  • him. And that’s kind where it kinda turns really, really ugly. And, it kind of escalates

  • into a situation where I find the anti-Mormon stuff. It was like finding porn in my house.

  • I threw it across my bedroom, I felt completely betrayed. Uh, I felt like he had deceived

  • me, and it was uh, it started the beginning of a year-long civil war within my house.

  • And I do mean a civil war. Mormon women typically aren’t submissive, K? That’s kind of a

  • four-letter word; it kinda means youre a doormat, because we don’t understand godly

  • submission. It means that the man has complete and utter total power over you, and were

  • like, “no he doesn’t.” And so, it was a clash-- it was clash of the titans. It was

  • horrible. And I’d only been in a year, so I’m thinking “I can fix this. It would

  • be another divorce, but I have to get back on the path somehow. I can’t be called out

  • of the grave unless he knows my name. He’s not gonna know my name, unless he goes to

  • this temple to learn my name. I can’t have my family unless I have him sealed to me.”

  • K, so I had to choose now between him -- my marriage -- and my daughter, and my children.

  • As far as I was concerned, he was going to outer darkness; he’s now an apostate.

  • Cause it finally escalated to him, to where he, he denounced the Mormon church. So, he’d

  • walk in a room; I’d walk out. Uh, we have a family cabin that we’d go to, it was like

  • our little place; it’s where we were married. I wouldn’t go there with him anymore. He

  • went alone. It was not good. There was no friendship left. I was fearful; was so close,

  • so close to leaving, I had a plan, and one call to the Mormon church, just one call,

  • they wouldve swooped me and my children up, they wouldve helped me relocate, and

  • they-- they wouldve paid my way. Not only that, his family wouldve helped me, against

  • him. If I wouldve called them and said, “He’s, he’s an apostate; he’s leaving

  • the church,” they wouldve taken my side against him.

  • And so, Satan had the hugest opportunity to destroy my family, completely destroy it.

  • And everyone’s like, “well, what did it? What did it?” It was just a process of things.

  • So during this year-long war, he would, he would give me tidbits. Uh, things that he

  • knew would matter to me. Like, Joseph Smith had thirty-three wives. He knows how I feel

  • about polygamy. He knows how I feel about old man sleeping with young girls, as Susan

  • and I have talked about. It just isn’t okay. So he gave me this tidbits, he’d kind of

  • lure me to a safe place where I would think that he wouldn’t talk to me, and then he’d,

  • like, drop a bombshell on me. Then I’d freak out, and like go and slam doors, andeventually,

  • I’m going to the Mormon church, K? Every single Sunday. He’s now following me to

  • the Mormon church, in a purple shirt, with a Christian Bible. For those of you who don’t

  • know the Mormon culture, it can’t get much worse, K, it just doesn’t. You wear a white

  • shirt, and a tie, and you don’t bring a Christian Bible. You bring your quad, or your

  • various MormonMormon books. Back to the purple shirt and how that came about: right

  • at the end of where he’s ready to say “I’m not doing this anymore,” uh, he went into

  • priesthood with this purple shirt on, K, and he, he, he still was, hadn’t said no more

  • yet. They gave the lesson that day onif you, youre not a godly man unless you wear

  • this white shirt, because it represents your obedience to God, and your willingness to

  • submit to God.” So there he sits in a purple shirt, the only one not in a white shirt out

  • of probably twenty-four men. He meets me in the lobby; he’s furious. He has two fingers

  • in his tie that he’s now ripping off, in the foyer with everyone around; he’s livid.

  • And he said, “This is so stupid, like it matters what color of shirt I have on.”

  • K? I’m, like, dying. And I’m thinking, “Okay, youre crazy. I’ve had it with

  • you.” I make to the vehicle, I’m gonna leave him. I’m gonna show him. So I’m

  • gonna get into the vehicle, I’m gonna lock the doors, I’m gonna drive home, make him

  • walk. (It’s not that far. It’s like two blocks.) Anyway, I’m makin’ a point here.

  • He knows me. As soon as he sees me hightail it outta there, he thinksshe’s gonna

  • leave me.” So we have this race to the vehicle. Mormons are everywhere, K? I don’t make

  • it. I get in, I shut the door, I hit the thing just as he opens the door. I’m screaming,

  • Get out! Walk home. I don’t want you near me.” He’s like, “I’m not getting

  • out.” He gets in, shuts the door, he sayslet’s go home.”

  • Every morning, we would have the same screaming match in my closet. I would sayplease,

  • just stay here. Please don’t go to church with me. Please.” And he said, “youre

  • my wife. I’m going where you go.” And I saidbut you don’t even believe it!”

  • He saidneither do you. You just don’t know it yet.” So, away we’d go, with him

  • in his purple shirt and his big fat Bible that Ken gave him, the guy who ruined my life

  • so, where we would sit in Gospel Doctrine class-- this is the day that was really good.

  • They wroteThe New Covenanton the board, and underneath it in parentheses they put

  • “(the Book of Mormon).” He went nuts. He’s flipping through Scripture, he’s

  • pointing, he’s sliding it across to me and he’s pointing. Now everyone’s no longer

  • at who’s teaching; theyre turning around, looking at us. I’m wanting to die.

  • So from that day forward, I saidyou can’t do that to me anymore.” I said, “that’s

  • not okay.” He saidokay, youre right. That probably wasn’t okay.” And he said,

  • so, when you go, what are you looking for?” And I saidJesus.” He said, “Okay,”

  • he said, “well do they teach about Jesus?” I’m like, “it’s theChurch of Jesus

  • Christ’; are you a moron? Of course they teach me about Jesus.” He saidDo they?”

  • He saidHere,” he saidjust, I want you to be just a little bit more observant.

  • If that’s what youre looking for,” he said, “then from now on, I just want

  • you to just be aware of how much Jesus youre getting.” I’m like okay, that’s fair.

  • So as I keep going, he lays off on the pointing and thehe doesn’t lay off on the weird-colored

  • shirts and the big fat Bible, but he lays off on the pointing and the antics and the

  • things in the foyer, and stuff of that nature.

  • And, so I went for another three months: there’s no Jesus. There’s no mention of him except

  • for in prayer. That’s it. We touched on everything else -- everything else imaginable

  • -- but there was no Jesus. And so, by this time I’m wearing down, I’m hungry, and

  • I’m empty, and I feel alone, and I’m scared, and I don’t know what I’m gonna do, and

  • my only answer is I have to end this mess, and try to start over again. Somewhere along

  • here he kind of changes his antics, and it’s because God had changed him. I look, in hindsight

  • I look back and it’s because he was becoming a new man. K? I didn’t understand; at the

  • time, I just thoughtwell, he’s getting it.” He started to approach me with way

  • more love. Instead of dive-bombing me, he was, he was telling me in love when he was

  • saying things likethis is, I love you so much, the last thing I want to do on this

  • earth is hurt you, and the last thing I want you to do is leave me.” And he said “I

  • just, I need to, there’s all this stuff that I know, and I need somebody to talk to.”

  • And I didn’t listen for a long, long time.

  • There was one day when there’d kind of been a truce. We’d agreed to disagree, and tried

  • to stop fighting. For the children. And he’d called me on his way home from Salt Lake,

  • and he said “I’m gonna go fishing at the cabin. Will you please come with me?” He

  • said, “I promise I’ll be good,” he said “I-- just come with me.” And I saidokay,

  • I’ll go with you.” Well, he stopped at a Christian bookstore, and he prayed in the

  • parking lot. He saidGod, just give me something to reach her that won’t offend

  • her, that won’t drive her farther away from me, thatll open her heart,” and so he

  • went in, and he, he picked a book by John Hagee, it was written by him and his wife.

  • There was like, it’s like a two-sided book; you flip it upside-down, she wrote half, he

  • wrote half. So we went up and our thing was, he fishes and I read out loud to him, whatever

  • were reading at the time.

  • So, we go down fishing, and he gets it out of his backpack (poor man, he mustve been

  • scared to death), and he just said “I, I got a book for us to read together.” And

  • he said, “it has nothing to do with Mormonism.” He saidit’s just a Christian book.”

  • And he said, “will you just read it?” He goes, “if you hate it, we don’t have

  • to read it.” I said okay, so we started with her side, and I’m sitting on this rock,

  • and my man dressed in, I don’t know, ragged sandals and yucky shorts and a tank top, and

  • he’s fishing, and she’s describing what a godly man is. And I’m looking as I’m

  • reading, and it’s standing before me.

  • And it doesn’t have on a white shirt, and a pressed tie, and slacks, and shiny black

  • shoes. And it was profound to me, because that’s the first time in a year that I had

  • ever looked at him as being even remotely in God’s realm. K? From that point, he was

  • being led by Satan, he was hanging out with Satan’s friends, he was listening to Satan,

  • and he was as far away from God as, as I felt he could possibly be at that time.

  • I would say that that was, uh, the, the beginning of a new beginning for us. I was subdued that

  • day. I wasn’t angry. I wasn’t happy, but I wasn’t angry. And so, from that, I started

  • to just look at him with new eyes. I started to see him like God saw him. And I started

  • to see him get up every single morning, into Scripture, ‘cause he wanted to. Not only

  • was he into Scripture, but he was studying. And he’d have several things out. And he

  • was actually, uh, comparing what he was learning. It was actually like this really well thought-out

  • process, not just another path to take. ‘Cause before that, I thought he’d taken the high

  • road. I said

  • well isn’t that easy. He’d tried several times to explain grace to me, and I’d tell

  • himthere’s no such thing as a free lunch, Steve. There just isn’t.” It didn’t

  • make any sense to me at all. So I started to soften, I don’t know that I started to

  • listen to him, but some. In here, there were things that I would tell me there’s no evidence,

  • like six hundred years of a civilization of people that there’s no evidence for. The

  • church doesn’t actually come out and say that there’s evidence, but they allude you

  • to believe that there’s evidence. K? So I started to search. Now I’m doing my own

  • thing when he leaves the house. I look and see when he’s gone down the road, now I’m

  • looking. I was a good girl, though. I stayed within the church websites. And the more things

  • I looked up, now my hole starts to get bigger. I validated the stuff with Joseph Smith, I

  • read the quote where he claims to be better than Jesus, that he could keep the church

  • together and not even Jesus could do that, and that he has so many reasons to boast.

  • Even in my most Mormon world, that quote sickened me. It wasn’t okay.

  • My testimony, by this point, of Joseph Smith is now pretty gone. Not that it was ever super

  • strong, K? Joseph Smith was never, I would never singPraise to the Man.” Never

  • felt like he was a man that needed to be praised, never really got that. He was just a prophet,

  • like any other prophet. He, but he was a man. So now Joseph Smith’s over here, but I’m

  • still gonna, it’s the Church of Jesus Christ, not the Church of Joseph Smith, so I’m still

  • okay, for all rights and purposes. As I look, my hole starts to get bigger, I’m confused,

  • I’m going to church, there’s no Jesus. I’m becoming more empty, and more lost,

  • and more broken than I’d ever been in my whole, whole life. In hindsight, he was leading

  • me to the desert. He was. He wanted me to famine. He wanted me empty that he could fill

  • me. And that’s exactly what he did.

  • There was one day when he stood between me and the door; I couldn’t get out. And he

  • just saidTell me what you believe.” I saidit’s none of your business what

  • I believe.” He said “I’m your husband; it is business what you believe.” He said,

  • If youre so sure what you believe,” he said, “just tell me.” So I rattled

  • my best, whatever I rattled, it was something to do with Jesus and something something.

  • He just, he started to laugh and he said, “That’s the heart of Christian woman,

  • not a Mormon woman.” If I couldve hit him with something, I would have. ‘Cause

  • that wasn’t a compliment at the time. And he just said, he saidIt is all about Jesus.”

  • He said, “But he’s all you need.” And then he just proceeded to ask me, he said,

  • will you please just listen to me? Please.” He said, “youre my wife, youre my

  • friend. Youre all I’ve got.” He said “I have nobody. I can’t talk to my coworkers,

  • I can’t talk to my family, I can’t talk to my friends.” He said “I can’t talk

  • to our children.” He said, “I have no one.” He saidAnd it’s your job! Youre

  • supposed, God says youre supposed to be my friend. And youre supposed to listen

  • to me.” And I knew he was right.

  • And I saidOkay.” I said, “You get one shot.” So I sat down, I shut my mouth,

  • and I listened. K, if anyone knows my husband, he probably won’t remember your name, and

  • some days he doesn’t remember mine. That’s just him. He recited Scripture like it was

  • before him on a paper. God worked through him; he remembered everything. He remembered

  • everything he’d ever studied, every answer he’d ever found, how he found it, where

  • it was, and every Scripture to back that up. How, how he had came to the knowledge that

  • he could trust the Bible, how he had came to the knowledge that he couldn’t trust

  • the Book of Mormon, K, and it, this was constant talking, took about, probably about half hour.

  • And then he took a deep breath and he saidThat’s all I got.” And I saidThat’s

  • a lot.” I saidokay.” He said, “Thank you for listening to me.” And we parted

  • ways. As, as friends at this point, and that’s where I started, started my real study. That’s

  • where I started to… I thought, “he’s serious about this. This isn’t him taking

  • the high road. This isn’t him trying to, uh, get out of jail free. This isn’t him

  • trying to just take-- get a free lunch and goisn’t this great? I get something

  • for nothing.’” So I started to look and I went through and figured out how I can trust

  • the Bible. And that’s where I had to start, ‘cause I needed something tangible in my

  • hand, so I knew where to begin, so I had to know what to trust.

  • And so once I figured out that I could trust the Bible, about the same time, we had agreed

  • to read John before bed every night. He just saidcan we read John? At night before

  • bed?” I’m like, “sure.” How do you saynoto that? Really? So he was, he

  • was giving me the Word. And I’m studying the Word. And, slowly, it’s, it’s coming

  • off. I’m starting to, like, see. And I’m starting to see that there’s something to

  • the things that he’s saying. My last Sunday in the Mormon church, I’m sitting in Gospel

  • Doctrine again, and I’m praying, “Just mention his name. Just say his name. Just

  • do something!” And they didn’t. And it was so far away. I don’t even remember what

  • the lesson was on that day, but it was irrelevant to everything.

  • It didn’t, it didn’t touch me, didn’t move me; it wasn’t food for me. And I left,

  • and I was in pieces. We got into the car and he saidare you okay?” And I saidno,

  • I’m not okay.” We went home, there was something on for dinner and I just said “I--

  • I can’t.” We have seven kids, and he saidit’s okay, I’ll do it.” I said “I

  • can’t.” And I’m falling apart. So I went in my room, and I bent to my knees, leaned

  • over the ottoman on the bottom of my bed and I cried harder than I’d probably ever cried

  • before. And I said, “God, I don’t know what to do. I need you. Wherever that is,

  • I need you. If it’s in the Mormon church, I’ll do that. If it’s out of the Mormon

  • church, I’ll do that. Do you want me to follow my husband? I’ll do that. But I need

  • you.” And I was empty. Nothing huge happened that day, K? I didn’t have some big, profound

  • revelation. I didn’t, it wasn’t… but I was empty. Empty. I was like, uh, oatmeal.

  • I had no thoughts, I had no feelings, I had nothing. I was blank. And I was blank for

  • the next several weeks.

  • And he just saidare you okay?” And I said, “I d-- I don’t know.” And he said

  • Do you want to go to church?” and I saidno.” He’s likeokay, well, what

  • do you want to do?” And I said “I don’t know.” He said, “well, do you wanna just

  • stay here and read Scriptures with the kids?” So we did, we did that for a few Sundays and

  • somewhere in here he asked me if I’d watch the DNA video with him. And I do. And then

  • I watched the Biblewhat, what was that? Oh, the Book of Abraham was out at that time.

  • I watched that one, and kind of came to the conclusion that that wasn’t the way to go.

  • And that was sad. It was like a death I… all over again. I didn’t understand at that

  • point how I was gonna get my daughter. I didn’t understand how I was gonna be with my children.

  • Most of my family was dead: my dad, my brother, they had all died. I didn’t understand how

  • I was ever gonna connect with them again. My head was a mess. And, somewhere in here,

  • I, uh, I read the Scripture, it’s… think it’s Galatians 2? Two twenty? Two twenty

  • and two twenty-one. Um. And I would say a lot of the Scriptures were totally profound.

  • All, uh, your First John, all those work. They administered to me. This one is the one

  • that rocked my world. “I do not set aside the grace of God, for if righteousness comes

  • through the Law, then Christ died in vain.” How do you reconcile that? If youre justified

  • by the law, Christ died in vain. There’s no way around that.

  • I called my very Mormon sister, to tell her about my profound revelation. Didn’t go

  • over very well. She thought I was crazy. She asked if she should, like, send someone, where

  • the kids were, if I needed, like, some type of help, she said “I’m at work; this is

  • making me very uncomfortable.” And I was just likewell, Robyn, he did it. He did

  • it all. Christ did it. And if he didn’t do it, then he died in vain, and we have to

  • do it, and so, how do we do it? We can’t do it.” And it was my first, uh, drop of

  • what grace really, really meant. Later, my little sister followed me out. And that was

  • only part of what it was, but she watched my family. She watched us, she watched the

  • fruits of the Spirit. And she watched my family change.

  • And Steve was talking to my brother-in-law, her husband. Had give him the boot movies,

  • which he watched in secret so then he talked to her -- kind of the same type of story,

  • a lot of anger, she almost left him, she didn’t tell me though. So she’s leaving, and she’s

  • not telling me, because she doesn’t want me to sayha ha, I told you so.” So she

  • comes to my house and she’s nursing her baby, and it’s just us girls, so it’s

  • like, she’s nursing her baby and there’s no garments. And I’m confused. And so I’m

  • like, “Okay, that’s weird.” My daughter goes home with her and I saidyou need

  • to go spy on her. She’s not wearing garments and I need to know why.”

  • So my daughter, my daughter -- she’s in getting dressed -- my daughter knocks on her

  • door. She’s like, “I’m getting dressed! But that’s okay!” So my daughter goes

  • in, she’s just got a camisole on, she’s getting dressed. So my daughter leaves, goes

  • out in the bushes and calls me; she’s like, “negative on the garments. Negative.”

  • And I’m like, why? And then she’s like “I don’t know.” She goes, “But, were

  • going to church with them later.” She saidthis oughtta be interesting.” She goes

  • When we get there,” she said, “maybe I’ll just saywhy aren’t you wearing

  • garments anymore?’” I’m likeOkay,” I’m like, “do that.” She’s likeYeah,

  • I’m sure you want me to do that!” So they go to church with them later that day; they

  • pull into a Christian church.

  • This was my sister’s way of having my kids tell me that they had left, so she didn’t

  • have to. Yeah. But my little sister’s out; theyre saved, they have a little boy that

  • they... took them ten years to get, and he loves Jesus, and won’t ever know who Joseph

  • Smith is, and it’s all a good thing. In my broken state, I can’t say there was ever

  • anaha!” moment.

  • Chip and all these people would talk about theiraha!” moments; we’d have XMA,

  • which is Ex-Mormons Anonymous, where we got around, and it was like Alcoholics Anonymous,

  • we’d like vent and cry, and we’d like be crazy and stuff, and they’d all tell

  • about theiraha!” moments. So I was wondering if I was saved. I’m like “I didn’t get

  • anaha!’ moment.” It really was a process. And I think with most people who are in a

  • cult, or have been brainwashed, I think it is a process. I don’t think too often they

  • get that one, bigaha!” moment. But it’s a process. And that’s what you guys have

  • to remember. Youre part part of that process! K? Just because someone doesn’t have that

  • aha!” moment with you, doesn’t mean what you did wasn’t completely profound

  • in their life.

  • My daughter was prayed with at Pageant, oh, four years before we left. A Christian woman

  • tried to talk to her; she wasn’t really, really getting was she was saying, but then

  • she just saidCan I pray with you?” And she prayed for her. It stuck with my daughter,

  • K? Didn’t pull her out, didn’t change her entire life right then, but it was part

  • of that process. God used that woman to pray with her then, which just validated her later,

  • to where she had those things to look back on. So, don’t get frustrated. Be bold, and

  • remember, theyre captives. And theyre all, theyre the beautiful walking dead.

  • They-- they are. It’s a beautiful religion. It’s a beautiful people. It’s a beautiful

  • organization. But theyre dying. And you guys know the only Physician that can heal

  • them. And so, that’s your job, is to try to get them to the Physician that can heal

  • them. And if all you do is getem to take one step forward, that’s one step forward

  • that they hadn’t taken before.

  • And so, him watching me, I would call him, I finally let go of my pride and I’d call

  • him and I’d sayDid you know…?” And he was nice and he always saidno.” And

  • he’d listen to me, and he’d be as excited as I was, and, we told the kids; after I’d

  • watched the movies and decided I couldn’t go back, we told them that, that we were going

  • to leave. I have a really dark sense of humor. I ran an ambulance for eighteen years. I learned

  • to laugh at things that just aren’t very funny. And I didn’t know what to say, so

  • I’m in my pajamas, it’s eleven o'clock, we again haven’t gone to church, and theyre

  • wondering why. And theyre sitting and LaKan eating and Cashae standing and she’s like,

  • So, why aren’t we going to church?” And I said, “You know, I don’t know what

  • Joseph Smith was doing in the forest exactly. I think he mightve been smokinbark.”

  • She’s like, “huh?” as the cereal runs out of her mouth. And she saidSo. Youre

  • saying that you don’t think Joseph Smith is a true prophet?” I saidThat’s what

  • I’m saying.”

  • And she’s likeokay,” and they look at each other, and theyre like, “well,

  • now what do we do?” I said “I don’t know. I don’t know what we do.” I said,

  • but I want you guys to search it; I want you guys to know for yourselves. And I think

  • we might try the Christian church.” And theyre likeWhat Christian church?”

  • And I’m like, “It’s the one Dad sneaks to to pray with Christians.” And theyre

  • likeokay.” So the next Sunday we went to the Christian church and we went there

  • ever since. And it was [inaudible] ago, at Pageant time, that we got baptized, out at

  • the local lake as a family. And it was amazing.

  • It was super. So if God moves mountains -- and my story isn’t any greater; I know: I’ve

  • heard some of your stories and theyre amazing. And my story isn’t any greater than any

  • of yours. I think just here, it might be a little more relevant, because of where we

  • are, what were doing today, and so, he moves mountains. And he can move me? He can

  • move anybody! ‘Cause I knew what I knew, and I was on a mission, and I was, I was determined.

  • And I wasn’t nice about it. And I was stubborn, and I was arrogant, and I was prideful, and

  • I was self-righteous, and was all of those things, that, that you’d think couldn’t

  • be-- but God is good, and he is huge, and he deals with me with a strong hand. He does.

  • Like, about two years out, two and a half years out, I sayGod, I’m tired of being

  • your poster child. I don’t wanna be your poster child anymore. I wanted to be just

  • a regular Christian girl. I don’t wanna be your little ex-Mormon, your little poster

  • girl, okay?” He said, “okay.” So he sent me the book of Job, again and again and

  • again. It’s like when youre gonna go buy a new car, and youre looking at that

  • car, and then you wait to buy it, and everywhere you go, that’s what you see. It’s kinda

  • like that. No matter where I went, it was Job. And he was showing me, “Honey, that’s

  • the ultimate poster child. Youre not Job. Be, be, be grateful youre not Job.” So

  • about that time me and my, me and Janelle go to Idaho Falls to speak at their local

  • church, and (which I love to do). And I walk in their local church, and, guess what.

  • Yeah, I know. I scream out loud, I jump backwards, run. He’s up there, the pastor, he’s like

  • what is the matter?” He thinks I’ve seen some horrible spider or something. And

  • I’m just like, “That’s a really big poster.” And he’s like, “Do you want

  • me to take it down?” And I’m likeNot if God’s the one that told you to put it

  • up there.” So, I guess I am kind of his poster child, and that’s good, because I

  • havehe did an amazing work in me. And if I can use that to encourage you, then that’s

  • what I’m supposed to do. And I can do that.

  • And it, it’s getting easier, the, the two-brain thing and all the little triggers are getting

  • easier. Is it all better? No. Is it easy? No. Is it worth it? Absolutely. It is. And

  • soyou young ones, who’s, who’s not got a chance to share their faith on the streets

  • yet? Anybody? Just wh- just, just one in the back? That’s okay. That’s okay. It’s

  • justcause you just got here, or it’s justcause they won’t listen to you?

  • Just got here, okay, that doesn’t count. You know what? Here’s some things that if

  • someone said to me, because people tried to witness to me at the Pageant. That was me.

  • I was mean and I putem in their place. I was like “I can’t believe youre here.

  • We don’t come to your religious gatherings; why are you here? Why are you doing this?”

  • K? Yeah. You haven't? Yeah. Here’s some things that if somebody said this to me, it

  • wouldve put me in my place and made me much, much nicer. If they’d’ve simply

  • said to me, “Are you always this mean, or just to me?” I wouldve been likeOh.”

  • K? ‘Cause we are representing our corporation. It’s okay if you think I’m mean, but you

  • can’t think my corporation’s mean. K? “The church.” Another thing they couldve

  • said to me is, “you belong to the only true church, right?” I saidright.” And

  • they saidwell, truth is truth, and it can’t be changed, right?” I’d’ve said

  • right.” And they’d sayOkay, what are you afraid of then? Anything I say can’t

  • change truth. So why won’t you talk to me? Why are you so afraid?” That wouldve

  • brought my defenses down, and probably made me talk toem.

  • Because it’s true. If I have the only true church, then what am I afraid of? With these

  • mean Mormon, Mormon teenagers, use their mama: ask them, “If this is what a Mormon child

  • is raised to be?” If their mama, if this is the way their mama raised them to behave,

  • theyll change that fast. Whatever you can use to tame the, the hostility and the ignorance,

  • because you know what? We, we, wewe have the same standard. If were behaving that

  • way, I would hope someone would look at us and sayis that what a Christian is? Because

  • if that’s a Christian, I don’t wanna be one. If that’s the way a Christian behaves,

  • then I don’t want to.” And so as we represent Christ, theyre representing their church.

  • And I would callem out on it, if theyre being mean. At least so theyll talk to

  • you. And if they are mean, don’t take it personal. It’s not you. It’s because theyre

  • fearful. It’s because theyre, theyre full of fear.

  • And people, and if the only thing you get to do is share your faith, and if you get

  • em to the point -- and this is a good thing -- if you can getem to the point that

  • they break into their testimony, because it’s all they got, you touchedem. You backed

  • em into a corner and they don’t have anything else. Letem. Letem tell you

  • their testimony and then say, sweetly, “Can I tell you mine?” And you share your testimony.

  • And then you thankem, and then you sweetly walk away. Itll be profound. And if all

  • you do is bringem this much closer, youre just part of the process. And if you have

  • a good thing -- Romans Road and the Impossible Gospel -- all those are wonderful, huge things.

  • If you guys don’t know all that yet, and youre new and you don’t know the Mormon

  • doctrine, that’s okay, ‘cause you know Jesus. And that’s -- share Jesus with them.

  • Share what grace is. Share what he’s done to you because a lot of them attribute things

  • that have happened in their life to the church. But if you can saywell, all these things

  • happened in my life, and I’m not a Mormon,” they won’t know how to explain that.

  • And they need to see that God loves us and works in our life, not because of the label

  • that we put on our head. It’s not because we, whatever we choose to call ourselves.

  • It’s because he loves us, individually. That was the other thing that saved my little

  • sister. She was molested for eight years by her stepfather. And while it-- the Mormon

  • church had paid for her to go through counseling. So she always was convinced that, had it not

  • been for the Mormon church, she wouldn’t be whole. She wouldn’t be who she is. And

  • then one day, all by herself, driving in the car, he said to her, as loud as he could,

  • “I didn’t do that because you were Mormon. I did that because I love you.” And she

  • got it.

  • It’s just the means that God used to heal her. Not because she was Mormon. And that’s

  • what they need to understand. So be brave. Persevere. Come for support, you know? And

  • just remember theyre blind. Andwhere’s Rob? Is Rob here? He always says you wouldn’t

  • beat on a blind person, right? It’s true. Theyre blind, so just loveem. Love

  • em and love all overem. Letem see that it exudes from you. Let them just feel

  • that love.

  • And they won’t know what to do with it. I didn’t know what to do with it. My husband

  • -- how am I on time? Oh, I’m good. I’ll tell you about the retreat. Somewhere in here,

  • Chip had gone-- er, Steve had gone, and they had prayed, and he was talking to Chip, and

  • at one point he says, “Chip, she’s gonna leave me.” He said “I really think she’s

  • gonna leave me. It’s not going well.” And Chip told him what, exactly what he shouldve

  • told him: “Count the cost. Pick up your cross daily.” And he said, “Is your God

  • first? Because if he’s not, itll never work. And never wavers. God has to be first.

  • And well keep praying for your wife.”

  • So he came home, and about three days later, when I had mentioned again that I really wanted

  • to leave, he said to me, “I love you, and if you left me it would break my heart. It

  • would tear my world apart. But God comes first in my life. It’s first God, and then you,

  • and he said it has to be that way.” He saidbecause without God, we don’t have a

  • godly marriage. We don’t have anything.” On one hand it broke my heart, ‘cause I

  • wanted to be first. But then after thinking about it, I really didn’t want to be first.

  • I really did want God to be first. And what it did is it took the control from me, which,

  • I shouldn’t’ve had the control at that pointcause I was abusing it. And it took

  • the control from me and gave it to God. And so knowing that he was willing to let me go,

  • because of his love for God and my unwillingness to listen, was huge. So sometime after that,

  • he had lured me into the college house, for coffee. And I came in, Chip was working, and

  • I wasn’t very nice to Chip. No, for one, you don’t play with Chip Thompson. As a

  • Mormon, you just don’t go there. So, there I am, I’m in there, Chip’s there, and

  • I’m like, “well, he doesn’t look that evil. And he’s making me coffee.” So he

  • makes me coffee, and Steve says, “Ask him questions! Is there something you wanna ask

  • him?” And I said, “You guys take sacrament?” And he said, “Well, we call it communion.

  • It’s unleavened-- unleavened bread and grape juice.” And then he told me what it means

  • to them. I saidoh.” I saidWhat about baptism?” He told me what baptism meant

  • to them, and I thought, “that’s lame.” So I was like, he’s likethat’s it?”

  • I’m likeThat’s it.” I take my coffee and I head to the door. He chases me.

  • He’s like, “hey!” You know, he’s like, “Our women are going on a retreat. You should

  • go.” I said “I should not go.” And I’m looking at Steve likewere going now.”

  • He’s likeno, you should go!” He goesIt’s just the women and they go and they

  • just have funand I’m like “I shouldn’t goand he saidAnd you should talk to

  • my wife Jamie.” I said “I shouldn’t be talking to anybody.” Jamie calls, like

  • right then. So he answers the phone and he’s likeJame! Hey! Uh, Steve. Do you remember

  • Steve?” He’s like, “His wife’s here, and you should take her on the retreat

  • and he’s likehere, you should talk to my wife.” So I’m talking, I’m likeHello?”

  • She’s likeHi! You - you should come to the retreat!” And I’m like, “no,

  • no I shouldn’t go to the retreat, and I’ve gotta go now, but thank you! Thank you. Okay,

  • I’m going now.” And I give him the phone, and I go and Jamie walks through the door.

  • I’m like, really? Will somebody just let me out of here? Really? And she’s smiling!

  • She had this big smile and these dangly earrings and she’s all happy, and I’m like, how

  • do you be mad at Jamie? K, you can’t! And I’m likeokay, but I’m going now.”

  • And she’s likereally, you should just come, and itll be fine,” and Steve’s,

  • like, doing the whole head nod andshe should go.” Somehow, we were on our way

  • to Walmart, and we don’t go to Walmart. We go straight back home. Where Steve’s

  • packing my bag. Now, he’s gonna tend seven kids; he’s never did that before. Ever.

  • And he’s telling me, “Well be fine.” And I’m thinkingyou will not be fine.”

  • He’s like, “Do you want these pajamas?” And he’s packing my bag. And he’s nice,

  • he takes my Mormon scriptures, he puts my Mormon scriptures in my bag for me. I’m

  • like, “I’m not going!” and he’s likeyou are.” I was like, “You can’t

  • make me go.” He’s said, “I can.” He goesitll be good for you!” Drops

  • me off on the college house lawn and waves, and drives away. I’m like, “okay. This

  • is so weird.” Then all these people come up, none of them I know. And I’m like, “Oh,

  • you know, I can’t go. I get carsick. I get really carsick.” Jamie’s likecool,

  • you can drive!” I’m like, “it’s a minivan. I don’t drive minivans. I’m cool!”

  • I’m driving a minivan full of Christians up the freeway. And I am scared to death,

  • and they are talking this talk that I don’t understand; they are, uh, words, music that

  • I’ve never heard before is playing. And I just don’t get it. We get there, we eat,

  • then we goand we sing. And we sing, and we sing, and we sing and we sing and I’m

  • likereally. These people sing a lot! And they, everyone knows all the songs! This is

  • so weird!” And the two girls playing: cute. Granola girls, long hair and… I’m watching

  • them, now I’m really confused. ‘Cause there’s like all this love, just exuding

  • from them. I don’t know where to put it. K? So I put it this way. I’m like, “So

  • they arewhoa. So anything goes at this church.” Because I don’t know what to

  • think about it. I didn’t know all this love coming out of them, where it was going.

  • I didn’t get it. So I asked Jamie later if they wereand she’s likeno. No!”

  • So, later, I think later that night, or the next day, I have a breakdown. I can’t handle

  • any more. This is weird. We have Adeena, cute little Adeena, she falls to her knees, her

  • hands are in the air… I think something’s wrong with her. I’m like, is somebody gonna

  • help her up? Is she gonna have a seizure? I’m an EMT, after all, K, what’s wrong

  • with her? Then there’s another one. Like, I think it was Penny, and I’m like, okay,

  • what is wrong? Theyre dropping like flies! I don’t get it. And theyre singing and

  • then they start talking and the lesson goes on and I flip out here somewhere, and theyre

  • praying in the most irreverent manner I’ve ever heard a prayer prayed. You don’t pray

  • like that! Theyre like, talking to God like he’s, like, some person, like, their

  • friend! Not God, the unapproachable wizard thatll zap you dead with his wand. And

  • so, I break down, I go out of the conference room, and I call Steve. And I’m like, “Get

  • me out of here.” I’m sobbing. I’m crying. And he’s like, “What is the matter?”

  • And I said “I want out. What’d you, where did you send me?” And I said, “this is

  • like a third-world country. I don’t understand any of it.” And he’s like, “What are

  • they doing?” He’s thinking, you know, did they go Pentecostal on her? Like, whatre

  • they doing? And I’m like, “Theyre praying! And theyre praying in this irreverent manner,

  • and theyre, like, wearing jean shorts and tank tops,” and I’m like, “the whole

  • thing is, it’s irreverent.” He said, “Mitz, just because it’s not the way you’d do

  • it doesn’t mean it’s wrong.” And he’s like “I can get somebody to come sit with

  • the kids.” He said “I’ll come get you.” I’m what, an hour and a half, two hours

  • away? Like hell come get me. I have an out.

  • I’m strong. They can’t really hurt me, can they? So I stay. I don’t wanna make

  • him drive. I feel like a wimp at this point, so I stay. It doesn’t get any better, really.

  • It just kinda gets weirder. Theyre nice! They were nice. So I go home, I’m in Jamie’s,

  • uh, driveway. They’d been having a board meeting. One of the board members -- he didn’t

  • know -- walks out, meets me, nice to meet you, he’s likeSo, well see you in

  • church on Sunday?” I’m likeno.” So I leave

  • [glitch]

  • saidOh, no, she’s, she’s Mormon.” So that was like one big thing that I look

  • back on, and it was funny, but it was huge. I didn’t talk for three days. Steve was

  • trying to get me to talk to him; I couldn’t talk for three days. ‘Cause I couldn’t

  • process it. I had no idea what I’d seen, what I’d heard, what that was all about.

  • But I started listening to Christian music

  • I went and I started to buy Christian music. And it started to administer to my soul. It

  • started to soothe me. And when I couldn’t listen to him anymore and when I couldn’t

  • do anything else, I could listen to that. And so all these things, even if they get

  • offended and angry, it’s not at you, and whatever you can useinvite them! Invite

  • them to your things. Reach out to them; invite them for dinner. Whatever you can use, and

  • let them see you living your life out for Jesus. Let the, show them that you have something

  • that they want, that they don’t have, ‘cause they think they have everything you have,

  • and more.

  • I’ll give you one more about Steve’s cross. It’s the same cross he wears when he’s

  • on the street. Tucks it in his shirt. Somewhere in here, Ken and him had talked, and he had

  • gone north and went to the Silver Loft, and there was this cross, pretty little cross,

  • and it had a red dot in the middle, which to him symbolized the blood of Jesus. And

  • so he bought this cross. And this was at probably one of my most angriest times, and he would

  • wear it in his shirt. I have a Christian friend, we’d been friends for about eleven years;

  • we’d finally agreed to disagree -- she couldn’t deal with me anymore. She’d grown tired;

  • we just loved each other. But she’s likeokay. We can’t talk about this anymore.”

  • So we just didn’t. I’d bring her home cute laminated things from my church and she’d

  • say thank you, and, I’m sure, throwem away as soon as I left, but, were sitting

  • knee-to-knee in my bedroom on the couch, just talking and he’d come home from work. And

  • he leaned over to kiss me, and his cross fell out of his shirt. K, I thought I was going

  • to sear a hole through my, my corneas, for real. And the closer he leaned to kiss me,

  • the more I backed away, and he’s trying to figure outwhat is wrong with you?”

  • And then it hits him. He’s likeoh, no.” And he reaches down and he feels it and he

  • puts it back in his shirt. I was furious. I felt betrayed. How could you bring that

  • in my home? How could you wear that on your body? And I left the house. Slammed the door

  • and left. Well, my friend looks at him and says, “Good job. What were you thinking?”

  • He’s likeWhat?” He goes, “I just…” and she’s likeDude, thatthat didn’t

  • go over very well.”

  • I looked for the cross for days. He hid it. Like, he didn’t sleep in it, but he hid

  • it. I couldn’t find it. ‘Cause I was gonna throw it away. Because I didn’t understand

  • the whole cross. Until he shared with me the Scripture: “For the cross is foolishness

  • to those who are perishing, but to those who are being saved it is glory of God.” I sat

  • on that for about three days and thoughtokay, maybe the cross isn’t so evil.” But then

  • I, still thinkin’ I can still be a Mormon and he can still wear a cross, andanyway.

  • That was just one more thing to show you that the fear in me, K? It, I was so fearful of

  • all these things, but it was because that’s what I was told from the time I was this big.

  • I had my testimony whispered in my ear from the time I was this big. I was told what I

  • believed. And then I was supposed to believe what they told me I believed, and I, and I

  • didto a point. I, I did the rhetoric, I was able to regurgitate the rhetoric, but

  • in hindsight, I didn’t believe anything I was saying. ‘Cause they didn’t stand

  • on anything. It didn’t stand, it was on fallow ground. ‘Cause they, it didn’t

  • stand on the Rock. There was no Cornerstone. There was no truth in it. And so, that was

  • another thing I -- he picked apart my testimony bit by bit. He saidokay, youknow

  • this church is true. How do you know? YouknowJoseph Smith was a prophet. How

  • do you know? Do you know, or do you think you know?” And the difference in what was

  • given to me as a testimony and my testimony now is not even the same thing. And that’s

  • why if you get a chance to share your testimony, so that they can see that your testimony is

  • not about a corporation, youre not, your testimony, youre not testifying about a

  • building, or an ordinance, or a feeling,

  • Youre testifying about the blood of Jesus and what you know that he did for you. And

  • that’s huge. And they need to hear that. And that might angerem. That’s okay.

  • Sometimes they need to be anger-- angry. Sometimes anger is the first step to the whole rest

  • of the process. So be brave. I’m so thankful all of you came. It’s such a blessing and

  • if any of you wanna stay for a long, long time, I have extra rooms. And thanks so much.

I’m so happy all of you are here. You have no idea what a light you all bring to such

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私はミッツ・ネルソン 元モルモンです (I'm Mitz Nelson, and I'm an Ex-Mormon)

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    Pedroli Li に公開 2021 年 01 月 14 日
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