Name: ルターとプロテスタントの宗教改革クラッシュ・コース 世界史218号 (Luther and the Protestant Reformation: Crash Course World History #218)
Uploaded: 2021-01-14T05:40:51.000Z
Duration: 15 min 7 s
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Hi, I’m John Green, this is Crash Course World History and today we’re going to talk

Mr Green, Mr. Green, this is irrelevant for me; I’m an atheist.

Yeah I know Me From the Past, because I’m you. Although

actually you are now Episcopalian, a Protestant church started because a King wanted to get

a divorce. But anyway let me submit that religious history

is important regardless of your personal religious beliefs, because it helps us to understand

the lenses through which people have viewed their lives and communities, and given that,

the Protestant Reformation is what proper historians refer to as A Big-Ass Deal -- which I

will remind you is not cursing if you are referring to donkeys.

So before the Reformation, pretty much all Christians in Europe were Roman Catholic.

Yes, there were other types of Christians in Eastern Europe, Asia, and Africa, but Roman

Catholicism was the dominant form of Christianity and had been since like the 4th century.

The Protestant Reformation broke so-called “western Christendom” in two—then three,

then four, --until finally there were uncountable denominations of Christianity--not just Lutherans

but Apostolic Lutherans and Reformed Lutherans and Free Lutherans and Lutherans for Just

Going Back to Being Catholic Because This Has Become So Complicated.

This was hugely important--it changed people’s way of looking at themselves and the world,

it led to wider European literacy, and eventually forced governments to grant religious freedoms,

while also at the same time maybe being more of a political revolution than a religious one.

So, during the European Middle Ages, the Catholic

Church really dominated European civilization. It’s almost impossible to imagine the scope

of the Church’s power in the Middle Ages, but let’s try.

First off, the Catholic Church was the caretaker of the most important thing that Christians

had, their souls, which, unlike our temporal bodies, were eternal.

And then there was the parish priest, who played a pivotal role throughout every person’s

life, baptizing them, marrying them, hearing their confessions, providing last rites.

The church also provided all of the social services: It distributed alms to the poor, and ran orphanages,

and provided what education was available. And most Europeans would in their lives meet

exactly one person who could read the Bible, which was only available in Latin - their

parish priest. And, the church owned over 1/3 of all the

land in Europe, which helped make it the most powerful economic and political force on the

continent. And the Pope claimed authority over all the kings of Europe, as the successor

to the Roman Emperor. So this was a very powerful institution, and

it was undone by one chronically constipated monk.

Here at Crash Course, we don’t like to get too into like, Great Man History, but the

Reformation really was initiated and shaped by one man: Martin Luther. No, Stan, the Martin

Luther he was named for. No, Stan! The Martin Luther that HE was named for. Yes.

Okay, let’s go to the Thought Bubble: Luther studied law, and like most law students,

he hated it. Then one day a sudden storm blew up, lightning struck him to the ground, and

in a panic, he cried, “Help me, Saint Anne! I’ll become a monk!” He survived and

in the next two weeks, he withdrew from university, entered an Augustinian monastery, took his

vows, and sent a message to inform his family, who I’m sure were delighted to have spent

all that money on education because monking is so lucrative.

In 1505, Luther was sent to Rome on a diplomatic mission, and he ignored all the awesome art

and focused instead on Rome’s corruption—with prostitutes openly soliciting on the filthy

streets, priests who made light of their duties, hurrying through mass so fast that it seemed

to mean nothing, and openly deriding Church doctrine.

Luther was obsessed with his own sinfulness and he kept confessing, incessantly. And finally

his confessor and teachers sent him to the University of Wittenberg, because you know,

they were a little bit annoyed with him, and they figured he’d be good at teaching scripture.

These days of course, incessant confessors are put on the real housewives of New Jersey,

but back then, you sent them to the University of Wittenberg.

Anyway, Luther finally found his answer in St. Paul’s epistles, specifically in one

line that said, “The just shall live by faith” (Bainton 65). In other words, salvation

comes through faith, not good works—not through prayer, or fasting, or vigils, or pilgrimages,

or relics, giving to the poor, or the sacraments, or any action that a person can take. We can’t

ever be good enough, through our actions, to merit salvation. We can only have faith.

In Latin, sola fide, only faith. Thanks, Thought Bubble.

So, Martin Luther’s new interpretation of “sola fide” grew into a full-scale conflict

with the Catholic Church when a friar named John Tetzel came to Wittenberg, selling indulgences.

An indulgence was a donation to the church that came with a promise from the pope to

reduce a sinner’s time in purgatory. Like, to quote from an indulgence that Friar Tetzel

sold, “[I] replace thee in the state of innocence and purity in which thou wert at the hour of thy baptism."

Luther felt like that that wasn’t the sort of thing that, you know, should be for sale.

The price of this whole-life complete-forgiveness-of-any-horrible-sin

certificate, by the way, was three marks, probably about half a year’s wages for a

laborer. So, Luther didn’t like seeing his parishioners

handing over money they didn’t have for a scrap of paper that he believed to be meaningless,

so in response, he wrote 95 Theses against indulgences, and then dramatically nailed

them to the Church door, for all to see on October 31, 1517—or else he mailed them

to the archbishop, or possibly both. We don’t actually know.

This led to a series of debates with other men of the cloth, during which Luther’s

positions became increasingly radical. Starting from the statement that Christians were saved

only through faith and the grace of God, for instance, Luther then upped the ante, saying that the Church’s

rituals didn't have the power to save souls. And then he argued that far from being infallible,

the church, and the pope made errors all the time.

That was a pretty bold thing to say, and then it got even more dramatic when Luther ultimately

denied that the church and the officers of it had any spiritual powers.

He said that the priesthood was a human invention; and that individual Christians didn’t even

need priests to receive the grace of God. Instead, Luther described a “priesthood

of all believers.” So this had gone from a call for reforming

indulgences to, to a revolution. So in 1521, Luther was called to defend his ideas

before the Holy Roman Emperor, Charles V, at the Imperial Diet of Worms. Or in German,

Worms. Also, let me say retroactively, now that everyone

has commented on my poor German pronunciation, Wittenberg.

Emperor Charles famously said, “A single friar who goes counter to all Christianity

for a thousand years must be wrong.” To which Luther was like, “stop flapping

that hideous Hapsburg jaw of yours.” But there was something to what Charles was

saying, right? Because plenty of radical friars had criticized the church’s abuses and hypocrisies

over the years; why would Luther prove influential? Well, one reason was the printing press.

Now, most people in Europe at the time couldn’t read, but a lot of people could, including,

of course a lot of priests. And over two thousand editions of Luther’s writings appeared between

1517 and 1526. And his ideas also appeared in pamphlets,

and posters, and cartoons that were seen and read aloud, reaching millions of readers and

listeners, In short, Luther’s ideas were all over,

like, the Tumblr of the day, which was a town crier and broadsides nailed to doors.

And it caused quite a stir, especially the part about, like, the Pope being the Anti-Christ

sent by the devil. Like I said, it got pretty radical.

But maybe the most revolutionary of Luther’s publications was his new translation of the

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ルターとプロテスタントの宗教改革クラッシュ・コース世界史218号 (Luther and the Protestant Reformation: Crash Course World History #218)

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ルターとプロテスタントの宗教改革クラッシュ・コース 世界史218号 (Luther and the Protestant Reformation: Crash Course World History #218)

people

choose

read

money

ルターとプロテスタントの宗教改革クラッシュ・コース世界史218号 (Luther and the Protestant Reformation: Crash Course World History #218)