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  • I welcome you all with my love and respects.

  • Today, I will expand onSPONTANEOUS COMPLETION, COMPLETION THROUGH CREATIONSRISHTI POORNATHWA”.

  • In Sanskrit, I will name this asSrishti Poornathwa”.

  • Yesterday night I was going through Sankhya, some of the Sankhya works. Don’t ask how

  • I was going through! I was shocked the whole Sankhya does not speak about God, because

  • completion itself was given the place of God! Methodology to reach Godliness was given the

  • place of God!

  • Please Understand, Sankhya does not have the system of God, because the method;ogy to reach

  • god is given the place of god. It is Sankhya formed the basis for Buddhism. In Buddhism

  • also, there is no God. The methodology to reach God is made as God. Methodology to reach

  • God is made as God! Please listen! It is a kind of a lifestyle. It is a lifestyle. Methodology

  • to reach God is made as God.

  • There are only two religions in the world. One sees God as something outside and gives

  • you the methodology to reach God. Another one tradition, the methodology to reach God

  • itself is made as God.

  • There are only two types of religions in the Planet Earth: Where the methodology is worshipped

  • as God, or separate God is worshipped. Whether Buddha is important, or Dhamma is important.

  • And, I tell you, in the beginning, the methodology to reach God should be worshiped as God. But

  • in the end, you will know, the experience is far beyond, unimaginable! It can’t even

  • be compared with the methodology. You cannot compare the menu-card with the food. Menu-card

  • may have photograph of the food you are going to be served, but menu-card can’t be compared

  • with the food! But menu-card is required for you to get the right food. It is a strange

  • relationship. But unfortunately, human mind goes on behaving with violence. ‘Tell me

  • one thing!’ Not having patience to study the whole thing! For the mass, you also have

  • to generalize. When you generalize, always the truth is lost.

  • One barber asks Mulla Nasruddin, ‘How did you lose your hair?’

  • Mulla replies, ‘Worry!’

  • The barber asks, ‘What did you worry about?’

  • Mulla Nasruddin says, ‘About losing my hair….!’

  • Your worrying makes you lose your hair. And, in turn, you are worrying about losing the

  • hair! It is a vicious circle! See, Same way, you are forced to generalize, because the

  • human mind is filled with violence. People are forced to generalize, because human mind

  • is filled with violence, and people ask, ‘Tell me one thing!’ People who ask for instructions

  • are most violent people. Why do they ask for instructions? So that they can miss the spirit,

  • and carry on with the letter!

  • Listen! If you want to live the spirit, you will not ask for exact instructions. When

  • you ask for exact instructions, you are working around how to miss the spirit.

  • I could see the whole compassion of Kapila. I know for sure, he was the first man who

  • started thinking. Till then, thinking was not part of the humanity. The first human-being

  • who started thinking was Kapila.

  • Listen! You need to come to the space of listening. Please come to the space of listening so that

  • you internalize this great truth.

  • The religions which makes separate God have some advantage and disadvantage. Religions

  • which make the path towards Godliness and God as religion have some advantage and disadvantage.

  • Both of them have some advantage and disadvantage. What exactly I want to do is, I want you to

  • understand that the mental setup of asking anyone final instructions is a violence and

  • so drop and learn to understand the whole. Path towards God need to be treated as God

  • at a certain level, and the experience of God is totally different from the path. You

  • need to understand this, at one level. You can neither say this is important or that

  • is important. Asking or expecting or thinking only one can be important is violence. Come

  • out of that mental setup. I have seen, whenever my sannyasis are asking, ‘Give one instruction.

  • We will follow.’, I know, they are caught in violence. Only violence asks for instruction

  • without inspiration. A violent person cannot be inspired. He can only be instructed.

  • If any religion gives you a manual, be very clear, that religion is born from violence,

  • will continue to flourish in violence. In the Bhagavad Gita, Nowhere you will see instructions.

  • Rarely, one or two lines! But the whole seven-hundred verses are all about inspiring and giving

  • intelligence. Nowhere will you see instructions. You see, the very funny thing! Arjuna was

  • supposed to fight, but he is being taught to meditate! Dhyana Yoga, one full chapter

  • is there! And he is being taught Sankhya! And he is being taught the great different

  • aspects of Sanyaasa, Sannyasa Yoga! Karma Sanyaasa Yoga! Jnanakarma Sanyaasa Yoga! Very

  • funny, you see, Arjuna says in the beginning of the Bhagavad Gita, ‘Leave me, I am going

  • and becoming a sannyasi.’ But Bhagawan says, ‘No!’ He catches him. He is asking him

  • to fight! When Arjuna is asking, ‘Why should I? How can I?’, when he is asking all these

  • questions, Bhagawan is telling him about sanyaas, how to become a sannyasi! See the whole thing,

  • I tell youThis is the beauty of Hinduism! No single instruction! Because of the mental

  • setup, asking for single instruction is violence. Only a violent mind believes only one thing

  • can be top, only one thing can be ultimate. only one instruction can be ultimate instruction.

  • Why? Because you feels only you should be alive or the other fellow should be alive!

  • The mentality of fighting, violence, always excludes, excludes, excludes! One, one, one,

  • only one! No! No! That is not even required! The root of the problem should be solved.

  • The root of the problem is- asking for only one as ultimate is nothing but the mentality

  • of the fighter. In a fight who is the winner? Only top. In survival instinct, who is the

  • winner? Only one. In the survival instinct, no question of co-exixting. But anything which

  • talks about one, only one, only one is out of survival instinct.

  • Fortunately even the Advaita philosophy never talks about one, it only saysno duality

  • Advaita! It does not sayEkatva’. Understand the difference, it only says Advaita- no duality,

  • But it does not say Ekatva- single. ‘One, Only one should be’- the concept, the idea

  • itself is from violence. The root pattern of asking for one instruction, One in the

  • top is the root pattern of violence.

  • Undestand, Bhagavan is not against Arjuna’s sanyaas, He says- Go to snys out of Completion.

  • Bhagavan is only trying to do one thing, out of Completion, take any decision. Out of Completion,

  • take any decision.

  • HINDI

  • Kapila does not talk elaborately about God, but talks about the methodology to reach God.

  • He feels wht is the use of telling how the idli will taste and how it will look. How

  • the dosa will taste and how it will look. Just serve them. Kapila is a real spiritual

  • activist.

  • HINDI

  • I wanted you to understand, asking for single instructions itself is from the violence.

  • And if the single instruction is given, again thats violence. Encouraging your violence.

  • Not instruction, only inspiration should be given. I tell you, the first quality you should

  • see before you up any philosophy is, in that philosophy, ask , what is the introduction

  • given about you to you.

  • Second, was it single answer based philosophy or an inspiration based philosophy. Inspiration

  • based philosophies will never be a single answer based philosophy. Where you will be

  • given lot of understanding. Please understand, these two are very important.

  • The world is actually going to sit very soon, all the top religious leaders, spiritual leaders,

  • theologians, philosophers, not for sitting and reconciling. Please understand, the age

  • of reconciliation is over. With Vivekananda, the era of reconciliation is over. I am telling

  • you, all the world leaders, thinkers are going to sit to find out which is the philosophy

  • which should be actually followed, which is the philosophy which is going to make future

  • of the planetvery intelligent, bright, rich, blissful. Beyond the amount of money

  • we have invested in the infrastructure of those philosophies and religions and the teachings.

  • Listen! Now, the Planet Earth is functioning in such a way, all infrastructure established

  • for a particular ideology or philosophy or religion, based on that infrastructure and

  • their capability to shout loud decides which philosophy will be followed by human-beings.

  • But, I tell you, all the theology schools should adopt the policy of universities, how

  • the universities Go on in search of truth. All the infrastructure and money invested

  • in universities is not for promoting one idea; it is for constantly finding the truth, in

  • search of truth. All theology, all centers of all religions should adopt the principle

  • of universities. Soon the world is going to get together, gather together to sit, to find

  • out which is the philosophy most adoptable for the future of humanity without vested

  • interest. I tell you, the future world religious congregations are not for reconciliation,

  • for recognition of Vedic tradition. It is not for reconciliation. And, I tell you, reconciliation

  • is the old idea. I am not against co-existence. I am all for co-existence; but not out of

  • powerlessness, not out of powerlessness!

  • Krishna does not want Arjuna to become a sannyasi out of powerlessness. Shivering, shaking.

  • And Arjuna saysOh Lord, leave me, I will go and become Sanyasi. I will beg and eat”.

  • No! I tell you, this fellow would not have become sannyasi. He would have gone and asked

  • for food in a royal way. ‘Hey, give me food!’ If somebody dosen’t give, he would have

  • picked his bow and arrow to shoot the person for his food. Because became sannyasi out

  • of powerlessness, not out of understanding or completion.

  • All religious leaders are going to gather. The world religious congregations are going

  • to happen not for reconciliation any more, but for recognition. Come on! Teach the world,

  • and the world religious leaders, the scale to find, What should be the scale with which

  • we should measure which philosophy we should be followed, which philosophy we should be

  • lived, which philosophy we should be practiced. Let us discuss about the scale. I invite anyone.

  • Come on, let us discuss about the scale. Let us put a scale first. Not the fantastical,

  • poetical description given about God or the World. Because all those things are unreachable

  • to you. Fantastic descriptions, poetical descriptions about how God is, and how God’s place looks,

  • who is housekeeping in-charge, who is accommodation in-charge, how to get your accommodation there.

  • Anybody can sing all these fantasies. It takes only a few hundred rupees of alcohol. If you

  • pour the petrol, vehicle will move. If you pour alcohol, all poetries will come out!

  • These fantastical theories and poetries of delusion and illusion is nothing but smoke

  • which comes from the exhaust pipe after your pour petrol in car. Same way, after you pour

  • alcohol the gas that comes out of you is this fantasy theories.

  • Listen! We should develop very clear scale. Understand, let us develop a very clear scale

  • with which we will measure whether some of these philosophies should be followed or not.

  • Which philosophy should be followed. The first scale isWhat introduction is given to

  • you about youby any philosophy. That is the first step. What is the introduction given

  • about you to you, because, I tell you, all philosophies finally end in a vague, vague

  • end. Philosophies does not have climax. Philosophies don’t have climax. By the time your logic

  • becomes tired, that is only the climax. So, don’t think, ‘I will verify whether this

  • philosophy is right or not by the end of the philosophy. By the end, you will be tired,

  • your mind will be tired, you will be tired. Philosophies are successful when you are tired.

  • No! It can never become, That cannot be the scale to verify whether to practice that philosophy

  • or not. Whether to practice a philosophy or not, the scale should be the first line, “What

  • is the introduction you are given about you”, how that philosophy cognizes you. At that

  • point you should make the decision whether to go in or not. Because, the cognition about

  • the world, cognition about God, cognition about Nature, even the cognitions about the

  • past, everything is just nothing but the junk expressed out of analogies and comparisons.

  • You cannot destroy your life on somebody’s capability to give analogies and comparisons.

  • No! Wake up! Don’t waste your life! Don’t be powerless in front of philosophers. They

  • are the most dangerous people! They will exploit you! If you are powerless in front of your

  • enemy, is he going to leave you alone? Is he going to be showing any grace for you?

  • Is he going to be compassionate towards you? No!

  • Philosophers are more dangerous people than your enemies. Philosophers are the enemies

  • of the world, enemies of the humanity. Their perverted mental thought, they are trying

  • to establish in more number of human-beings. If more number of people are mad, madness

  • is no more mad! If more number of people are mad, madness is no more madness! Infecting

  • people with certain kind of madness is spreading a philosophy. Infecting people with a certain

  • kind of madness is spreading philosophies. No! The first scale should be , how you are

  • cognized by the philosophy. That should be the scale to analyze whether you should follow

  • that philosophy or not. If the philosophy starts with the right cognition, then it will

  • naturally lead you to completion.

  • See, see the brilliance of Krishna. The moment he opens his mouth, the first thing that comes

  • out of him is Sankhya Yoga. Not Advaita, Sankhya Yoga. I can be sure, Krishna was filled, Krishna

  • was filled with Kapila. Krishna is the greatest follower of Sankhya Yoga, Mahanirvani Peetha.

  • Because, please understand, when you are in a crisis, the first few words you utter is

  • the words with which you are solving your problem. When somebody asking you for advice,

  • what will come up first? The words which you are using to enrich you only will come out

  • to enrich others. So, Krishna himself is not Bhakti Yogi. Bhakti Yoga comes only from his

  • archives. From his table, only Sankhya Yoga comes. The books you have in the archives

  • you may be master of it; but the books you have on the table has mastered you! Understand,

  • The books you have in the archives you may be master of it; but the books you have on

  • the table has mastered you! That is why they are occupying your table. They are master

  • for you. The moment Krishna opens the mouth…..and, I can be sure, Krishna would have been more

  • shocked than Arjuna, because Krishna would never have seen this dimension of Arjunashivering,

  • shaking! Krishna would have never have seen that. When Krishna was slapped with shock

  • by Arjuna. That’s the right description I will give. Krishna wakes up. The first thing

  • that comes out of him is Sankhya. Sankhya. In Sankhya, you are recognized as a soul.

  • The idea taught about you to you is, you cannot be cut by weapons, you cannot be burnt by

  • fire, you cannot be made wet by water, you cannot be blown away by air, nothing can do

  • nothing to you, nothing can be done to you by anything! Understand, an amazing introduction

  • you are given about you! The moment Bhagawan opens the mouth:

  • Nainam Chindhanthi Shasthraani, Nainam Dahathi Paavakaha |

  • Na Chainam Kledayanthapo, Na Shoshayati Marutaha ||

  • You can’t be touched by anything. Bhagawan starts with Sankhya. Then he goes on explaining

  • Sanyasa, Bhakthi yoga, Karma Yoga, Jnana Yoga, Raja vidya Raja Guhya yoga, Ksetra Ksetragna

  • Vibhaga yoga, he goes on, different yogas. Jnaana vignaana Yoga, Shraddhaatraya vibhaga

  • Yoga, Moksha Upadesha Yoga These all come later. But the moment he opens his mouth,

  • he talks Sankhya. Krishna is one of the greatest follower of Kapila. That is why even when

  • he describes his glory…..

  • For example, when you brag about yourself, you will brag only about yourself as the star

  • of your times. See naturally the star of your life only you will remember, ‘See, I am

  • like that. I am much more than that!’ So, even when Bhagawan introduces himselfof

  • course, he is not bragging about himselfwhen he is introducing about himself, he says,

  • Siddhanaam Kapilo Munihi’; ‘Among the great beings, complete beings,’ – “Siddha

  • means completeAmong the complete beings, ‘I am Kapila.’ Means, in Krishna’s time,

  • Kapila was the star of the spiritual world. That is why he remembers Kapila.

  • HINDI

  • Understand, you are the only thing available Immediately to you. God is not immediately

  • available to you. Universe is not immediately available to you. You are the most immediately

  • available to you. What idea is given to you about you by any philosophy will reveal the

  • purpose of its existence. Did it come out of completion? Is it staying in completion?

  • Is it leading people in completion? Is it leading people to completion? The introduction

  • you are given about you is very important. Some philosophies teach you , you are the

  • sinner. Some philosophies teach that you are the slave, you are supposed to be a follower.

  • Even in Hindu religion, some philosophies started getting evolved by the influence of

  • different religions and philosophies. Very late, may be in the last few thousand years.

  • They also started developing the concept of “I am your slave, O, Lord!”. No! I am

  • very clear they are not part of Hinduism. They are not the original thought trend of

  • the Rishis, our founding fathers. Our founding fathers, the Rishisoriginal thought trend

  • is out of completion.

  • Krishna beautifully says:

  • ???????: ????????????? ?????????? ? ????: ? ??????????? ???????: ????????? ????? ????: ??

  • Ashwathaha Sarva Vrukshanaam Devarishinaam cha Naradaha |

  • Gandharvanaam Chitraratha Siddhanaam Kapila Muni ||

  • Of all the trees, I am the sacred banyan tree. Of divine sages, I am Narada. Of Gandharvas

  • I am Chitraratha. Of perfect complete beings, I am Kapila!”

  • Understand, how a philosophy introduces you to you should be the scale whether to follow

  • that philosophy or not. O, humanity! I commit with you, I will sincerely take my time and

  • work, make all religious leaders, philosophers, theologians, I won’t give up on them! I

  • will make them understand the right scale with which we should measure and decide what

  • should be the future philosophy, which philosophy should be for the future of humanity, which

  • philosophy should be practiced for the better future of humanity, which is the best philosophy

  • which will make the future of humanity best. Hindu religious leaders should spend their

  • energy and time making this scale, making this scale. Hindu religious leaders should

  • know, they should put their energy, intelligence and time to make the world recognize Hinduism.

  • Make the world recognize, make the world understand, and I tell you, the Western world is open.

  • All university based countries will recognize what I am saying. The countries based on theology

  • may not recognize, but the countries based on universities will recognize what I am saying.

  • If a country is guided by theology school or the country is guided by university, Find

  • out! All the countries guided by universities will accept what I am saying.

  • The greatness of Hinduism is, the first thinking man, Kapila, experienced completion. So, its

  • a religion based on completion, not any revolution; Its is completion-based religion, not complication.

  • It is not a revolution-based religion; it is evolution-based religion. The world need

  • to know, we need to develop a scale, just like western countries developed a scale for

  • money. They developed a scaleDollar, Euro, and have developed a scaling mechanism,

  • certifying mechanism for diamond, country, for everything.

  • I tell you, developing a scale for the strength of religion. Developing a scale for the strength

  • religion, scaling and measuring of and philosophies is the work of Hindu saints. It is our work!

  • We will develop a scale, a standard measurement for What should be the philosophy, what should

  • be the scale to measure, which philosophy should be followed, which theology should

  • be lived, which principle should be lifestyle. They set the standard in many places. But

  • the field of inner world, we have worked a lot; we have dedicated our whole life. I tell

  • you, the field of philosophy, We should set a standard. We should set a standard. We should

  • set a scale through which philosophy should be measured to find out whether it is useful

  • for society or not.

  • HINDI

  • And, I tell you, I commit with humanity, OH! humanity, I will dedicate my life and I will

  • be successful! I will make it! I will make it! I will make it! I will make it!

  • The essence of today’s satsangh:

  • Have more understanding. Don’t ask for single instruction. Live completion.

  • Let you all Achieve, Experince, Live, Express, radiate, Share and explode in Etrenal Bliss,

  • Nithyananda!

I welcome you all with my love and respects.

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理解は論理を超えている - ニチヤナンダ (Understanding is Beyond Logic - Nithyananda)

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    Andy に公開 2021 年 01 月 14 日
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