a tranquil, peaceful person; he becomes automatically righteous, automatically. I don't have to

tell you, "Don't do this and don't do that." That's finished now with Moses. No more of

that. As soon as you become the Spirit, you just give up all those things that are destructive

for us, automatically. No pressures are needed, no warning is needed, nothing of the kind,

automatically, because the spirit is the light, you get your enlightenment. Supposing I am

holding a snake in my hand, and it's not light. Somebody tells me it's a snake, I say, "No,

it's a rope, I am holding on to a rope." But when there is a light I just drop it. In a

simple way, nobody has to tell me, I see the light and it drops out. In the same way, you

are an enlightened person. You can make out what is truth and what is untruth. For example,

you see someone, even from Indian jails, some people who have just come out of jails, they

don't know what to do with themselves. So they walk out with saffron clothes to Germany,

maybe to Australia also, and they become great babajis here. Now these great babajis sit

on some of the important places in the city and everybody is surrounding them, giving

them money, giving them their lives, you see, all big talk of love going on and everything.

Is he a realized soul or not? How will you find out? You don't know whether he's a realized

soul or not because you are not at an absolute point. You are still in a relative understanding.

Because this person is wearing this kind of a dress, is sitting very quietly there, so

he must be a babajii. You cannot recognize a person, whether a person is true or not.

You can't recognize me, either, whether I am telling you the truth or not. Unless and

until you become that absolute being, you cannot make it out. Then what happens, that

when the kundalini rises and pierces through your fontanel bone area, then you also start

feeling on your fingertips -- these fingertips are nothing but the sympathetic nervous system

centers, which are indicating of the truth. If the person has got cool wind or cool breeze

coming from that person, then he is a real one. If he doesn't have, then he is not. There

are many persons who claim to be great, but they are not -- ultimately we find out and

we are shocked the way they are. We don't know, how is it our brain has failed, how

is it our brilliance did not show clearly what was wrong with this gentleman? Because

we are not that. We have to accept humbly that we are still at a human awareness and

we have to be at a spiritual awareness. That's the dimension we have to get, otherwise we

cannot judge things properly. In this country now we have certain problems, in this whole

world we have problems -- problems of atom bomb, every day you are hearing about this

problem and that problem: all created by human beings. Imagine, intelligent, such good people

have created problems for themselves: killing each other, preparing bombs and things like

that; protecting each other -- I mean, no animal does that. Only human beings are trying

to protect themselves from each other. They're all the time worried who is going to attack

them; not sure of themselves. The reason is they haven't reached that state of absoluteness.

The time has come now, the time has come for you either to take to constructive working

out of the problem, or the destructive. By discussions, by arguments, by anything you

are not going to achieve anything unless and until there's a complete transformation in

the human mind. And transformation is only possible when you become the Spirit, because

Spirit is the universal being within you. And you become collectively conscious -- means,

you start a universal feeling; you just start feeling another person on your fingertips.

And if you know how to correct it, you have corrected that person. This is only the play

of love of God; it's so simple, even children can do it. Many children when they put their

fingers in their mouth or their thumbs in their mouth, according to Mr. Freud it's something

nonsense, but according to us they are suggesting what centers you are catching. To understand

your own children you have to be a realized soul because the understanding is still not

matured. Unless and until you become a realized soul, you are not a mature personality to

judge anything. At that level, whatever you judge will have another point of view. You

can take ten small children who are realized souls -- we have many like that -- and hide

their eyes. Now ask them, "What's the wrong with this particular person?" They will all

raise one finger meaning this, or this finger. If this finger, means that person feels guilty

for nothing at all (it's the Vishuddhi on the left-hand side) or the right, means he

talks too much and he has problems here. This knowledge becomes your own. This is one

of the powers I have described to you that you feel the collective consciousness within

yourself. Whatever you achieve in your evolution is a living process. It is not a dead process,

it's a living process by which your central nervous system can feel what is around you,

what is within you. What you call the parasympathetic nervous system gets activated, and you can

understand the parasympathetic while, if there are any doctors they will tell you that they

don't know much about parasympathetic. Now all these things happen to you and even if

you are a child, you can manage the show. The second power that you get is that you

can raise the kundalini of another person like one enlightened light can enlighten another

person. But we cannot deal with people who are nasty, who are superficial, who are stupid,

not meant for that. It is meant for people who are seekers, who are intense: they are

the chosen ones and they are called as 'seekers' nowadays. They might be drug addicts, or they

might be anything -- doesn't matter. They have been truly seeking; they have taken something

wrong as right or they might have done some mistakes -- doesn't matter. Everything is

forgiven. They will get what they want because they have been intensely seeking, truly wanting

to be the Spirit. This is the pure desire of the person that works out -- not a person

who is just wanting it for the sake of some sort of a selfish or some sort of a power-oriented

ideas. Now the third power one gets is this, that a person becomes absolutely dynamic.

He works very hard in the office time; he can do things which he has never done before.

I know of somebody who has never done anything artistic, suddenly he started painting. I

know another one who has never known what is poetry because he's a chartered accountant;

he has been dealing with money all the time. Suddenly he started writing poetry, that too

in Urdu language which is such a difficult thing. Such dynamism one develops.