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  • Hi I'm John Green; this is Crash Course World History, and today we're gonna talk about

  • one of our most requested topics ever, the Vikings.

  • Me from the past: Mr. Green! Mr. Green! Finally we get to talk about Thor and Mjölnir. This

  • is one of my areas of expertise! I've read all the comics! Like both Thor and The Avengers.

  • John: Here's a crazy thing that happens in the next twenty years me from the past, the

  • Avengers and Thor become like, not nerdy. Like right now me from the past, in 1994,

  • you are suffering mightily for your love of Mjölnir, Thor's hammer, but in the future

  • loving Mjölnir is like, cool.

  • [Intro]

  • Alright so this is Crash Course, so we're mostly gonna skip the blood and guts and thunder

  • and lightning and sailing and dragons and all that stuff that you can get in Game of

  • Thrones.

  • Instead we're gonna try and figure out what we actually know about the Vikings and how

  • we know it.

  • As it turns out, we actually know quite a bit about the Vikings. They were people from

  • Scandinavia, modern day Norway, Sweden, and Denmark, who sailed around the North Atlantic

  • and Baltic regions and briefly to North America, raiding, trading and spreading their influence

  • to places as diverse as Ireland and Greenland and Normandy and Kiev during the so-called

  • "Viking Age" between 750 and 1100 C.E.

  • The Vikings were great sea men. What did you think I was gonna make it through this video

  • without saying seamen once?

  • They were able to cross the Atlantic without the aid of a compass or triangular sails.

  • They were fearsome warriors. Although their reputation as bloodthirsty wild men of the

  • North is probably exaggerated. You gotta remember that history is shaped by those who wrote

  • it, and all of those like bloodthirsty men of the North narratives were written by like

  • victims of Viking raids. So history isn't always written by the winners, but when it's

  • written by the losers, they're really bitter about the winners.

  • Viking expeditions were a mixture of raiding for booty, trading for goods, and eventually

  • searching for land to settle on.

  • Like most people in most places at the time the Vikings were primarily agriculturalists,

  • and when they settled in places like Iceland and Greenland it was to grow crops and raise

  • animals.

  • So how do we know all these things? Basically the same way we know about most of the pre-modern

  • world, through a combination of archaeology and writing.

  • There is of course guest work involved as with most pre-modern history, and some modern

  • history, and we need to be careful not to take what we dig up or read at face value,

  • but we do have a pretty good record about the Vikings.

  • Like archaeology tells a lot about how the Vikings lived. The most dramatic examples

  • are, of course, the ships that have been discovered through which we know a lot about what the

  • Vikings like to trade, for instance.

  • But with the Vikings we also have a pretty substantial written record. Although we need

  • to be careful with it for a number of reasons, the first is timing. Much of what was written

  • about the Vikings comes from the 13th century, after the Viking age.

  • And it was written by authors who had an interest in making the Pagans seem as different from

  • them as possible to highlight the civilizing role of Christianity.

  • Now the Vikings were not illiterate; people knew how to read and write runes, but most

  • of these runic inscriptions are really short and don't tell us that much about Vikings.

  • It's nothing about like about Thor's hammer or what ever it's all like "I trade three

  • sheep for two loads of lumber!"

  • Some of you Viking fans, and I know that's most of you, are saying, "but what about the

  • sagas?" We tend to use the word saga to describe anything that's long and drawn out but when

  • you're talking about Vikings it means something very specific.

  • A saga is a long, narrative epic written in Old Norse from the 13th century or later.

  • And the date tells you something right away, the sagas were written centuries after the

  • Viking Age. So we have to be careful when using them as historical sources.

  • The sagas we associate with the Vikings are called the sagas of the Icelanders, which

  • look like this in Icelandic. And they purportedly describe Viking travels and adventures in

  • the 10th and 11th centuries.

  • People used to see them as relatively accurate historical documents, but now most historians

  • recognize them as fictions. Like Viking historian Teva Vidal, who provided much of the information

  • for this episode, says it's best to think of the sagas as a kind of pseudo history.

  • They don't provide a completely accurate picture of what it was like to be a Viking or what

  • happened to Vikings, but they can provide some useful detail.

  • Alright let's go to the Thought Bubble, and while you're there by the way I'm gonna grow

  • a Viking beard and change shirts.

  • Now your stereotypical Viking is a burly blonde or redheaded fellow with a big beard and a

  • bigger sword who learned the important lesson that it's not about killing dragons; it's

  • about learning to train them so they can execute your wishes.

  • But the real stereotypical Viking was probably a hard bargaining trader enmeshed in a complex

  • network of pan-European trade. I know how you guys like it when I talk about trade.

  • So at the beginning of the Viking age, the Viking's primary interaction with the rest

  • of Europe was through raiding.

  • Alright, hold on Thought Bubble; the Vikings didn't have horns on their helmets. Sorry.

  • Anyway, this bit about raiding was especially true on the coast for obvious reasons. In

  • heavily forested places without many large settlements, raiding was not a very good option.

  • The earliest recorded Viking targets were often monasteries, like the one at Lindisfarne

  • that was attacked in 793. Monasteries made good targets because they were relatively

  • isolated, full of treasure, and monks usually aren't very good fighters, except, of course,

  • for Shaolin monks.

  • Now the Vikings were able sailors, but they didn't quite make it far enough afield to

  • raid kung fu monasteries.

  • Anyway, this brings up two important points. First, the Vikings were not motivated by religion

  • even though they sacked monasteries; they were after loot. Second and more importantly,

  • Viking raids were not intended to destroy people or towns, although, they have that

  • side effect.

  • So after an initial phase of raiding and terrorizing, the Vikings realized there were better ways

  • to get rich. One was extortion; they built up such a reputation that often times they

  • didn't need to actually raid a place to get them to give up their goods.

  • Eventually, though, the Vikings turned to trade and settlement. Which as we've seen

  • over and over are the most reliable paths to wealth. Not necessarily the most fun. Thanks,

  • Thought Bubble, and thanks for getting some of the blood and the guts and especially dragons

  • in there.

  • So Viking settlements, like their raids and trading missions, were about gaining wealth,

  • this time in the form of usable agricultural land. Like they weren't colonizers interested

  • in creating Viking states or a Viking empire, and how much Vikings influenced the places

  • that they raided was pretty varied.

  • In England, where the Vikings established a territory called the Danelaw, there was

  • a hybridization between the Britons and the Scandinavians, while in Normandy and Russia,

  • where Vikings were always a small minority, they blended with the dominant culture very

  • quickly. In regions where they could become a majority of the population like Iceland

  • and Greenland, Scandinavian culture came to dominate which is why we see such close cultural

  • affinity between these regions of Scandinavia proper today.

  • Like those Icelandic sagas we were talking about? People living in Iceland can read them

  • today because they're written in the same Icelandic. Whereas if English readers try

  • to read the Canterbury tales, which were written hundreds of years later, it's difficult to

  • even get the fart jokes.

  • So much of the reason we seen Greenland, Iceland, and the Faroe Islands as part of a larger

  • North Atlantic Viking world is because they were all tied together by trade.

  • The Vikings established trade in manufacturing hubs in places as diverse as Hedeby, Roskilde,

  • Birka, Dublin, and York. So the Vikings- ohhhhh! It's time for the open letter.

  • But first let's see what's in the globe today. Oh look, it's a Viking longboat beating against

  • the current, borne back ceaselessly into Nova Scotia.

  • Hey there Leif. So your dad, Eric the Red, was exiled from Iceland to Greenland because

  • of manslaughter. Now I know what you're thinking, kicked out of Iceland for manslaughter? I

  • thought that's how people got TO Iceland. I'm just kidding, Iceland, I visited you once

  • and you were amazing!

  • Anyway, Leif, you decided that Greenland was not far enough afield and you took the Vikings

  • all the way to North America. Where in North America? We're not quite sure, but we're pretty

  • sure that you did go there. There was some raiding, some trading, some strife with the

  • indigenous people. And then, you didn't settle the land and kill 95% of American Indians,

  • and for that Leif Ericson, I say good job! Best Wishes, John Green.

  • So anyway the Vikings traded all sorts of things including tools and weapons and jewelry

  • and building materials and also soapstone which they use to make cooking vessels, whereas

  • like we would probably use, like, ceramic pottery, or these days you know steel or that

  • wizardry that non-stick pans are made out of.

  • Man, it would suck to be a Viking. You've got soapstone pots, no horns on your helmet,

  • and like all you can do is travel from Dublin to York. Best case scenario, you get to go

  • to Canada, which, you know, not that great.

  • But Viking trade was often able to turn what had been a cultural bathwater into like a

  • big important commercial center. Kiev was probably one such center before it had been

  • a Khazar trading post.

  • Another was Dublin, which was probably a fishing Village before the Vikings turned it into

  • a thriving center of trade. Dublin eventually grew so large and powerful that the Dubliners,

  • not the James Joyce short story collection, but the actual Dubliners, were able to kick

  • the Vikings out.

  • Okay wait we should also probably talk a little bit about mythology and the Norse pantheon

  • because you know, Thor.

  • As with much of our knowledge about the Vikings, our understanding of Norse mythology mostly

  • dates from after the Viking age. There are some artifacts like Thor's hammer pendants

  • and picture stones from Goathland. But most of the myths that you might know come from

  • later, written accounts like the Prose Edda from Iceland and you know, Marvel Comics from

  • New York.

  • So most of the people who were describing Viking religion were Christians, and they

  • characterized the Vikings as Pagans because, you know, they could only describe religions

  • in terms they knew of and that was like Christianity, or Pagan Greco Roman you know Gods of Olympus.

  • So it can be tempting to draw an equivalence between Norse mythology and Greco Roman mythology,

  • but that's not really about Viking religion; it's more about like the way Christians imagined

  • Viking religion.

  • Yes, I realize that the Greek pantheon and Roman pantheon are different. I just want

  • to emphasize that any resemblance between the Greco Roman and Norse mythologies are

  • mostly coincidental.

  • I mean yes, there is a God responsible for thunder in both of them, but there is a God

  • responsible for thunder in most polytheistic religions. Now of course we know thunder,

  • as my four and a half year old son told me, is dinosaurs walking around heaven.

  • So in the end when it comes to Viking religion, we have a lot of stories from after the Viking,

  • but we don't have a lot of knowledge about how they actually practiced and worshiped.

  • So there's a brief introduction to the role of Vikings in world history. I know you probably

  • wanted more blood and guts; there was a little bit of blood and guts but, you know, it's

  • mostly trade.

  • The eventual success and influence of the Vikings was really about settlements and the

  • exchange of goods, and, in the process, the exchange of cultures.

  • But of course fighting and killing get a lot more attention than trade, which maybe one

  • of the reasons that we remember the Vikings so vividly. I mean, they made their biggest

  • influence in Greenland and Iceland, and nothing against Greenland or Iceland, but we're talking

  • about a combined populations somewhere in the neighborhood of half of Columbus, Ohio.

  • So we may remember the mythology and the barbarian attacks because that's kind of what humans

  • are wired to remember, but for me, the real lesson of the Vikings is that they show in

  • microcosm something that happens again and again in world history. When raiding gives

  • way to trading, good things often happen.

  • Thanks for watching. I'll see you next week.

  • Crash Course is filmed here in the Chad & Stacey Emigholz Studio in Indianapolis, and it is

  • made possible by all of these nice people who work on it, and by our Subbable subscribers.

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  • If you can't, thank you for watching, and as we say in my hometown, don't forget to

  • be awesome.

Hi I'm John Green; this is Crash Course World History, and today we're gonna talk about

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バイキング!- クラッシュコース 世界史224 (The Vikings! - Crash Course World History 224)

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