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  • In the late 1700s, a German doctor named Samuel Hahnemann began publishing

  • articles about a new treatment approach he called homeopathy.

  • Hahnemann's theory had two central hypotheses.

  • First, the treatment for an ailment should be a dose of something

  • that might cause that ailment.

  • And second, diluted medicines are more powerful than concentrated ones.

  • So, a homeopathic remedy for insomnia

  • might include an extremely diluted solution of caffeine.

  • Over the following 300 years,

  • numerous physicians and patients turned to homeopathy,

  • and entire hospitals were built to focus on homeopathic treatments.

  • But despite all this, many studies have shown that homeopathy

  • has no therapeutic effect,

  • and homeopathic treatments often perform no better than placebos.

  • So why do so many practitioners and institutions

  • still support this practice?

  • The answer is that homeopathy is a pseudoscience

  • a collection of theories, methods, and assumptions

  • that appear scientific, but aren't.

  • In the worst cases, pseudoscience practitioners encourage this confusion

  • to exploit people.

  • But even when they're well-intentioned,

  • pseudoscience still prevents people from getting the help they need.

  • So how are you supposed to tell what's science and what's pseudoscience?

  • This question is known as the demarcation problem,

  • and there's no easy answer.

  • Part of the issue is that defining science is surprisingly tricky.

  • There's a common idea that all science should, in some form or another,

  • be related to testing against empirical evidence.

  • But some scientific activities are primarily theoretical,

  • and different disciplines approach empiricism

  • with varying goals, methodologies, and standards.

  • 20th century philosopher Karl Popper tried to solve the demarcation problem

  • with a simple rule.

  • He argued that in order for a theory to be scientific

  • it must be falsifiable, or able to be proven wrong.

  • This requires a theory to make specific predictions

  • for example, if you're theorizing that the Earth revolves around the Sun,

  • you should be able to predict the path of other celestial bodies in the night sky.

  • This could then be disproven based on whether or not

  • your prediction corresponds to your observations.

  • Popper's falsification criterion is a great way

  • to identify pseudoscientific fields like astrology,

  • which makes overly broad predictions that adapt to any observation.

  • However, falsification alone doesn't completely solve the demarcation issue.

  • Many things we now consider science were once untestable

  • due to a lack of knowledge or technology.

  • Fortunately, there are other factors we can use to identify pseudoscience,

  • including how a field responds to criticism.

  • Scientists should always be open to the possibility

  • that new observations could change what they previously thought,

  • and thoroughly disproven theories should be rejected in favor of new explanations.

  • Conversely, pseudoscientific theories are often continually modified

  • to explain away any contradictory results.

  • This kind of behavior shows a resistance

  • to what philosopher Helen Longino calls transformative criticism.

  • Pseudoscientific fields don't seek to address their internal biases

  • or meaningfully engage in transparent peer review.

  • Another key marker of science is overall consistency.

  • Science relies on a network of shared information

  • that ongoing research develops across disciplines.

  • But pseudoscience often ignores or denies this shared pool of data.

  • For example, creationists claim that animals didn't evolve

  • from a common ancestor,

  • and that Earth is less than 20,000 years old.

  • But these claims contradict huge amounts of evidence

  • across multiple scientific disciplines,

  • including geology, paleontology, and biology.

  • While the scientific method is our most reliable tool

  • to analyze empirical evidence from the world around us,

  • it certainly doesn't reveal everything about the human condition.

  • Faith-based beliefs can play an important role in our lives and cultural traditions.

  • But the reason it's so important to draw a line

  • is that people often dress up belief systems as science

  • in efforts to manipulate others

  • or undermine legitimate scientific discoveries.

  • And even in cases where this might seem harmless,

  • legitimizing pseudoscience can impede genuine scientific progress.

  • In a world where it's increasingly difficult to tell fact from fiction,

  • it's essential to keep your critical thinking skills sharp.

  • So the next time you hear an amazing new claim,

  • ask yourself:

  • could we test this?

  • Are the individuals behind this theory updating their claims with new findings?

  • Is this consistent with our broader scientific understanding of the world?

  • Because looking scientific and actually being scientific

  • are two very different things.

In the late 1700s, a German doctor named Samuel Hahnemann began publishing

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Science vs. Pseudoscience - Siska De Baerdemaeker(Science vs. Pseudoscience - Siska De Baerdemaeker)

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    林宜悉 に公開 2023 年 07 月 25 日
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