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So we've just seen that according to the 2nd
Noble Truth, the source of Dukkha, the source of
suffering and unsatisfactoriness is our craving, our attempt to
hang on to things that don't last including pleasure
and I used powdered sugar donuts as my own personal example of that.
The Buddha, as we saw, said that our failure to kind of grasp
this dynamic, was just another example of our failing to see the world clearly.
Now in this segment of lecture one, we're going to drill down a little
into the biological mechanics of craving, And of the evaporation of p, of pleasure.
And we're going to ask why it is that if the Buddha was right, why it is that we do
fail to get the picture about pleasure and how fleeting it is.
[SOUND] Now in Buddhist writing when, when the Buddha.
Talks about our failure to see things clearly.
He often uses a word that is typically translated as, delusion.
But I want to emphasize that sometimes that
word is a little bit of an overstatement.
So, for example, when I'm gazing at
powdered sugar doughnuts, you know, There's no point
where I'm you know, thinking that there are
foreign agents conspiring to assassinate me or anything.
There' not even a point where I
actually think the pleasure's going to last forever.
In fact, If you said, well do you think
it's going to last for 10 minutes, I'd probably say no.
But at the same time, as I look forward to eating those donuts, I'm thinking
a lot more about the pleasure then about the evaporation of the
pleasure and I'm certainly not thinking about you know, well maybe the sugar
rush will subside and then [UNKNOWN] I'm just focused on that moment of pleasure.
Now in other cases something more like delusion may actually happen.
You know, with infatuation.
If you've ever had a serious crush on someone, you, you may
recall that you know, you had a pretty distorted view of things.
You, you had a lot of trouble seeing any blemishes or deficiencies in the person.
It was all good, right?
And there was this idea that wow, should you ever be so lucky as
to find yourself in a relationship with
that person, everything would be better probably eternally.
And you know, relationships needless to say are
in fact you know, more complicated than that.
And so, too, with a, with say, a job you really want.
You're, you know, if you really want that thing, you're looking
forward to it, thinking about all the great things it's going to bring.
You're not thinking about the hassles that all jobs bring.
And there may be a sense that, if you
could just get this job, then you could relax.
Then you will have, arrived.
But of course, you haven't really arrived, you know, the
gratification is not going to last forever, it never lasts forever.
Now if you want to look at parts of the brain that are relevant to
the failure of gratification to last forever,
one obvious candidate would be the neurotransmitter dopamine.
If you read much in the popular science press, you've
probably read about dopamine as the pleasure chemical, the reward chemical.
The true story is actually a lot more complicated than that.
The effects dopamine has depend on the part of the
brain you're in, which neurons are involved, which receptors are involved.
And so on.
There's also the question of does dopamine actually
cause pleasure, or is it just correlated with pleasure.
The for our purposes the, the mere correlation is pretty much
enough, the fact that dopamine seems to be correlated with pleasure.
so, we're going to look at a little data from a study in which they monitored
very precisely the neurons in monkeys that are
involved with the release of dopamine and are in a part of
the brain where dopamine seems to be correlated with pleasure and reward.
So what they did, they gave a little
fruit juice To a monkey and here's what happened.
So that is a dopemamine spike.
If you want to ask, how long does that last?
How, how long are we talking about along that horizontal axis?
Well, that's about a third of a second of dopemine spike.
So, assuming that in this monkey dopamine is correlated with pleasure.
You know that's, that's pretty brief pleasure.
You know if monkeys could talk he might have said
this particular monkey might have said wow that was impermanent.
You know?
Maybe the monkey condition is very much like the
human condition and pleasure just tends to evaporate pretty rapidly.
And if that is the case then that's all the more reason to look at natural
selection as a possible explanation for why pleasure does evaporate.
You know, if, if monkeys and humans are exhibiting some of the same dynamics.
[SOUND] so the question is, why does natural selection
build brains like this, where pleasure is so fleeting?
Why not just leave that dopamine spigot on?
You could, you know, you could keep dishing
out dopamine for 10 seconds, 20 seconds, in principle.
But that doesn't happen.
Why is that?
And, and, and why do we seem, you know, not to really get the picture in our
everyday lives about how rapidly the pleasure is going to dissipate.
Why did natural selection design our brains like this?
Now, as I've said before, whenever I say something
is designed by natural selection, designed should be in quotes.
Natural selection is not a conscious designer, still it does
create animals that look as if they were designed by
a pretty smart designer with one thing in mind, to
get them to get their genes into the next generation.
So it is a fair thing to do, as a kind of thought experiment, to put ourselves in
the shoes of natural selection and ask If we
were designing organisms, how would we design their brains?
You know, if we wanted them to get their genes to their next generation.
Now, granted that eating helps them do that by keeping them alive.
Sex obviously helps them do that.
And even with humans and non-human primates, things like elevating their
social status helps them do that because it seems to be the
case that in primates and some some other parts of the animal kingdom, social
status is correlated with getting genes into the next generation.
So it is a fair question.
How would you design these brains if you were natural selection?
I would submit that there are 3 principles of design, that
would make sense if you want animals to reach these goals.
Okay, first of all, when animals do reach the goals,
they have food, they have sex they should get some pleasure.
Pleasure is what reinforces behavior, makes animals more likely to
do whatever led them to the goal in the first place.
Principle number two, the pleasure should not last forever.
Obviously if you ate one meal, and just blissed out, you know.
And, and, and never felt the, the unpleasant
sensation of hunger again, you would never eat again.
You would die.
Okay?
And if you had sex and then just kind of basked in the after glow for a really
long time, thinking about how wonderful it'd been, you
know, and meanwhile, in your species some other animal
had sex, said that was great, but you know
I'm starting to feel restless, I think I'll go
get some food, or do something to elevate my
social status, or maybe go find some more sex.
Well, that animal's going to get more genes
in the next generation than you will.
So these genes for restlessness and for you know, not being satisfied
for very long, that that animals has are going to do better than your genes.
The third principle of design.
I would submit, is that animals should focus
more on the pleasure that reaching goals will bring
than on the subsequent evaporation of the pleasure, okay?
You know obviously if you're focused on that pleasure.
If you're focused on, on how good it's going to
feel to reach the goal, you'll reach the goal.
Whereas if you're sitting there thinking you know, the pleasure's
going to be over in a nanosecond, why work so hard?
Well you know, you're going to probably wind up, you
know, sitting in your room alone full of ennui.
Reading existential philosophy or something, you know, and that's definitely
no way to get your genes into the next generation.
So, I would say that these, these three principles of design they make sense
in terms of natural selection and they,
they help make sense of Buddhist teaching, right?
The Buddha said that pleasure tends to evaporate and it leaves us unsatisfied
and it seems to be the case that pleasure is designed to evaporate so that
it will leave us unsatisfied and we will be motivated to go out and
do more work and, and, and check
off more bullet points on natural selection's agenda.
The Buddha said, we seem not to get the picture about pleasure.
We focus on the pleasure and not the fleetingness of the pleasure.
And that to makes sense in terms of natural selection.
Focusing on the pleasure is a good motivator.
Okay, let's back to that monkey.
Now.
In the data we saw about that monkey's
brain, we didn't see anything about anticipating pleasure.
And that's because in that case, the monkey couldn't anticipate
the pleasure, because the fruit juice came out of the blue.
The monkey was not expecting it.
They just dropped it on the monkey's tongue.
However later in the experiment.
They did make anticipation possible.
What they did was, when they turned on a light it meant that if
the monkey would reach over and touch a lever, then there would be fruit juice.
And they trained the monkey to, you know, behave in accordance with that principle.
And, here is what you see in that case.
So, here the light goes on.
We're in the zone of anticipation and now you see a dopamine spike here.
And, you know, that seems to be.
I mean, you can't get inside the monkey's brain, but
it's a reasonable conjecture that what's happening is the monkey is
anticipating the pleasure, you know, focusing on the pleasure that is
to come in somewhat the way that we humans seem to.
right?
I mean, it's, you know, anticipation is not, is not just pleasure.
There's also an anticipation, a kind of eagerness, a kind of excitement.
But there is also you know, a kind of imagining of the
actual pleasure that you're going to experience when you get the reward.
You actually have some of that feeling, and that may
be one thing that's being captured here in this dopamine spike.
Now interestingly when the food actually shows up, what you see is this.
They give the monkey the fruit juice
and there's no elevation of dopamine activity now.
Now, I should emphasize this is kind of an extreme case.
They don't find in, in all the experiments done of the sort they don't always find
that there's a complete suppression of the dopamine spike upon reward.
And the other thing is that it took a
lot of training to get the monkey to this point.
So the behavior became really automatic.
I might, you know, kind of liken it to, in my
case, again, to return to one of my vices Dark chocolate.
Every afternoon I have some dark chocolate.
The time comes when I decide that, that I deserve it.
And you know, I, I'm, I'm thinking about it.
It's, I can taste it.
It's feeling good, I go downstairs, I get some.
I may you know, in a sense, not experience the pleasure at all.
It's, the whole routine has become so automatic that
I may just, be thinking about some, something else.
My mind may be wandering, okay?
so, again this is the complete suppression of
a dopamine spike, is you know, an extreme case.
What we, we can say is a pretty, common
dynamic is that again, originally what you have is.
You get the reward, you get the spike in dopamine activity and then
when the animal starts to be able to anticipate the reward.
Light goes on, get a pretty big dopamine spike, You get the reward,
and then you get a much smaller spike than what you got before.
And again, if I would conjecturally relate this
to my own experience, I might guess that this
is like you know, I'm in a convenience
store, I see that pack of powdered sugar donuts.
I'm thinking about eating it it's, it's, it's all good, you know.
I, I go and I I, I grab it, take it to the counter, I buy it.
[SOUND] And then I eat it and yeah, i, it's okay.
It's okay.
eh, but, you know, each successive bite is less okay.
It's fine, but the anticipation was, was maybe where most of the pleasure happened.
Okay?
Because at this point, I've done the work.
The motivational system has, has gotten me to do the necessary work.
To obtain the food, to reach the goal.
So you don't need a lot of additional motivation at this point.
And we don't see a whole lot of additional reinforcement here.
Now I want to emphasize again, that you know this is pretty speculative.
Not just because we cannot get inside a monkey's brain.
We don't know what's going on there, but because
you know, this, this science is still being worked out.
There are different interpretations of this kind of data
and you know, the, the story will continue to evolve.
But it is consistent with the kinds of motivational dynamics
That we would expect from a brain built by natural selection.
Now, you may ask, why would natural selection have
designed brains that are attracted to powdered sugar donuts?
because after all, they're not very good for us.
And the answer is natural selection didn't.
Because, after all Powdered sugar donuts were not
part of the landscape when our lineage evolved.
What was part of the landscape was just sweetness.
You know, fruits had sweetness, fruits were good for you and
so that seems to be why we have a sweet tooth
that kind of, kind of now go overboard you know, in
a, in a convenience store now that, now that junk food exists.
So to give you an example of the kind of dynamic that may
have been at play during evolution when there were no powdered sugar donuts.
Imagine one of our distant ancestors,
maybe early human, even pre-human, spots some
trees off in the distance and they look like they might be fruit trees.
And, you know, it's a hot day, it's a long walk.
The animal's not crazy.
About doing that work.
But it many fruit trees, the animal remembers this taste of fruit.
And, you know, gets a little bit of a, gets a little
bit of a dopamine spike and that motivates it to go investigate.
And it, it, it takes a trek, gets there.
There is fruit, eats it.
You know, a little more pleasure.
You don't need a lot of pleasure at that point.
You may not need a huge spike.
But enough for a little reinforcement and you know, the
brain built by natural selection has done its job, okay?
Now you may ask, if in cases where
we are very used to the pleasure we're getting, you know, it's become routinized.
Like, like, my, my eating the chocolate in the afternoon.
So that, often, there's little if any pleasure in the
actual eating of the chocolate and more pleasure in the anticipation.
Why don't we just do the anticipation, and then
skip the eating, because that's where the joy is anyway.
And the answer as to why this won't work is this,
when they turn the light on for this monkey, and then don't deliver
the fruit juice You, you don't just get an absence of dopamine
spike, you get a, a deficit of dopamine activity, okay?
This, this presumably corresponds to what I would
call the let down of, of unfulfilled anticipation.
You know, you've probably done this.
You know, gone to the refrigerator, you're,
you're looking forward to that piece of cake.
You open it, somebody's eaten the cake.
You don't just feel an absence of pleasure, you're actually let down.
And this too makes sense as a motivational device.
You know, if you want to return to that scenario of our early ancestors.
Say they see the trees in the distance.
Could be fruit trees.
They're motivated.
They go over there.
Oh there's no fruit.
These aren't fruit trees.
Well, you want them to not go over to those particular trees again.
If you, you know, if you are building their brain you want them
to avoid those trees, you want this to be a, an unhappy experience,
so that's, that's it's what makes sense; that it would be, it would
make them actively unhappy to expect something, and do some work to get it.
And then not find it.
So just to summarize, okay.
There is this correspondence between the way you
would expect natural selection to design, design a brain.
And some basic principles of Buddhism.
Buddha says pleasure doesn't last, leaves us unsatisfied.
Evolution seems to explain why.
Buddha says we focus on pleasure, and not on
the fleetingness of pleasure, evolution seems to explain why.
And this is another example of how natural selection doesn't
care, care in quotes of course, care whether we see the world clearly.
We've already seen that, you know, sometimes, it might be
natural for us to see a snake that's not there for
us to see an angry menacing face when in fact
the, the face is actually not objectively viewed angry in menacing.
And these were cases when natural selection
kind of built illusion into the system.
And now we, we see another sense in which natural selection
seems not to care if we don't see the world clearly.
We also see something else here.
Which is that natural selection seems not to care if we're happy.
From natural selection's point of view, happiness is just a tool.
If making us happy at one moment will keep us motivated, fine.
If making us unhappy, if making us, unsatisfied, if making us suffer, will
get us to do the work that's on natural selections agenda, then fine.
In those cases, that will be the case.
I said earlier that Buddhism is in a
sense a kind of rebellion against natural selection.
And now you can see one sense in which that's true.
Because, you know, Buddhism wants us to see the world
clearly all the time and aspires to end our suffering.
Natural selection wants us to sometimes not see
the world clearly and wants us to suffer sometimes.
So, clearly, you know, the Buddhist program is to some extent in opposition to
the logic of and the, the implicit goals of natural selection.
But in a way I think we haven't even seen the half of it, really.
To see the full scale of what I
call the rebellion of Buddhism against natural selection.
You need to see the Buddhists' specific strategy
for Realizing these, these goals of ending suffering.
And helping us see the world clearly.
So, to see that, you need to look at the, the 3RD and 4th Noble Truths.
The Buddhists prescription for the human predicament, and that's
what we're going to turn to in the next lecture.