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  • Yeah, I get drying into it.

  • I, um I work for Spence Could all about which is the newspaper.

  • One of the the second largest with daily circulation swim.

  • And then I asked sometimes on Twitter and Facebook if the Sally what kind of people you think I should interview and And your name has come up a lot.

  • I think you've heard this before.

  • So, uh and then recently I wrote a piece in Ah, in quick.

  • Let's ah, limit freedom in in Sweden.

  • And you shared It's on Twitter and Facebook.

  • So then I That's when I mailed you.

  • Because then I thought that perhaps now I have Ah, perhaps now you will respond, and I can get me into you.

  • Yeah, Well, cool app has really turned out to be quite the quite the platform man.

  • Yes, you know, I mean, it's it's I'm really I did an interview with Claire Lehman.

  • I interviewed her, uh, which I haven't released yet, But I will in the next probably two weeks, something like that.

  • But she's kidding it out of the park this fall.

  • As far as I'm concerned, it kind of reminds me of what magazine like car Harper's used to be or at the Atlantic before or mainstream journalism collapsed virtually completely and became so politicized.

  • So yeah, Quill, It's been really impressive.

  • I just as that it's friends stuff, something that, like a mother of two, are one.

  • Yeah, Ray earlier And just being fed up with the political correctness of her psychology department, I think it was.

  • And then she starts Quill it.

  • And now we're all, like sharing in her project from all over the world.

  • Yeah, Yeah, it's amazing.

  • A It's really amazing.

  • And she she has really good editorial sense.

  • She must be really smart That that girl Yeah, I would say so too.

  • Ah, but, um, I'll try.

  • I don't know if you remember, I'll just begin by asking about the Sweden Sweden case on.

  • I don't know if you remember what the article was about, but I wrote about Ah, Eric, bring more is a professor at the political science Department.

  • Andi was forced to include Judit buffalo, but you did butler on this literally.

  • Oh, yeah, right.

  • Judith Butler.

  • Yeah, Yeah, Korea.

  • Great.

  • And the course is about more than society and its and its critics.

  • So it's been amazing basically about the reactionary forces and left wing extremist forces during the turn of the last century.

  • So in the early 20th century and blade 8/19 century And then you leave Butler, Um, actually, one of the course, not Eric, but his, um, the other, his teaching system interviewed a year with butter.

  • And she said that she disagreed with the method s o.

  • She agreed with the professors that deluded to thought that the academic freedom was more important than being forced to teach about feminist authors and gender science.

  • So she was actually on the other.

  • Gender science except Lor is by no means a scientist or even a credible academic.

  • As far as I'm concerned, I think she's a straight out ideologue.

  • And the fact that anybody would be forced while first of all, forced to include anything on their curriculum, I think, is absolutely reprehensible.

  • It's top down interference with academic freedom, and it's extraordinarily dangerous because once that um, president is established, then you open the door for political interference in the like like like organized political interference from outside the academy, and it'll collapse very rapidly under sir, we saw that happening in Germany and also in the Soviet Union.

  • It, like that, can happen so quickly that people can't can't.

  • It's almost impossible to believe.

  • Now we're in this weird situation where the same thing seems to be happening to a large degree within the academy itself.

  • And so and what to do about that is by no means obvious.

  • But But I don't think that allowing external control of any sort over the contents of the courses that professor teach professors teach is it's a very, very bad idea.

  • We they have a rule rule of thumb, they call it, but it's basically it's much more a rule than the ruble thumb.

  • But at least 40% of all the literature has to be written by women.

  • So if you're unbelievable, if you're holding a course, for example, about Borden Society and its create critics with a lot of primary literature from the turn of the century, then you run into a problem because women weren't s oh, uh, world.

  • A lot of women who were with respect them.

  • You have a so unbelievably I would say, resentful.

  • I really think that's the fundamental issue here to push a doc resentful and uninformed to push a doctrine like that.

  • Look, it's unbelievably widespread, so I'll give an example.

  • That's very that's very similar.

  • Our prime minister, Justin Trudeau, announced in 2015 that half the cabinet that he put together would be women, despite the fact that only approximately I think it was.

  • 20 to 25% of the elected officials were female, and so what?

  • He basically admitted.

  • As far as I'm concerned, art was two things.

  • Number one.

  • He was incapable of judging people on their competence.

  • Because when you put together something like the Cabinet for a country, what you do is you find the most confident people, period.

  • Because it's so bizarre that it even has to be said, because it actually turns out that the Cabinet is important.

  • And so to me, all he did was default on his his central moral obligation to screen every single one of business members of parliament with exceeding care and to pick the most qualified people.

  • And his rationale was that it was 2000 and 15 you know so and we to reduce confidence, too.

  • Racial, ethnic, gender, identity, something like that is, and absolutely appalling move philosophically as well.

  • As far as I'm concerned to assume that diversity is somehow represented by group membership, there's no evidence for that.

  • There's absolutely no scientific evidence for that whatsoever.

  • In fact, the scientific evidence suggests quite the contrary, which is that there's more variability within groups than there is between groups, which is actually an antidote to the central racist claim.

  • Right, because the central racist claim is there's more difference between groups.

  • Then there is difference within them.

  • And so, you know, you've seen one black person.

  • You've seen them all and well, well, this is, um, we actually having in Sweden, it's called.

  • I think the translation is, uh, and gender mainstreaming in English, but it's basically you have to include gender scientific perspectives into all this is happening within old Swedish universities right now.

  • Ah, so you have to include the this perspective off gender, gender, scientific, gender, scientific perspective in all parts of the university.

  • So it's not just literature lists, of course, is it's also the Who you gonna recruit the number and we have a goal in Sweden from the government.

  • This is all the government's doing.

  • Um, we have a goal that I think it's 40% of all the professors by 2020 should be women, right?

  • Which means that if you're a young man who's entering academia, that probability that you're gonna get a job zero Yeah, right.

  • And that, Yeah, the same thing's happening here.

  • So, for example, this our minister of science who, um, was one of the people, let's say selected because of Trudeau's insistence upon gender equity in his cabinet.

  • Um, you know, he could have pit a number of women that was proportionate to the number of women elected, like even that I wouldn't have agreed with, because I think he should have gone on straight confidence and taken on the heavy moral burden of trying to figure out what confidence meant.

  • But just But no, it had to be 50 50 because I guess that was You know, this is a very snide thing to say, but that seems to be at the level of arithmetic intelligence that he could manifest.

  • No, it's and and hurt.

  • One of his ministers are Minister of science, as we have this program called Count the Canada Research Chairs and the Canada Research Chairs were set up so that Canadian universities would have an additional amount of money to hire the most qualified people they possibly could for senior named chair positions.

  • And the idea was to attract international talent like high level.

  • Now, what has happened?

  • Because it wasn't very well designed.

  • This program was The Canadian universities mostly ended up poaching from each other, which was, you know, relatively counterproductive because it just elevated the salaries of the professor's, which maybe they deserved, rather than bringing in a lot of international talent.

  • But men were radically overrepresented in Canada research chairs.

  • Now the minister of science is very annoyed about this and thinks that that's a consequence of systemic, you know, misogyny or some some bloody thing failing to note entirely.

  • See if you look at scientific, productive ity.

  • It's very interesting, because and gender, the median professor, male and female, publish approximately the same amount.

  • So the typical.

  • But the the exceptional professors are almost all men, even though the typical male and female can't really be distinguished in academia.

  • If you take that tiny subset of hyper productive professors there, almost all male now, why that is's my suspicions, arts that is pretty straightforward.

  • I suspect that the reason it is because to be a hyper productive in any given field means you have to be absolutely single minded and obsessed about it as well as being very intelligent, conscientious.

  • So it's rare, right?

  • You have to be intelligent, say, 99th percentile, conscientious 95th percentile.

  • So that's hardly anybody right there.

  • And then you have to have the time available to do nothing whatsoever.

  • But concentrate on your work.

  • No family, no friends, nothing like that.

  • If you're gonna be at the very top of your profession because obviously you'll get out competed otherwise.

  • Now that's a lot harder for women because well, for obvious reasons, I mean so so the mere fact that most of these people were see, the other thing people don't understand is that people can, on average, be very similar, so their distributions.

  • But if you go way out onto the edges of the distribution, small differences in the middle can make massive differences out the edge.

  • And so, and that's the kind of phenomena you see where you are selecting the highest qualified people.

  • It's a it's an edge of the distribution phenomenon.

  • So here's an example.

  • This is really cool one.

  • So if you look at the overlap between male and female aggression, it's pretty high.

  • So if you randomly select a man and a woman from the general population and you bet that the woman was the more aggressive of the two, you'd be right 40% of the time, which is actually pretty often so.

  • But if you go way the hell out to where?

  • Let's say you only imprisoned the one in 100 most aggressive people.

  • They're all men.

  • Yeah, even though on average, you know it's 60 40.

  • Go out to the 99th percentile.

  • It's all men, which is why almost all the people in prisoner men no eso people.

  • Well, it's yeah, what you're describing in Sweden.

  • That's the death of the university's.

  • It's another.

  • It's another sign of, like the university's air killing themselves.

  • They're hiring adjunct professors and not faculty members like, I think it's up to 70% in some American universities.

  • They have no salary, no power, no autonomy, no job security, nothing.

  • It's it's it's You know, some of these adjuncts teach four or five courses a year and make $25,000.

  • So it's read about one who lived in her car.

  • Yeah.

  • Okay, so they've jacked up tuition on recalling proletariat.

  • Yeah, exactly.

  • Well, that There you go.

  • You know, um, they've jacked up to issue a working gold Marxist on you.

  • They've jacked up tuition to the point where it's unsustainable.

  • They made it impossible for kids who rack up tuition debt to declare bankruptcy because they've taken that over the bankruptcy laws.

  • Now you can take away their driver's license if they don't pay their they're, ah, their tuition, their student loan bills.

  • So it's basically indentured servitude, right?

  • The administration has become completely top heavy.

  • The academy is completely infested by these terrible equity ideas that you're laying out.

  • I mean, it's and and the people who are in the radical leftist disciplines, which increasingly are spreading their influence out through the entire universities are tenured and won't be moved for 25 years.

  • So as far as I can tell, it's done, and I would I would like to ask you are you take about on gender science and all these like ethnic studies and throw theology because I was a sociology student back in 2004 and I was 22 years old.

  • And so a lot of these perspectives way were taught post moralism and queer queer feminism and old baldy things.

  • And it was I mean, I was just starting out with the student.

  • So But I must have been wired for me because he didn't.

  • I was very critical about it.

  • But But all those perspectives was was back then was fringe in Sweden.

  • So, like, um, like identity, politics or everything that's now in the mainstream was at the institution back then on the professor's.

  • They were They are the same.

  • I mean, they are now it's their their PhDs and most of students that are taking over the public discourse.

  • Eso, even though they lost a lot of debates back then and I still do.

  • But public debates, they're still teaching students Year of the year of the year.

  • Yeah, and when all the students I might ask you about that and we're like, oh, and also about your critique off younger, younger studies in Swedish.

  • It's called gender science, because we turn all this into science.

  • Yeah, so it's not even studies.

  • It's science here.

  • Yeah, that was a good move on on on the ideologues parts, that's for sure, Really smart.

  • So it's a 22 from the question, but yeah, well, I think, Well, I listed about seven things I think that are killing the university's.

  • I actually think that, like I've watched major institutions collapse on being privy to the manner in which that occurs, like what happens is that as the enterprise pathologize is, the good people leave the people who have other things that they could do.

  • They leave first, knows where the most productive and and talented people as soon as the most productive leave.

  • Then the bloody thing just spirals downhill.

  • Because what what's gonna happen?

  • You know, because the rule is is that within a certain discipline, whatever it happens to be, the square root of the number of people in the discipline produce half the productive work.

  • So if University has but say, 1000 professors, um, 30 of them produce half the publications right, which is staggering, right, it's staggering.

  • That's the Peredo distribution, our prices law, and so and those people are often have more opportunities than they know what to do with and so assume is, whatever they're doing becomes unstable.

  • It's like they go off and do other things, and then the Then the institution loses its most productive people, and that's it is done.

  • It can't recover from that.

  • So and the introduction of these so called science disciplines that we call studies disciplines, you know, it was, ah, market lowering of standards.

  • It involved a market lowering of academic standards, a blurring of what actually constituted discipline.

  • Um, refusal whatsoever to consider anything method illogically rigorous because anything goes, including off.

  • What do they call that off?

  • No auto, if na graffiti, which is where you just write a diary essentially about your own experiences that's got this fancy name.

  • So auto ethnography is part of gender science.

  • You know, it's positively Orwellian, and it's and the other thing that's interesting about that is that what's happened is that the people who have these radical view points have been given a permanent Sinek.

  • You're right there, there, their state and tuition sponsored activists who could spend every single moment of their time on what I would consider their fifth column agenda.

  • So we're basically funding a cohort of people whose stated purpose is to demolish the patriarchy.

  • Um, you know, one of the things Carl Young said, which I really liked and haven't talked about that much is that the unconscious representation of men in the female psyche?

  • He called the animus, and the animus was always in his estimation because of the dream analysis.

  • He didn't so forth that although the unconscious representation of a woman in a man's psyche was an individual woman, the unconscious representation of the male psyche in the female unconscious was men as a group.

  • And there's a very large number of women and and also some men who's conception of male ness is has bean damaged very badly by their failure to establish any positive relationship with any male whatsoever in their developmental history.

  • And then they project this paranoid representation of what constitutes hierarchical masculinity onto the world and then fight to bring it down and gets The thing is they're being successful.

  • That's the problem.

  • Is this is this is this is another.

  • What?

  • When I was actually I know that you're very popular with ah, a lot of young man.

  • But I was actually introduced to you by a mother of two professor in in education.

  • So she's really she's not dinner at home, so to speak, ideologically.

  • Or but one thing that's that's wearing Mees is the I mean, there are certain certain parts of ideas, certain ideologies that take all religious overtones and eat.

  • No, and I think that feminism has some of those characteristics.

  • I mean in question.

  • They were all born sinful, or we need to come to grips with our sinfulness.

  • And in the end, only God's grace and forgiveness can redeem us.

  • And in Lutheranism, at least it's, uh, we don't can.

  • We can't be forgiven by priests.

  • It's only God, Yeah, yeah, Doctor, there's no escape, and I totally sympathize it with it, even though I I don't, uh, in a little waist.

  • But I realized, but but with feminists and the sin is situated within males instead so well, not only with within males but within males as a collective, which is even see.

  • That's the thing about the Christian doctrine that you referred to is that it makes each individual responsible for their own darkness.

  • Now the Catholics say, Look, that's unbearable and people need to have the slate wiped clean now and then and confessional do that and there's an intermediary and you'll consider that merciful.

  • And there's some really power In that argument, you know that the cynical argument is, well, you can just wipe the slate clean that any time, and you don't have to bear any responsibility.

  • But I think that cynical the Protestants put themselves in a much tougher position because there's no escape, Andrew.

  • But the upside of all of that is this.

  • That the darkness is to be regarded as within, not without, and and as soon as you move away from that, then while you're you're the good person and so is everyone that thinks like you and all the evil is wherever you want to put it.

  • And and then as soon as the thing that's really dangerous about that, especially if evil is conceptualized as contemptible and parasitic.

  • And using discussed related language, for example instead of fear related language than the logical directive is to purify it.

  • And boy, that's That's not good.

  • And this is something that I think is happening.

  • If I've read some a dissertation about how male feminists think about themselves and how they go about having sex, for example.

  • And one of the men said that his way to approach sex was that he didn't take any initiative because he hey, would be foul, the defile, the the whole situation and the woman.

  • Yeah, it's like Andrea Dworkin a back in the seventies that horrible.

  • She's a horrible creature injury at work.

  • And, uh, you know, she said that if men engaged in sexual behavior with an erect Penis that that was that that was equivalent to violets, right?

  • That was equivalent to rape eso.

  • I mean, I don't even know what to say about that.

  • Except that that's exactly what Andrea Dworkin was like.

  • And she was a real heroine to the radical feminists.

  • You know, her and there's someone else around that period of time.

  • Andrew Catherine McKinnon.

  • I think her name was equally equally.

  • Well, I think I read working in a queer.

  • Yeah, well, you would if you would have.

  • Yeah, yeah.

  • I mean, from my perspective as a clinician, those people have clear every indication of serious personality disorders.

  • And I actually think to some degree, that we've made a haven for people who have serious personality pathology in these in these pseudo disciplines in the universities and, you know, you said something interesting.

  • You said that, you know, when you went to took your sociology degree that these were basically fringe views.

  • Now they're center views in the university, but also implying that they're increasingly dominant views in society.

  • And that is the thing is that people think that these air somehow ivory tower arguments.

  • But what happens in the university's happens in society 5 to 10 years later.

  • And so and that's exactly what's happening right now.

  • So and, uh, one I think this this leads us into that me to debate, but because, well, you have people in screen right now.

  • I think the me to phenomenon is much larger in Sweden than in any other country.

  • I mean, it's dominated the media for one month now and that every profession has ah ah, collect hasn't, uh, meteo sort of article with thousands of women signing on to it.

  • So the teachers and the lawyer said the doctor so but one thing is interesting about this is how the men are handling it because and there are a lot of men writing that I as a man have a responsibility for this happening.

  • I as a man, as a male and responsible and I'm guilty.

  • And actually it was one.

  • So there's a lot of articles like that and then one of them, one of the men that was accused of doing something inappropriate.

  • It was the former reportedly before the left Radical Party, and the thing he had done was was not so reprehensible.

  • They had approached a woman, and then she had said no and he had apologized.

  • But then she didn't accept that.

  • The note.

  • Now he's under investigation, Police investigation.

  • And we have this sort of witch hunt going well, I've I've thought for years What comes of this is that almost all all manifestations of male sexuality are going to be brought under legal control.

  • And he actually wrote an article that said, Yes, I'm responsible and because I say I'm responsible, I'm better than the majority of men's reactions today.

  • So actually he turned the thing that he was speaking being under investigation into because he showed that because he admitted he showed that he was better.

  • Yep, so that's what it is.

  • It's very I always stay.

  • I mean The whole idea was that you were supposed to come to terms with your class guilt and then confess, and then and then indicate that you could be brought back into the ideological fold properly.

  • The thing is, it's a lot of money thinking.

  • It's like, Well, man should take responsibility for their aggressive sexuality, and they should incorporate it right?

  • Because if you repress it, it just comes out in the most ugly way.

  • So I mean, part of the idea is that men boys should be socialized like little girls, you know?

  • But that's complete rubbish.

  • In fact, even little girls perhaps shouldn't be socialized like little girls.

  • But whatever I mean, that's beside the point that that aggressive capacity that's associated with sexuality as well as Freud pointed out so long ago, needs to be integrated within the personality so that it's under control, Right?

  • And then it's It's the hint of darkness, and it's the capacity for malevolence.

  • But it's but it's brought under, but it's brought under civilized regulation, and so then you get to have your cake and eat it, too right?

  • You can be strong and potentially dangerous and mysterious, and all of those things that are definitely attractive.

  • That's our attractive features of men not only to women but also the other men.

  • So you have to take responsibility for that.

  • But that doesn't mean that you should identify yourself as the member of a guilty group because of a class based accusation, right?

  • That's just you're not guilty as the member of a class.

  • I mean, that's part of the reason that are being pushing so hard against thes postmodern neo Marxist ideas, because one of their essential predicated is that you could be guilty as the member of a class.

  • And that is, I don't know if there's a more dangerous idea then than that there might be because, you know, there's a very large number of extremely dangerous ideas, but that one's that one up near the top.

  • Yeah, it's happening to a great degree in the United States to lesser so in Canada.

  • But every day there's another, you know, slew of off influential man who are being outed for their past sexual misbehavior and, you know, and that and that's that's ah, I don't have much to say about that, except that to use that as evidence for the group based guilt of men as such.

  • Yeah, well, whatever.

  • Whatever.

  • I think it's a hell of a lot worse before it gets better.

  • I'm afraid, as I think this is.

  • Also, I would like to ask you about this a swell because, um, a za man growing up in a country like Sweden, you have to, um I would say that they think a lot of boys, at least are confused what it means to be a man.

  • And and then you have these public figures adult males admitting to collective guilt and trying to be sort of the new new mail.

  • Uh, which admits to Gil?

  • Yeah, the feminist, the good man.

  • If you're a castrated fat tomcat of a man resting on top of the warm TV, who's who's what would you say?

  • Moral virtue consists in his harmlessness.

  • Exactly.

  • Um, what I mean, how what's the advice to give to?

  • Because what I find a see a lot of men trying to find their way.

  • And if I find out what it means to be a man, and I think that's a lot of them turns to you and or a person like Joeckel willing, let interviewed you and because you're and why do you think that is?

  • I mean, is it the because it doesn't seem so?

  • You're not sugarcoating life you're not giving them.

  • Know what the funny thing about?

  • Well, there's a couple of things that I'm doing that are different from what people usually do, you know.

  • So in the last 20 years, the constant message to young people is self esteem.

  • Self esteem feel good about yourself.

  • It's like I don't buy that.

  • I think that you look at yourself in the mirror and you think, Jesus Christ, I could be a hell of a lot better than I am.

  • Yeah, And so and the thing is, there's nothing more complimentary to tell a young person than that.

  • It's like, Look at you, you're a wreck.

  • Grow the hell up.

  • There's so much more to you than your manifesting, then you can hardly imagine it's like what you think.

  • That's a criticism.

  • It's like, No, it's not.

  • It's a great compliment.

  • It's like look at how much more you could bring out into the world.

  • Get your aggression under control, strengthen yourself like take on some responsibility, see if you have enough bloody courage to tell the truth.

  • Put your life together, stop whining and the men eat that up because no one's ever told them that, which just makes breaks.

  • My heart.

  • Yeah, it's so bad and you know, that boy's air pulling out of everything.

  • They're pulling out a university there, pulling out of life.

  • They're pulling out of marriage, and because of that, they're more awkward and unsophisticated than they would otherwise be in much more prone to make sexual errors, some of which are, you know, predatory malevolence in the small proportion of cases.

  • But it's another one of those situations, you know, like imagine that one in 100 men are sexual predators.

  • Yeah, probably.

  • Maybe it's one in 50 but let's go with one in 100.

  • Yeah, they that small proportion commit all of the sexual predation, like if you look at criminals, it's a parade.

  • Oh, distribution again.

  • 5% of the criminals produced something like, while the overwhelming majority of the crimes right, it's a small coterie of specialized people who are responsible for all the criminality.

  • Lots of people are in prison because they did One Highness thing.

  • You know like they got enraged or drunk and did something violent.

  • But there's the serial criminal types and they're the ones that air their duel like we had one guy in Toronto, for example, who ran a bike theft ring and they finally nailed him.

  • And like there weren't any bike stolen in Toronto after that, it was just him and his coterie of organized bike thieves and these guys that are being outed, these serial predators, they are responsible, like 11 spread it.

  • Predatory guy can prey on who knows, 500 females 1000 females in Lifetime, you know, So it almost seems like I mean, this is so Ah ah, a lot of guys.

  • I was one of these guys.

  • It sort of turned away from society for for whiles like into computer games and like this slacker identity, where which is sort of, I guess it's always been there like you to turn thio like, away from all responsibility, single dream work.

  • But the opportunities to do this is so much law order now.

  • Yeah, well, it's It's the lost boys, like in Peter Pan right there in Neverland, and they never grow up.

  • And Peter Pan is their leader.

  • That's that's the story, and it's not surprising, because it's easier to do.

  • It's easier to occupy yourself trivially than it is to do something difficult.

  • So like there's a big tendency in that direction to begin with.

  • Because it's easier to do nothing than to take responsibility.

  • It's easier to play games than to plan for the future.

  • It's easier to be resentful and and angry than it is to be, you know, to shoulder your vulnerability properly.

  • And then when you add on to that the idea that if you go out into the world and try to strive forward that you're nothing but a predatory patriarch, then well, it's just one more.

  • It's just the icing on the cake.

  • You know, I had a friend.

  • It was like that.

  • He pulled back from the world and and bill it because he believed that active masculinity was a pathological force, and, um, he poisoned himself terribly because of that.

  • And he committed suicide when he was 40.

  • He hooked on exhausted You know what holds on to his exhaust pipe and gassed himself up in the mountains in Alberta, and that was the logical consequence of his self hatred like, Well, if you're so pathological, why don't you just do yourself in and hiding like that is, isn't you know it's not?

  • That's obviously not the full fledged manifestation of that, but But it's it's leave me.

  • It's on the road.

  • So and so, yeah, I've been talking to all these young guys.

  • They come to buy biblical lectures, for example, and the message is always the same.

  • It's like, Stand the hell up, get the hell out there in the world, take local responsibility.

  • Put yourself together because there's nothing more dangerous than a week man.

  • And the problem is, is that we're encouraging men to be weak because we have this pathological idea that there's strength and tyranny are the same thing.

  • And that's that animus I was talking about earlier.

  • The women.

  • It's not only women, but the feminist types.

  • Let's say who insist upon the pathology of the patriarchy cannot distinguish between competence and power.

  • They see everything because they have this vague and undifferentiated sense of masculinity.

  • They say they see everything that is associated with authority as equivalent to tyranny, failing to understand completely that authority in a properly function society is based on competence.

  • They don't believe in confidence.

  • Anyways, You know, that's part of the whole post modern.

  • It's just a cold start to keep our yeah, exactly what everything's about power for the bloody postmodernists.

  • And that also excuses their use of power.

  • Yes, and this is a meaning.

  • Sweden.

  • We have girls have always outperform boys in school.

  • I mean, ever since we started having schools in the 19th century, the middle 19th century girls have been outperforming boys and being better at sitting quietly in a classroom.

  • But the last 2030 years, the divide between girls and boys, this widening swimmers whitening and other countries, too.

  • But in Sweden, it's really it's really you guys.

  • You guys are ahead of the curve.

  • So congratulations on now.

  • It's not something I'm proud about this.

  • I'm not so proud about that.

  • But eso on.

  • And actually, when you talk to people in swing there more word about bringing up boys than bringing up girls nowadays.

  • Because girls, they can be girls.

  • Or they could be like boys.

  • Yeah, exactly.

  • The boys are problem boys on.

  • Do you have to be like your all seeing you like boys?

  • Yeah, exactly.

  • Yep.

  • Boys should perhaps be like, more like girls, but they should most definitely look be like boys.

  • They should not play war.

  • They should compete so much.

  • While the competition thing is really interesting because, yeah, the people who are who are hyper cooperative regard competition as a positive evil without understand.

  • Without they, they have no understanding whatsoever of developmental psychology.

  • You know, one of the things I really like, John P.

  • J.

  • And you know, one of the most intelligent things he ever said about Children's games competitive games was that the competition is nested inside a higher order structure of cooperation.

  • So you think about a hockey game?

  • We could talk about that because we're Swedes and Canadian screams back.

  • You say, Well, are the hockey players competing or cooperated?

  • And answer is what you have to a micro analysis so fundamentally they're cooperating because they all agreed to abide by the same set of rules.

  • So they occupy the same perceptual space.

  • They occupy the same value space because the value is score goals and win the game, so that provides the overarching frame so fundamentally they're cooperating now within that they're competing because it's team against team and even within a team, it's individuals vying for, let's say, athletic supremacy.

  • But it's also more complicated than that because ah, Harkey isn't one game.

  • It's a sequence of iterated games, and the proper strategy is, if you're an individual athlete, is to adopt a strategy that makes you a victor across iterated games.

  • And that means you have to cooperate with your teammates and even with the with the other team.

  • If you're going to sustain your career across time, you know.

  • So you get honorable.

  • Very honorable, hockey players say, like Wayne Gretzky, who were unbelievably stellar in their individual performance but also great team players and inspirations to those who played against them.

  • Perfect, you know.

  • So that's a really good example of well developed masculinity.

  • And that's all shunted off into pathological competition by fools who are motivated by hatred and resentment and who are willfully blind to the complexities of the situation.

  • So it's the rise.

  • It really is the rise of the like of the of the goddess of the underworld.

  • It's it's it's the right way to think about it.

  • Uh um I mean This is also I would like to move on to discussing myths and got a little bit, but this is so interesting.

  • So I would just say one more as Baltimore thing.

  • Because if you if you talk to these people about how we can reconstruct homosexuals, I mean, can you said, Can you send them to a straight camp?

  • I mean, all of them would say That's horrible.

  • But if you ask about how came Deconstructing, then reconstruct boys and their masculinity, all of them are aboard.

  • So yeah, you said it was part of the interference.

  • Be left says it's It's a very inconsistent Well, I mean one of the things I complained about last year with regards to this build C C.

  • C.

  • C 16 legislation in Canada's I said, Nick, you're in Stan.

  • She ating a social constructionists view of gender, gender expression, sexual proclivity, all of these things into the law.

  • Okay, so it's socially constructed.

  • Okay, so wake up.

  • The conservatives who have bean opposing homosexuality for the last 100 years have used nothing but social constructionist arguments.

  • They basically say, Well, if it's socially constructed or an individual choice, which is by the way.

  • Now it's Stan.

  • She hated into Canadian law.

  • Then why the hell can't you just be reeducated out of it?

  • Or just drop it if it's just a kn individual choice?

  • Well, I tried to say you're you're playing with fire, the fire that will consume you.

  • But you know nobody.

  • Nobody?

  • No, I shouldn't say Nobody You lose.

  • Arguments are These arguments are subtle and and they're not easy to follow.

  • And so and the problem is, is that the consequences of producing legislation like that unfold over decades, not minutes.

  • So I don't know.

  • Did you see what happened?

  • It will for Gloria University in Canada last week.

  • Two weeks ago.

  • Lindsay Shepherd.

  • Does that ring a bell?

  • Yeah, I listened to the conversation she recorded.

  • Yeah, s o here in Canada now.

  • Three things were happening.

  • The first is despite the fact that I predicted this and that the only reason my reputation was ever let's say tarnished was because I predicted that this was going to happen.

  • I'm still being vilified by people who even who who are admitting nonetheless that what happened at Wilfred Laurier was reprehensible.

  • Okay, so that's one thing.

  • The second thing is, the people at Lori who used who accused Lindsay of breaking the Canadian federal and provincial laws are being accused of misinterpreting those laws, which they aren't as far as I'm concerned.

  • But that enables people to save face.

  • And third and most dreadfully, a fair number of faculty members and public commentators are claiming that Rambo, Cana and Pin Lock and Joel, who were the interlocutors in the Inquisition, are the true victims.

  • Really?

  • Oh, absolutely.

  • Because now, now that people have bean well, first of all, they were only standing up for trans rights.

  • And second Well, because they've been the target of substantial criticism, Let's say, like overwhelming, punishing, brutal criticism on ending for weeks.

  • Well, they're that they're now victims because that's just not fair.

  • And so when the president could, Wilfred Laurier University apologized to Lindsay Shepherd.

  • She also said, But you know, I also feel I also feel that what has happened to the faculty members in the aftermath of this faculty members and administrators was also wrong.

  • It's like it's that typical thing, you know.

  • You see this when kids get bullied in schools now, is that the idiot, um interveners and there and there.

  • Blind humanitarian impulses bring the bully and the victim into the principal's office to discuss it.

  • Assuming equal, equal causal.

  • What would you call it?

  • Responsibility on the part of the victim and the perpetrator?

  • And they think that well, if they just had a nice talk about it, then, um, we would get could be settled not understanding at all that the bully who's let's say one of these one in 100 predator types is just going to stand on the outside of the school ground and wait for the victim to come by and just pound the hell out of him because that's how bullies work.

  • It's like, Well, we could settle it like reasonable people, and it's like, yeah, right.

  • You're so goddamn naive that, you know, if evil ever popped out and made a face at you, which would likely will you be scared into post traumatic stress disorder so fast you wouldn't know what hit you.

  • And I've seen that plenty of times in my clinical practice.

  • So and, um yeah, this all along this Lindsay shepherd that your your you know, transform.

  • I've written about these issues in sweetness one of the few that suite Number two snow total activists.

  • And recently I wrote about how it coincides with autism diagnosis.

  • So we're and I think it's the same in the United States and its Yeah, I mean the number off, especially young women who's never had any doubts about their sexual about their gender identity.

  • But then they find like minded people with problems connecting socially on the Internet.

  • And then all of a sudden, they decided I'm another woman.

  • I'm a man.

  • Yep, they most of them have, ah, diagnosis within the autism spectrum.

  • And two, you can say this and say that this is something we need to investigate is sort of transphobic because then you're you're questioning the motives within the person.

  • You.

  • So you're basically saying that it's not.

  • Maybe it's not a gender identity.

  • You're feeling.

  • That's but four feet something else.

  • Well, it's like it's gonna be It's gonna be worse Folk.

  • Yeah, well, it's gonna get worse, because look here, Here's the logical fallacy.

  • Not all transsexuals have mental illness.

  • Yeah, but many people with mental illness are going to be confused about their identity, right?

  • So that the pool of people confused about their identity is extraordinarily large Now.

  • If you produce a social sad, which is exactly what we're doing with gender transformation, then everyone who's unstable is going to gravitate very rapidly towards that fat that's happened many times with different forms of pathology.

  • So, for example, there's a book called The Discovery of the Unconscious by existentialist psychotherapist named Henry Allen Berget, which is a great book Great book.

  • And he tracks the cyclical recurrence of multiple personality disorder over the last 300 years, so a case will be reported after everyone forgets about it.

  • For a generation or two, a case would be reported, and then it spreads like wildfire and there's multiple personality everywhere.

  • And then people get skeptical about it, and the reports drop off to zero, and it goes underground again.

  • And then three generations again, somebody reports a case history and poof Up it comes again, and through the there are these and Carl you wrote about this a lot.

  • There are these psychic epidemics that occur from time to time, and, uh, the same thing happened.

  • For example, in the 19 eighties, when there was a huge outcry in the United States in particular, about satanic ritual abuse in daycares, and that produced an absolute uproar for like, five years.

  • And many.

  • Did you have that?

  • Yeah, one of the professors here in Uppsala University, she wrote a book about and most men of power were in on it in that right, right, pregnant.

  • And even though it was, I mean, it's blatantly, it's It's It's crazy yet, but it's a gender.

  • Scientists say there is a great because it was criticized people, sort of.

  • Ah yeah, she She's actually one of the architect behind our how we view Men's Violence against Women.

  • But he also wrote about this satanic rituals that men in power had against Children.

  • But it wasn't in daycare.

  • It was just like against with Children everywhere.

  • Yeah, you know, there's a great book written in the United States called Satan Silence by a social worker and a lawyer that investigated that Ah, satanic ritual abuse epidemic.

  • And it makes the Salem witch hunts looked like nothing.

  • I mean, the longest prison sentences in history were handed out for their hypothetical perpetrators of these satanic ritual abuse.

  • They dug under whole towns in places looking for the tunnels where the where the sacrifices were being performed.

  • I mean, they invented whole new categories of clinical diagnosis late onset female, sexual predator, of whom there are zero right.

  • That is a category that does not exist.

  • Unbelievable.

  • It sounds like a great book.

  • I mean, like a great horror horror movie or something like the Satanic circles.

  • But to actually believe in it is it's really crazy.

  • Yep, I would like to move on to if you have time.

  • I would like to be wanted.

  • T o the question question about religion because I'm really interested in in in myth and religion and what one thing That's, um I mean, if you call something a myth, then it's probably not well, it's not not alive anymore.

  • Perhaps.

  • I mean, if you're actually calling it the myth.

  • If you really believe in it, you're not believing that it is a myth.

  • And so where we are now, we've been studying the the Bible, like scientifically and eso we reconstruct.

  • My first subject in the university was really just studies, and then you deconstruct the Bible and to learn about when everything was written everything.

  • But what would you do, right?

  • No.

  • This is your sort of your making the Bible in your Bible lectures.

  • You make it accessible for people that off our our hr our e book and the plan.

  • Yeah, and people who would.

  • I don't think what natural wouldn't have naturally turned to the Bible's accounts.

  • Well, you you think you're completely.

  • It's just a kn indication of how surreal the current circumstances really are.

  • I've been selling out the theater that I booked in Toronto for these biblical lectures, and it's all full of it's almost all young men, like they're not that young, you know, they're between, say, 18 and 30 something like that.

  • Although there, you know there's women in there.

  • There's older people, too.

  • But that's the main audience, and it's like, Well, that's crazy, right?

  • That's impossible that that's happening.

  • But but it's an attempt to revivify the myth.

  • Yeah, and so what's your What's your take take on?

  • Why why is ah, I asked which Dawkins States when I interviewed him like there were people there, were worried about the postmodern challenge to everything like like deconstructing everything.

  • And so you look for something firming in in your in your life and what I see you doing.

  • And I would like you to hear your thoughts on notice that you bring some firm you're trying to bring in a sort of a firmer foothold in Guess it was exactly that.

  • It's like I'm journeying to the bottom of the ocean to rescue the father from the from the fire breathing whale like That's exactly yet it's like The thing is, is that when everything shakes, then you look for the foundation, right?

  • And to me, the foundation, the thing the West got right is the divinity of the individual.

  • That's right, it's true.

  • And it's the myth idea.

  • This is partly where I had a discussion with Sam Harris.

  • You know, that was quite a difficult discussion to discussions.

  • I wasn't in the best of physical health when I had them, unfortunately, but that's life.

  • But you talk when you talk about myth.

  • You know, it sounds like untruth, but I think about it sort of as meta truth.

  • It's truer than true in some sense, because it consists of abstractions that have guided human behavior properly for forever.

  • In so far as human beings have been successful and even in so far as we define success, it's embedded within these mythological ideas, which are ideas that we act out essentially not ideas that we hold or or believe or state their ideas that we act out.

  • And the idea of the divine individual is at the center of our law.

  • Which is why, for example, even if you're accused of murder, even if there's overwhelming evidence against you, you still have value that the state cannot nearly trample on.

  • And that's well, first of all, it's unbelievable that that's the case.

  • Because you know the typical barbaric society.

  • Let's say which is what we're trying to reproduce very rapidly is the one that assumes that if you're accused of something, we might as well just shoot you on the off chance that you're guilty.

  • That's a way easier to adopt out as a principle, and it and it's certainly satiate ce the the bloodlust of the more, much more effectively, the idea that we could have constructed a worldview that put the pathetic, weak, malevolent, insufficient, vulnerable individual at the center of the value structure is just It's an accomplishment whose grandeur cannot possibly be overstated, and we we are the beneficiaries of that system.

  • We live within its protective confront confines, and we're doing everything we possibly can to destroy it as rapidly as possible.

  • So so you use of Campell, which it was one of my idols growing up and read the here with 1000 faces.

  • Listen to this power of myth lectures because, I mean, as a lot of young men, I love Star Wars and the glory of the rings.

  • Something is sort of You read his work.

  • You f

Yeah, I get drying into it.

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    林宜悉 に公開 2021 年 01 月 14 日
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