Name: クロスロード。新世界観の労働痛｜FULL MOVIE (Crossroads: Labor Pains of a New Worldview | FULL MOVIE)
Uploaded: 2021-01-14T04:55:55.000Z
Duration: 1 h 4 min

I do believe that humanity has reached a crossroad.

21世紀は岐路に立つ世界を明かしている

I hate to exaggerate that, and I don't want it to sound sensational, but I think it's true.

人類は岐路に至り着いたと信じる

再帰代名詞

I think our species, the species of human beings is coming to a place where we are deciding about ourselves.

誇張したくも驚かすつもりもないが　それは真実だと思う

We are making a huge decision about "Who are we?" and "Who do we really choose to be?"

人類　人間の種は　自分たち自身を決める地点に来ている

"Who are we?" and "Who do we really choose to be?"

我々は何者か？　誰になる事を本当に選択するのか？　重大な決断をしている

我々は何者か？ 誰になる事を本当に選択するのか？

We imagine that the issue is a political issue.

Then we say, "Ah, well it must be a financial problem."

我々は問題が政治にあると思う

The problem is not political and it's not financial. And it's also, by the way, not military, ...obviously.

そして“それは財政問題に違いない”と言う

Circumstances don't determine who you are, they reveal who you are.

問題は明らかに政治的でも財政的でも軍事的でもない

And the world that we live in now, the circumstances are changing so rapidly, that we're being revealed.

周囲の事情で“何者か”は決まらない　それは“何者か”を明らかにする

There's no such thing as a problem. A problem is essentially a transition.

現在の世界の状況は急速に変化していて　我々は明かされている

So, I see the crises of today as a transition point for humanity.

問題というものはない　問題は基本的に“移り変わり”だ

Look down on the human drama, and discern through your critical faculties what's going on, without judging it,

従って今日の危機を人類の“転換点”として見ている

just discern, 'What is this human drama about right now, and what role can I best play in it?'

人間ドラマを見下ろし　何が起きているのか決めつけずに　批判力を通じて認識して下さい

The latest global risks report, published by the World Economic Forum,

この現在の人間ドラマが何についてか　その中で何の役を一番うまく演じれるか　だた認識して下さい

presents an astonishing "Risks Interconnection Map."

It clearly reveals how all global risks are inter-related and interwoven,

クロスロード 新しい世界観の陣痛

so that economic, environmental, geopolitical, social, and technological  risks are hugely interdependent.

A crisis in one area will quickly lead to a crisis in other areas.

“我々が直面する重大な問題は　問題を引き起こした同じ思考レベルで解決する事はできない” −アルバート・アインシュタイン

The interconnection and complexity in this map, compared to our surprise at the impact and speed of the recent financial crises,

illustrates the discord that exists between all  systems we built, and shows just how disconnected we've become.

Dave Sherman博士：事業戦略家　持続可能性の専門家 世界経済フォーラムが出版した最新のグローバルリスク報告書は

Our attempts at managing these systems are fragmented and simplistic, and not up to the challenges that we face today.

驚くべき“リスク相互連結マップ”を提示してる

The way we use natural resources is based on our economic system,

それは　どのように全ての世界的なリスクが関連し合い 織り合わさってるか明確に示している

which is closely related to our social values,

従って経済的リスク　環境的リスク　地政学的リスク 社会的リスク　技術的リスクは大いに相互依存している

which directly affect our psychological and emotional systems, and all our actions.

１つの分野の危機はすぐに別分野の危機を引き起こす

What we see in the world is a reflection of who we are.

このマップの相互連結と複雑さは　最近の経済危機の衝撃と速度に対する驚きと比較して

You cannot separate what's happening in the world, and what's happening within people.

我々の作った全システムの間に存在する不和を説明し　我々がどれほど分離するようになったかを示している

So we're not just in crisis in politics, or in economics.

これらのシステムを管理する試みはバラバラで過度に単純化しているため現在直面している問題に及んでない

Human beings are now in crisis with themselves.

天然資源の使い方は経済システムに基づく

When I studied biocybernetics, it was a wonder to see that the more we delve into nature—the animal kingdom, plant life ecosystems,

それは社会的価値観と密接に関わり

we see that everything is interconnected through reciprocal actions, some of which we understand, some of which we still don't.

心理システムと感情システムと全行動に直接的に影響を及ぼす

But now, human society is also becoming so integrated that it's like a single, closed system that encompasses the entire globe.

世界で目にするものは我々の正体を映し出している Jairon G Cuesta：社会人類学者　心理療法士

The crisis we are facing now is actually very unique.

世界中で起きている事は内面で起きている事と切り離せない

We are all closed together in the same system, and we can no longer do whatever we want in it.

従って危機に陥っているのは政治と経済だけではない

World leaders, presidents, have lost the ability to manage the people.

人類は自分達自身との危機に陥っている

It's as though the world began to move without any reins,

Michael Laitman博士：バイオサイバネティックス 存在論 私がバイオサイバネティクスを学んだ時　自然を掘り下げて研究すればするほど　動物界　植物　生態系

but rather according to a new law—of interdependence, of connection—the law that is characteristic of integral systems.

全てが　理解されているものと未知の相互作用を通じて相互連結している事が分かり　不思議に思った

And here we see that world leaders, first of all can't even make decisions, whether it's G8 or G20,

しかし現在　人間社会も地球全体を網羅する１つの閉鎖系のように統合されつつある

and even if they arrive at something, they can't realize it.

我々が直面している危機は実はとても独特だ

In science, we started as Newtonian physicists, and we started pretending like we are machines, and that was the worldview for some time.

我々は皆一緒に同じシステムの中に閉じ込められ　もはやどんな好きな事もできないでいる

That changed with biologists coming along. Biology gives a different view of the human being altogether.

世界的な指導者たち　大統領たちは人々を管理する能力を失った

Biology says that we are machines, but we are machines with competition, with survival in mind, and we fight for our survival, we compete.

So our higher values are important only if they're important for survival. Outside of survival, there is no other impetus for the human being.

And because of this idea, we have become, as you know,  extremely competitive in our society. If somebody else has something, I must get it.

If somebody else doesn't have it yet, I must get it before he or she gets it. This idea is causing havoc in our society.

＜2011年3月　イギリス＞ まるで世界が束縛なく動き始めたようだ

Much of our progress in human civilization has been driven by egoistic competition. People try to outdo each other, and that creates better science, better technology, etc.

＜2011年５月　ギリシャ＞ いや　むしろ相互連結　つながりの新法則に従っている ＜2011年6月　チリ＞ それは統合したシステムの属性でもある法則だ

However, now we're at a point where this ego drive has become so extreme that it will stop at nothing in order to be more, or have more, than others.

And so companies are destroying the ecosystem, bankers are creating economic crisis, people are building themselves on the ruin of others.

＜2011年8月　インド＞ この事について世界的な指導者たちはまず第一にG8・G20であっても決断さえできない

Our food supplies are increasingly at risk. Water resources are increasingly being strained, and our financial systems continue to be highly volatile and risky.

At the same time, we're also discovering how all our systems are connected and interdependent. Clearly, business-as-usual is a dead end.

仮に何かを決断したとしても 実現化に至らない

In the previous days and times, we've been involved, not exclusively but largely, in the process of individual survival:

how do I get through the day, how do I get through the week, how do I get through the month.

Amit Goswami博士：理論量子物理学者 科学はニュートン物理学から始まり　人間は機械であると説き　しばらくの間それが世界観だった

In the 21st century, we're learning now that we can no longer concentrate on individual survival strategies;

それは生物学者が現れて変わった　生物学は人間に対し全く違う見解を与える

that unless we begin to coalesce those strategies and learn how we can survive collectively, that no individual is going to survive in the long run.

生物学は“我々は機械だが　競争する機械　生き延びる事を考える機械　生き延びるために闘って競争する”と説く

Again, I don't want to be an alarmist, but I realize that we are facing a very critical time now.

従って高い価値観は生き延びるために重要な場合に限り重要で　生き延びる以外に人間を動かすものはない

The separation theology that humanity has established through the years has created a separation cosmology,

この概念が原因で　知っての通り我々は社会的に非常に競争心が強くなり　他人が何かを持っているなら　自分もそれを持たなくてはならなく

that is a cosmological way of looking at things that says 'everything is severed from everything else.'

まだ誰も持っていないなら　誰かが持つ前に自分が持たなくてはならない　この概念が社会で大混乱を引き起こしている

And the separation cosmology has produced a separation sociology, that is a way of socializing with each other that says

人類文明の進歩の大部分は　利己的な競争によって動かされてきた　人々は競争し合い　より優れた科学や技術などを生み出した

'I'm over here, and you're over there, and our interests will not meet, unless they do.

しかし今やこのエゴの原動力が　非常に強くなったため他者より多く持つためなら　他者以上になるためなら　手段を選ばない所にまで来た

If they do we'll try to cooperate, but if our interests do not meet, if we have separate interests,

従って企業は生態系を破壊し　銀行員は経済危機を作り出し　人々は他者の犠牲の上に生活を築いている ＜企業は精神病質者だ＞

I may just have to harm you, I may in fact just have to kill you.'

食料供給はますます危険にさらされ　水資源はますます消費され　経済システムは依然として極めて不安定で危険だ

There's an old story of a grandfather who's speaking to his grandson in the lodge.

同時に全システムがどれほど連結し相互依存しているのか発見されてる　明らかに従来通りのビジネスは行き詰まる

The grandson comes in and says, 'I had a dream last night, and in the dream there were two wolves inside fighting,

＜世界的な崩壊：MIT研究者が我々の承知しているようなこの世の終わりを予測＞

and one was a black wolf, and one was a white wolf, and the black wolf scared me, Grandfather, and the white wolf made me feel hopeful.

かつて我々は　それだけではないが　主に個人の生き残りのプロセスに関与してきた

Which one will survive?' And the grandfather said, 'The one you feed the most.'

Neale D. Walsch：作家 どうやって今日を　今週を　今月を生き抜こうかと

And so, to me that is the nature of humanity, the nature of humans, is we have both.

21世紀ではもはや個人の生き残り戦略に集中する事ができないと学びつつある

Which one we're going to feed the most is the one we're going to see in the world.

それらの戦略を融合させて集団的に生き残る方法を学ばない限り　長期的には誰も生き残らない

The Asch experiment is one of psychology's oldest and most popular pieces of research.

人騒がせな人にはなりたくないが　現在とても危機的な時期に直面してると実感している

A volunteer is told that he's taking part in a visual perception test.

長年に渡って人類が作り出した“分離神論”は　“分離宇宙論”を生み出した

What he doesn't know is that the other participants are actors and he's the only person taking part in the real test, which is actually about group conformity.

それは“全てがその他の全てから分離している”と説く宇宙論的な物事の見方

Please begin. The experiment you will be taking part in today involves the perception of line length.

そして“分離宇宙論”は“分離社会学”を生んだ　それはこう互いに付き合う方法だ

The task will be simply to look at the line here on the left and indicate which of the three lines on the right is equal to it in length.

私がここにいて　あなたがそこにいて　利益が一致しない

The actors have been told to match the wrong lines.

利益が一致するなら　協力を試みるが　一致しないなら我々には別々の狙いがあり　私は仕方なくあなたに危害を加えるかもしれない　実のところ殺すかもしれない

The volunteer will be monitored to see if he gives the correct answer or if he goes along with the opinion of the group and gives the wrong answer.

In the first test, the correct answer is two.

古い物語があり　山小屋で祖父が孫に語っている

'Uh, one'....'one'.... 'one'. .......the volunteer answers, 'It's two'...... 'one'

孫が入って来てこう言う “昨夜夢を見た　夢の中で二匹の狼がうちで争ってた”

“一匹は黒い狼　もう一匹は白い狼　黒い狼は怖かった　おじいちゃん　白い狼は希望を抱かせた”

'Three.....'three'.....three.... the volunteer answers 'three'.....'three'

“どっちが生き残るの？” “最も餌を与える方だ”と祖父は言った

The Asch conformity experiment has been repeated many times. It's been suggested that first, the distortion happens at the level of action.

それが人間の本質　人間性にはその両方があると思う John St. Augustine：ラジオパーソナリティ・作家

The subject believes the others are wrong, yet goes along with them anyway. Then it happens at the level of judgment.

最も餌を与える方が世界で見られるようになる John St. Augustine：ラジオパーソナリティ・作家

The subject begins to think, 'Maybe they're seeing something I'm not seeing.'

And then, it happens at the level of perception, which means that the subject's actual perception of what's right or wrong is distorted by the majority.

アッシュの実験は心理学の最も古くて人気のある調査の1つだ

Now, when you link these conclusions to what's happening in the world today, you have to ask,

被験者は視覚認知のテストに参加すると伝えられる

'In what way have we been using the influence of society, which is probably the most powerful force in human psychology?'

彼が知らないのは　他の参加者がサクラで　彼だけが本当の実験　集団適合（同調）の実験に参加するということ

Over 40 years ago, I was cloning stem cells and one of the first experiments just so blew my mind

始めます　今日の実験は線の長さの知覚を対象とし

that it really changed the whole course of my education and my life.

単にこの左の線を見て　右の3つの線のうちどれが同じ長さか選んで下さい

I put one stem cell in a culture dish all by itself and that stem cell divides every ten to twelve hours.

サクラには間違った線を選ぶよう伝えてある

After about a week to ten days, I had thousands of cells in the petri dish, but what's most important is  all the cells are genetically identical to each other.

被験者は　正しい答えを与えるのかそれとも集団の意見に従って間違った答えを与えるのか監視される

And then what I did—and this is the experiment-I separated the culture of genetically identical cells into three different petri dishes and I changed the environment.

But, the culture medium to cells is like the world that we live in: it's got the the air, the water, the food, all the things  in it.

So I had three different environments, yet genetically identical cells in each dish.

The results revealed that in environment A, the cells formed muscle,

and in environment C, the cells formed fat cells.

What was so profoundly important about this is that if you ask the question—What is responsible for controlling the fate of the cells?

—what the experiment clearly revealed was that all the cells were genetically identical.

The only thing that was different from one dish to the other dish was the environment.

So, while at the time I was teaching medical students the conventional story out of the textbook, the concept of genetic determinism that genes control our fate and our lives,

my experiments revealed a completely different story, and that was that environment the was primarily responsible and shaping the behavior and genetics.