brutality
US /bruˈtælɪti/
・UK /bru:'tælətɪ/
B1 中級
n. (u.)不可算名詞残虐性
The horrible brutality made the headlines of today's newspaper
動画字幕
マイケル・ジャクソン - ゼイ・ドント・ケア・アバウト・アス ([中文翻譯] Michael Jackson - They Don't Cares About Us)
![マイケル・ジャクソン - ゼイ・ドント・ケア・アバウト・アス ([中文翻譯] Michael Jackson - They Don't Cares About Us)](https://img.youtube.com/vi/W0yR0ejID6c/hqdefault.jpg)
- I am a victim of police brutality, no.
私は警察の残虐行為の被害者だ。
- I am the victim of police brutality, no.
私は警察の残虐行為の被害者だ。
クリエイティブな人間の恐るべきパラドックス - ハンター・S・トンプソン (The Terrible Paradox of Being a Creative Person - Hunter S. Thompson)
- Witnessing political corruption, police brutality, needless war, and the failure of countercultural movements to meaningfully enact social change, Thompson felt the conditions of things were, in his words, Christ it's bad. Underneath the prosperity of Americanism was an underbelly of violence, greed, corruption, excess, and an emptiness that was bloating.
政治腐敗、警察の残虐行為、無益な戦争、そして社会変革を実現するためのカウンターカルチャー運動の失敗を目の当たりにして、トンプソンは、彼の言葉を借りれば「キリストは悪い」のだと感じた。アメリカニズムの繁栄の下には、暴力、貪欲、腐敗、過剰、そして肥大化する虚無があった。
- Witnessing political corruption, police brutality, needless war, and
お金は諸悪の根源か？ マイク・マロニーが『肩をすくめるアトラス』を読む (Is Money The Root Of All Evil? Mike Maloney Reads Atlas Shrugged)
- But their loot becomes the magnet for other looters who get it from them as they got it, and then the race goes not to the ablest at production but to the most ruthless at brutality.
是が非でも目的にはならない
- Money is so noble a medium it does not compete with guns, and it does not make terms with brutality.
掟を知らぬ者が群がる
アメリカ人と英語でこんな話がしたい〜使える英語ばかり〜 (アメリカ人と英語でこんな話がしたい〜使える英語ばかり〜)
- Um, it also explores police brutality, um, a lot.
だから、私は70年代に戻ってそのコンサートを見たい。
- It also explores police brutality a lot.
また、警察の残虐行為についてもよく掘り下げている。
傷ついた人々はなぜさらなる罰を求めるのか (How Wounded People Seek Out further Punishment)
- It's just that for us, home was a place of grief and persecution. It's easy enough to see why children put up with poor treatment. They're born radically powerless. They can't run away. They are utterly at the mercy of others. They can't even think especially straight. What they must do, above all else, is adapt. Which in practice means learning to put up with poor treatment. They have to develop an advanced skill at not noticing quite how awful things are, an expertise at being unfazed by cruelty and neglect. Children in deprived circumstances tend to be geniuses at looking away, disassociating and making light of things. Of course, it might not be perfect that their father screams at them constantly, but there are some interesting shows on television and there's a really fascinating bit of the garden to explore in the morning. You can climb up the big tree and imagine it's a little house. And of course, ideally their mother wouldn't be so mocking and disloyal. But that's just the way things are, neither more or less sad than the fact it's often raining and there's a lot of homework to do. In any case, the bad treatment almost certainly has to do with something that they, the child, have done wrong. Badly treated children tend to take a compulsively generous view of those who injure them. Obviously, they aren't nasty on purpose. That would make no sense. Clearly, their ostensible brutality has sound explanations. It must be because they, the child, is in the wrong. That's why they're being neglected. That's why they've been declared fools. That's why they're being bullied. It's a great deal easier to believe that the parent is tough, yet fundamentally right, rather than gratuitously callous and unjustifiably hostile. In other words, what a bad childhood trains us to do, above all else, is to indulge meanness. The muscle that normally functions to repel attacks has had to be starved and has atrophied. In order to survive, we had to lose the ability to work out what was good and bad for us, lest we discover that we spent 18 years in the company of fiends. What this means for our futures is that we will be extremely poor at discerning when the partners we let into our lives cross the border into selfishness and malevolence. We'll continue under a narcoleptic command not to notice that we're being robbed and deceived. We'll be as blind to the blows now as we were then. For a long time, it simply won't occur to us to wonder why we've ended up paying for everything for the partner, or why they're unreliable in their promises, or constantly prioritise their friends over us, or are angrily defensive whenever we raise a complaint. We will simply, as we had to early on, fall into line and invent elaborate explanations for their behaviour. They're good, but they're tired. They're durable, but under pressure at work. They're fierce, but compensating for their childhood traumas, for which we have a lot of sympathy. Anything other than the more straightforward conclusion, we've fallen in with unconcerned egoists. We shouldn't compound our disloyalty towards ourselves by feeling, on top of everything else, ashamed for our tolerance. It isn't weakness, it's a survival strategy from childhood that served a very sensible purpose then but is liable to be ruining our lives now. To wake ourselves up, we need to consider our choices as if someone else had made them. We might wonder what we would advise a friend to do if they were in our situation. And through such a lens, we might start to perceive that the treatment we're facing isn't, as we've long thought, a sign of our partner's depth or complexity, but in the end, something much more humble, evidence that we need to get away. But this will be only a momentary liberation until we can understand the more fundamental issue, that the muscle most people use to eject poison has withered because of a distinctive history. We need to reverse the direction of our psychological fate. Our early suffering should not condemn us to yet more pain. It is what gives us an especially powerful claim on original sources of kindness, tenderness and calm.
ただ、私たちにとって家は悲しみと迫害の場所だった。なぜ子供たちが劣悪な扱いを受けても我慢するのか、それを理解するのは簡単だ。彼らは生まれながらにして根本的に無力なのだ。逃げることもできない。他人のなすがままなのだ。特にまともに考えることもできない。彼らがなすべきことは、何よりも適応することだ。それは実際には、劣悪な扱いを我慢することを学ぶということだ。どんなにひどい状況であってもそれに気づかない高度な技術、残酷な仕打ちやネグレクトにも動じない専門技術を身につけなければならない。恵まれない環境にいる子どもた
- Clearly, their ostensible brutality has sound explanations.
西洋文明の神話が暴かれる (The Myth of Western Civilization EXPOSED)
- The Crusades, for all their brutality, did open up contact between the Islamic world and Christendom.
十字軍は、その残虐性にもかかわらず、イスラム世界とキリスト教との接触を開いた。
- The Crusades, for all their brutality, did open up contact between the Islamic world and Christendom.
しかし、西側諸国がその合理性のはずみで何をしてきたかを実際にたどってみると、現実が見えてくる。
元米グリーンベレー隊員、ガザの食料配布施設でのイスラエルの戦争犯罪について語る | BBCニュース (Former US Green Beret says Israel committed war crimes at Gaza food distribution site | BBC News)
- In my entire career, have I never witnessed the level of brutality and use of indiscriminate and unnecessary force against a civilian population, an unarmed, starving population?
丸腰で飢えに苦しむ一般市民に対して、これほど無差別かつ不必要な武力行使を行う残忍さを、私はこれまで目撃したことがない。
- In my entire career, have I never witnessed the level of brutality and use of indiscriminate and unnecessary force against a civilian population, an unarmed, starving population.
そして、それが今ガザで起きていることのようだ。
不穏すぎると放送禁止になった10曲 (10 Songs That Got Banned for Being Too Disturbing)
- Pop Killer – Body Count Written by Ice-T as a protest record against police brutality, this song had a massive impact on pop culture in the 90s.
Pop Killer - Body Count アイス・Tが警察の残虐行為に対する抗議レコードとして書いたこの曲は、90年代のポップカルチャーに大きな影響を与えた。
- Written by Ice-T as a protest record against police brutality, this song had a massive impact on pop culture in the '90s.
ハイチ首都、ギャング支配下に住民は生存闘争 | BBC News (Haiti capital under gang control with residents in survival struggle | BBC News)
- No nothing The Haitian government is responsible The gangs are in charge now if the government had acted to protect us would never have gotten to this point It's the failures of the government which have led us here Everyone here in this IDP camp and there are thousands of people We're uprooted from that one attack in Delmas 30 and that's what these gangs do They go in and their brutality is hard to describe, but they uproot people from life as they know it Gernose and her four children live in these two rooms along with 20 of their extended family I lost my home in Delmas 30.
いや、何もない。ハイチ政府に責任があるんだ。もし政府が私たちを守るために行動していたら、ここまで来ることはなかっただろう。政府の失敗が私たちをここまで導いてきたんだ、ジェルノーズと彼女の4人の子どもたちは、この2つの部屋に20人の家族とともに暮らしている。私はデルマス30で家を失った。
- and their brutality is hard to describe, but they uproot people from life as they know it.