Name: 15.性と文明についてのフロイト (15. Freud on Sexuality and Civilization)
Uploaded: 2021-01-14T04:51:45.000Z
Duration: 53 min 29 s
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I have to get started because there is, of course,

Actually it's a shame I have only fifty minutes for it and

Just before I get into Freud, I just want to tell you that I

did send the questions already; emailed it to you.

So if you check your email, you have the questions for next

And I strongly encourage you to attend the lectures and the

Those questions are not necessarily very easy.

So you may want to get more exposure beyond the readings to

And let me just very, very briefly come back to

Though I have enough on Freud, more than enough for today.

But I would like to still kind of wrap it up and to say what

And it should be clear from the writings and from the lecture,

and I think from the discussion sections--

right?--that what he's suggesting, that in the

genealogical method you will take an ideal and a moral

idea, and then he will show that one can think about this idea

differently; and historically they did think

Well I will show you that in history the notion of good--and

it's opposite, what is not good--has been

well, there is the Judeo-Christian morality of good

I will show--I will go back to time, I'll go back to the

antiquity--and I will show that the notion of good was

But to do it consistently, he really should be claiming

I'm not suggesting that the good in antiquity was the real

It's just a comparative study, which relativizes the idea of

good in your mind today, to make you aware that good has

been thought about differently in different times.

And, in particular, of course, his main focus is on

the notion of morality in modern society.

And he said well there is something unique about this

modern society; namely that morality somehow is

internalized into us, and we kind of accept our own

subjugation and our oppression because these values are so

So that is, in a way--right?--the genealogical

as I said in the lecture, a critical vantage point.

Try to get a way that I will give you the real universal

definition of good, and I will criticize any

question of morality from a universal concept of morality.

His major aim is to show that all moralities,

all conceptions of moralities--all conceptions what

And this workshops of ideals is a dark place where actually

coercion, torture, is being used to manufacture

That's in a nutshell--right?--what Nietzsche

So let me just make a step back to Marx and foreshadow a step

So this Nietzsche has really little disagreement with Marx's

He said, "Well, as long as Marx is saying that

in the modern world we are alienated because we are not

masters of our own fate, I agree with him." Right?

We are alien in this world and we do not have power over our

External conditions act like as if it were nature,

He agrees with this diagnosis--right?--of modernity.

His problem with Marx is that Marx comes to a solution.

Marx says, "Well, I know what human emancipation

I know what good society will be, and I know who will get us

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15.性と文明についてのフロイト (15. Freud on Sexuality and Civilization)

father

life

unhappiness

horse