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  • But before that I have one of the most important thinkers

  • of our time: Peter Joseph.

  • He created the viral Zeitgeist movies

  • which then spawned the Zeitgeist Movement,

  • which has hundreds of chapters and thousands of members around the world.

  • He also wrote and created a series called 'Culture in Decline'

  • and now he has a new and in my opinion incredibly important book out

  • called 'The New Human Rights Movement.'

  • Here is my conversation with my friend Peter Joseph.

  • Peter! thanks for being here. - Oh, my pleasure Lee, always a pleasure.

  • - So, I'm just going to jump straight in. We're going to get some of the basic,

  • basic structural stuff out of the way. When we grow up, as we're growing up,

  • we're sold a religion.

  • And this religion is bigger than Christianity, it's bigger than Judaism,

  • it's the market economy.

  • And we're sold it every day of our lives and we're told it's good

  • and it makes everything right and it will solve the world's problems

  • and you just got to believe in it. What's wrong with that?

  • - Ahh, the faith in the invisible hand of the market

  • which eventually, like all religions, evolved into the

  • Orthodox intolerant view of neoliberalism.

  • So, you know it's very convenient to think

  • that there's some internal dynamic in our economy that's self-regulating -

  • that's the term - that there's an equilibrium to be found.

  • And what isn't talked about which I point out in this book

  • is for about 70 years, true economic theorists - micro economic theorists -

  • have sat there trying to formulate their equations, utilitarian equations,

  • beliefs about human behavior to figure out how equilibrium is generated,

  • because that's what theinvisible handimplies,

  • that's what the stability is supposed to be.

  • - And then when we get to equilibrium it'll be stable. -Yeah.

  • There's an assumption and it's been prevailing, it's a mythology and guess what?

  • It doesn't exist. And they're the first to admit it.

  • There's whole books that have been written now, there is no equilibrium.

  • The only equilibrium that could be created involve variables that

  • literally these pure economists think are irrational and

  • have no place to begin with. So that's one of the

  • groundbreaking things no one talks about.

  • So it's not justwe can speculateandwe can do this type of analysisas done

  • say in the book or by other theorists that are working against market economics.

  • It's been well established that there's no equilibrium.

  • We have complete imbalance, we have poverty, we have all the externalities.

  • We have a general move towards disequilibrium through the entire system,

  • which is where the state comes in.

  • Of course you talk to a libertarian: “Ooh the state's now the enemy!”

  • They don't realize the dynamic, the synergy between the two historically.

  • And a whole bunch of things that I could spiral out of control and ramble,

  • and start yelling eventually.

  • - That's alright, your rambling's enjoyable.

  • And you can see the systems collapsing, kind of around our planet,

  • whether it's the acidifying of the oceans or-…

  • - Well let's just start with

  • close to a billion people in poverty, they don't get their basic nutrition.

  • To me that's in a collapse right there.

  • The system never formed itself, it's always been in a state of collapse.

  • There's theinsand theouts.”

  • If you're on the outs,

  • you're just ignored effectively by the theories of this system

  • which you're in; it's a negative externality.

  • That's an important term that people need to understand.

  • "Negative externalities" are things that the market doesn't recognize

  • or can't navigate or control.

  • So for example, poverty. What do we have? You have charity.

  • That's the only form of wealth redistribution that society accepts.

  • You can leave it up to the billionaire class to decide how they're going to take care of all the,

  • all this exhaust effectively that has come out of this system,

  • to try and correct it. Same goes for the fact [of]

  • massive global pollution, every life support system in decline.

  • A recent stat I just read, there will be more plastic in the ocean than fish, by 2050.

  • So how do you deal with that? You create all these NGOs

  • and all these people that are trying to do something outside of the market system

  • even though they have to be slightly within it.

  • I mean that's truly really what all of the NGOs and the NPOs and

  • grassroots organizations, the thousands and thousands of them, they keep multiplying.

  • They are there to clean up the disaster wake, that's left.

  • - It's the Band-Aids on the open wounds.

  • - And it's astounding to me that people don't really put that together to realize that

  • that's where the activist community needs to focus

  • and that's why the book is focused in the direction of those things.

  • - And the externalities aren't even,

  • they're not even really calculated in most of these equations.

  • So you see that a hamburger at McDonalds still cost a dollar to this day,

  • it's like 96 cents or something.

  • Meanwhile, if it calculated for all those externalities,

  • the pollution, everything else, the oil, the water used to raise the cow,

  • it'd be $200 for a hamburger.

  • Sure, or the fact that they analyzed all the major corporations,

  • there was a study done about two years ago,

  • finding that if you took the negative externalities into account,

  • there's no profitability in any of these major corp[orations]

  • which effectively means there's no profitability across the whole of capitalism,

  • if you factor in real-life concerns.

  • - All right, so I know we're moving fast here but

  • one of the keys to the market economy is debt,

  • and you say in your book that it's estimated that by 2060,

  • 60% of all countries in the world will be bankrupt,

  • while the US alone will have a debt of 415% of GDP by 2050.

  • Now on a certain level debt is a customary fiction

  • and can be erased with the flick of a pen.

  • So I guess, people might be left feeling like, which is it?

  • Is debt this incredibly powerful thing and people are

  • dying and suffering and societies are crumbling under the load of this debt?

  • Or is it just a fiction?

  • It's both at the same time amongst many paradoxes in this system

  • and it's basically based on class hierarchy.

  • The higher up you are, the more immune you are.

  • Just like the wealthy get bailed out, the rich countries get bailed out.

  • It doesn't matter if the United States has $19 trillion worth of debt or $190 trillion worth of debt

  • if it remains at the peak of the global empire of stratified countries.

  • That's because there's so many underlying geopolitical stratums and

  • backdoor deals that understand that this debt is fiction,

  • understand that there's more interest in debt in existence than money.

  • There's $200 trillion of debt, only $80 trillion in global currency.

  • What does that result into?

  • It means that the lower class just gets screwed over and over again.

  • You have the boom and bust cycle.

  • There's always the boom, everyone's all happy, capitalism works and the bust happens.

  • Oh, everyone suffers, right? No.

  • The lower classes get destroyed by this.

  • - Like Greece for example. - Oh yeah.

  • It can work on international level or domestic level, it's the same type of dynamics.

  • And so when the bust happens, you have all of these...

  • Large corporations can absorb smaller corporations.

  • They have the capacity to withhold.

  • And then when they - make a long story short -

  • when the boom starts happening, when they start

  • lowering interest rates, when they do QE [Quantitative Easing]

  • all that money effectively goes straight into the financial and corporate sectors,

  • high-level corporate sectors anyway.

  • And that's just a statistic proven, that's also in the book.

  • So in other words it's a vehicle of class war.

  • So debt has multiple levels, the point being. Is it is a fiction? Yeah.

  • And we should recognize it as such.

  • People should be clamoring to remove debt, student debt loan,

  • government debt, countries should NOT be held in austerity, there SHOULD be mass riots.

  • But, within the structure of capitalism they have to make the math look like it works.

  • If the math doesn't work in capitalism well, maybe people might question it.

  • And what is interest as well?

  • I want to point this out because I talk to a lot of people that look into currency reform.

  • They want to use complementary currencies, they want to move to blockchain and Bitcoin.

  • But they miss the fact that

  • when you're in a banking system and it's based on capitalism,

  • based in capitalist structure, you have to do something then create fees.

  • Interest is the fee. Interest is the profit margin.

  • Interest is the surplus value so to speak.

  • So that's why the system is what it is, it's inherent to the structure.

  • Does that make sense?

  • So you can't just have capitalism and somehow have a different kind of currency without-…

  • If you want to do that you have to nationalize the entire US banking system

  • so there's no profit involved.

  • And since this is the hub of the one percent,

  • the wealthy 5% of this planet that own so much now.

  • 40% of, excuse me.

  • Since the 1970s we went from about

  • 3% working in the financial services sector to about 5%,

  • and the financial services sector was about 5% of GDP and now it's about 30%.

  • So that 30% of GDP is going to 5% of the population.

  • That's how powerful the small financial services,

  • Wall Street conglomerate is, so back to my point:

  • You want to nationalize the banks?

  • Well you're going up against the strongest political force in history.

  • - And a lot of these people, hedge fund managers and the such,

  • don't actually do anything, they don't create anything of substance.

  • It's just moving of numbers around a screen

  • and it makes them incredibly wealthy.

  • - It is the evolution-…

  • In economically mature nations like the United States,

  • that evolution is consistent. You see this happening with all countries.

  • You go from merchant capitalism to financial capitalism.

  • We outsource all our production,

  • we are increasing dramatic efficiency meaning that there's

  • so much that we need to sell that we can't.

  • So we subsidize that so to speak with all the financialization.

  • Subsidize is the wrong word, we compensate for it, through financialization.

  • And that's why financialization has become so large and accepted

  • because it's really a driving force of the entire global economy now,

  • even though it does nothing, even though it creates nothing

  • and it causes more imbalance. In fact

  • many theorists have argued that it's actually worse for Main Street

  • that financial, that Wall Street even exists.

  • It doesn't help Main Street at all; that's well accepted.

  • - Well hold on, Wall Street and capitalism,

  • and I saw in another interview you brought this up as something

  • you find frustrating where people keep saying it to you so that's why I'm doing it.

  • "But Wall Street and capitalism is how you got your cell phone and your computer

  • and it gave you all these wonderful things Peter."

  • - Yeah I love that, love that.

  • All that capitalism is, is an incentive system and a distribution architecture.

  • So what happens inside of that is left to the will of the individuals gaming.

  • So yeah, you can get efficiency.

  • With the rise of technology since the Industrial Revolution,

  • exceptional levels of efficiency has been created through design,

  • through intelligent ingenuity,

  • not through just the incentive structure of wanting profit.

  • - So basically technology came along with capitalism and everybody is always saying

  • that capitalism is the thing that got them all those

  • good health devices and all that stuff but-…

  • - I'll put it this way. During the Second World War there was this

  • emerging hatred of communism.

  • Obviously the US capitalist hegemony did not want to have anything interfere with it,

  • which of course led into the Cold War for a long time

  • and still basically exists in its weird echoes as you know.

  • And what they did,

  • the social planners so to speak, government and big business,

  • got together and they tried to convince everyone after World War 2 -

  • and keep in mind the United States just terrorized the entire world with the atomic bomb -

  • and that set a whole new precedent in terms of its new found place as Empire.

  • It also had the infrastructure

  • and this new industrialization that happened while Europe was in ruins.

  • So it started to produce like mad,

  • and it convinced the public that buying and consuming and working

  • was going to create an egalitarian system that paralleled the claims of communism.

  • This is something that not many people know about.

  • So it bullshitted the people to think that

  • the more they consume they're helping the society, they're fighting communism,

  • and they're creating more of an egalitarian structure because the more they consume

  • the more they create jobs and the cyclical consumption.

  • Of course, it doesn't quite work out that way, does it?

  • That's funny how this historic-...

  • - And now what percentage of America is under some form of debt-…

  • - Oh, 60% have less than a thousand dollars in savings.

  • - Oh yeah and it was something like 50% can't get past a $500 emergency.

  • - Yeah, oh yeah.

  • - And so that's the you know bounty that we've been promised?

  • - 43% spend beyond their means every year

  • because of saturation of debt.

  • It was the 1970s the credit expansion came forward

  • because with the surplus goods that were being created -

  • again this very positive thing that happened since the Industrial Revolution -

  • this increase in efficiency and the ability to move from-

  • factories produce, thousands of percent increase in factory production.

  • So what do you do? You have to get people money to buy this stuff

  • to get more money fueled to the upper percent, upper 1%.

  • So that was when credit expansion really really hit.

  • And that's actually something that we can talk about this, and I don't want to deviate too far but

  • people talk about universal basic income. I'm in favor of this

  • because it can help poverty but there's a certain caveat.

  • - Basic income seems like it's getting a lot of people talking about it.

  • - It is. And even like Zuckerberg and these billionaires, and now why?

  • Because it satisfies that need to give the population something

  • so they can spend back into the system to keep supporting it

  • and effectively, invariably, whether it's intentional or not, doesn't matter,

  • it will just funnel right back up to the upper class anyway.

  • - So that's the problem, but you support it because it's a half step.

  • - I support it because it would increase public health.

  • I don't want to see poverty, I don't want to see this kind of suffering

  • that we see across the world.

  • So if the United States did do that you could see the massive increase in public health,

  • but it would still preserve the system in a negative way.

  • - Okay I want to jump to the violence we see in our society

  • with our military, but with our police militarization

  • and really just one-on-one citizens,

  • the rise of violent groups and things like that.

  • Can that be connected back to the market economy? (he says knowingly)

  • [Both laugh]

  • - Any student of history will see that social inequality

  • by whatever perceived level, whether it's economic,

  • whether it's racial, whether it's nationalistic,

  • whether it's Aborigines versus settled, colonization,

  • all of that is produced conflict.

  • And what is the root of that? It's exploitation.

  • Slavery, when I was in school I was taught that slavery in America was

  • "oh the whites just felt so superior,"

  • and they would just enslave people because they looked different and had different beliefs.

  • That's not what is was.

  • We were using white indentured servants in the American colonies

  • until it was discovered through the African slave trade which existed prior

  • that - and which by the way these kings in Africa were selling

  • these slaves outright, had nothing to do with anything but money on both sides -

  • So we realized it was a better investment to invest in slaves.

  • It didn't make any difference what they looked like, it was just easier

  • that they looked different because you could catch them if they ran away.

  • So there was more value to it as an investment.

  • That's the way it was, that's cost efficiency.

  • That is the driving mechanism of capitalism.

  • So not to deviate from your question regarding the violence but,

  • why is it that we have all this interracial tension after 200 years?

  • It's because we started with this foundation of exploiting an entire subclass.

  • And via the Black Panthers movement and Martin Luther King,

  • all of the tumultuous civil rights, the violence, the deaths:

  • this is an echo of a basic kernel of the capitalist structure.

  • And it's sad to me that most people don't see it that way.

  • They think that somehow slavery was separate from the new "free labor" of today.

  • Yeah it's free labor

  • in the abstraction of free labor when you're backed into a corner.

  • So yeah, I'm sure the people that are making 15 cents an hour-…

  • - So you're saying there's not just something ingrained in us that makes us

  • force another class down.

  • - Well I'll say this.

  • Lower reptilian brain reactions, basic biological behaviorism.

  • There are clearly reactions that we can see in our primate brethren

  • that when in fear, when in threat,

  • we stratify, we get dominant.

  • We create these things based on whatever the circumstance requires.

  • Usually it's just like physical brawn and so on.

  • But we also have the prefrontal cortex.

  • We have this new emerging thing, an amygdala, the hippocampus.

  • We have consciousness basically.

  • And the question is: what are we pinging now?

  • And I argue that the system we have now is just

  • constantly pinging the lower reptilian brain,

  • not allowing the fruits of our consciousness and empathy to actually come forward.

  • So it IS a part of us.

  • - And in fact there's great examples of where the goal of

  • let's say a store or shopping center is to get past to that

  • that deeper thought, you know.

  • And I think it's called the Gruen transfer when you get into one of these shopping centers and

  • slowly the lights and the sounds and the smells overwhelm you and you get to a point

  • where you finally are just like putting things in a bag without even thinking

  • about what you're doing!

  • - Oh sure. Well think about the ethic of shopping for fun!

  • thinkingwhere did this come from?”

  • People, women, I've heard this on a showSaturdays are for shopping.”

  • It's such an abusive thing that's happened through advertising

  • that has made people feel comfortable with the act of consuming,

  • when it really should be the opposite.

  • It should be an issue of social reflection when you

  • engage in this system of economics where you know that

  • what you're doing does have repercussions across society.

  • It's a basic sense of ... integration in society as opposed

  • to the douchebags driving around in their car, their $250 thousand cars,

  • or the women with their $2,000 handbags

  • which are basically signatures of violence.

  • - Melania Trump: $56,000 jacket the other day. - I saw that, yeah.

  • How detached from reality can you be?

  • At least in the Great Depression, all the Rockefellers,

  • they wised up and they would drive around in little cars. They wore old jackets.

  • Now, no one cares. Now it's just flagrant materialism, flagrant vanity.

  • - I have part two of my interview with Peter Joseph, creator of the Zeitgeist Movement.

  • He's out with a new book,

  • and the last time we talked about the problems with our system.

  • This time, he and I discuss the solutions.

  • How do we fix this mess and start moving forward?

  • Take a look.

  • Well the advertising gets to actually something else I wanted to ask you which is

  • a while back for your other series 'Culture in Decline'

  • I did a thing on advertising and about how abusive they are to, you know,

  • ads in general, to what they're trying to get,

  • make us think and act.

  • But what I don't think I explicitly said is that

  • it's basically, the estimate is a thousand to 3,000 ads in brand names a day,

  • and they're all really selling one thing: it's need,

  • and solving that need with consuming, with consumerism.

  • Is it possible to get past that system

  • when we have that much advertising for this way of life?

  • Like there's just endless thousands and thousands of ads telling you

  • this is the way it has to be.

  • - Well here's the way I look at advertising and the rise of consumerism,

  • which by the way I don't know if people know that consumerism,

  • I consider it a pejorative.

  • But actually this an economic policy in the mid-20th century.

  • Consumerism is a theory that people should behave this way to help each other.

  • It's nuts, completely again-...

  • - And after 9/11 Bush said keep shopping, and they went.

  • - So, what I see it as,

  • it's a structural transfer of the need to consume and to keep money moving,

  • buying things over and over again to keep jobs

  • into the social psychology of people. That's what's happened.

  • And again there was a massive campaign as I said earlier

  • in part that led people to this ethic of constant consumption

  • as though it was a moral duty and ethic: You're helping society by doing this.

  • So you have to change the social system, that's what goes back to the book once again.

  • It's the new human rights movement because

  • if you want to change the way people think, if you want to change

  • their general incentives, you have to change the structure that's organizing them.

  • It's very fundamental. It's very simple really.

  • - And you're saying that achieves a new level of Human Rights.

  • - Well it achieves a new level of consciousness, awareness.

  • It's forces that,

  • that constant pinging of the lower fear reactions and that threat of survival,

  • and it enables people to finally break out and realize the humanity

  • in our advancement, and what we CAN do.

  • We know human variability can exist in many different ways.

  • There's nothing that says we have to live in this competitive cutthroat world at all.

  • Plenty of examples throughout history of pockets of people that have lived differently.

  • And you see it in fact in the pockets

  • within the structure, say in a corporation of course.

  • Generally a corporation is fairly collaborative

  • while it may be highly competitive against other corporations.

  • Same for the military: very compatible

  • and then of course they're supporting an extremely violent war against some other group.

  • So the group-istic thing is a problem and that's been completely

  • amplified by the current system.

  • Which brings us back to the new human rights movement

  • because at the root of all of this we have this constant group antagonism.

  • That's the flaw of the way we exist right now

  • and it's perpetuated by our economy.

  • - Absolutely. I want to jump to some solutions

  • because I think we've got people depressed enough.

  • In the book you say there are five shifts that need to happen

  • in order to increase economic efficiency and to get to this new place,

  • to these new human rights really,

  • and I just want to basically go through these.

  • The first one you list is "automation" and I actually,

  • last week on Redacted Tonight I did a piece on,

  • I guess a study just came out of, or survey of AI experts

  • and they believe, like most of them believe that

  • AI will at least be capable of doing every job

  • and we're talking including creative jobs like bestselling

  • novels and pop songs and stuff,

  • be capable of it in 50 years and

  • perhaps replace those jobs in a hundred years.

  • Most of them believe that, that that's happening.

  • - I think people go a little extreme, and I'm for all of this by the way,

  • but I think the interest in sort of creative dominance

  • and then the fear of the sentient rise and

  • even Stephen Hawking has talked about the

  • tremendous dangers of giving birth to AI

  • and all the Matrix and Terminators movies all over again.

  • But I think there's a speculative side to it that is a little gratuitous

  • as far as what we expect to happen but I don't think we should go that far.

  • I think we just look at it from the standpoint of

  • what can we do to free ourselves from labor? ”

  • Remember labor is at the root of the civil rights battle

  • going all the way back to ancient slavery in Egypt.

  • It's all about the abuse of labor, the lower labor class,

  • the fighting of unions in early America, you know,

  • instantly berated as communist-socialist,

  • union busters, mafia, people getting killed. Yeah, absolutely.

  • So that is at the root of it. Now we can talk about the other elements too but

  • if we really want to get to the heart of stopping effectively the ongoing class war,

  • the removal of labor for income would be the most profound thing that we could do.

  • Or at least subsided substantially.

  • - What do you mean by removal?

  • - Removal meaning ... replaced with automation and then you start to

  • subsidize so to speak, you start to support people

  • by lowering the work, lowering the hours, reducing the workday, excuse me,

  • reducing the workweek, reducing the work hours,

  • and then these things like universal basic income.

  • And there's other things I could rattle on that would compensate for the automation shift.

  • But that's what needs to happen as one core step

  • which invariably has to happen to some degree.

  • - And with the jobs disappearing, you know people

  • are suffering when in fact that should be a good thing where people have

  • more time, they make the same amount of money,

  • if we're still in a money system but

  • it should be a good thing.

  • The analogy that I try and use to explain to people is like:

  • It's basically like we're all hamsters on treadmills.

  • And they're slowly taking away the treadmills.

  • And so the hamsters start beating the crap out of each other

  • to try and get what's left. And then,

  • politicians come along and they say one of two things.

  • They say either "I'll bring back the treadmills" and we go "Yay!"

  • or they say "We'll make the treadmills go faster" and we say "Yay!"

  • No one says "Why are we running on the treadmills?"

  • - Exactly. And then the identity is so locked into labor, you know.

  • People retire, it's statistically proven that they die sometimes after quite frequently.

  • 48,000 suicides are noted to have occurred between America

  • and 63 European countries during the Great Recession

  • because not only deprivation but they have no job.

  • And there's that identity of having to work, especially men.

  • They have this identity that's been ingrained in them that they're supposed to be

  • the caretakers you know and all that stuff.

  • So the cultural ramifications are very strong,

  • we have to undo a lot of that.

  • - But my argument against that is sometimes it's good

  • when people die when they lose their job like Roger Ailes.

  • So-... [both laughing]

  • - There's always an exception.

  • - But I want to ...

  • Let's move to the next one: access.

  • Do we not have free access now? We're in a free country!

  • - I love that.

  • The freedom and democracy of it all, right?

  • Access is at the root of everything whether we know it or not.

  • Property is really just access because you don't really own anything,

  • you don't take it with you.

  • It's the labor, the ideas, what went into the construction of anything,

  • it's a social phenomenon.

  • So it's an illusion that's been propagated in a very primitive view

  • and born in the Malthusian period which

  • you had to hoard and you had to be protective.

  • So property rights today

  • dominate the majority of legislation out there if you look at it.

  • Almost all the crime legislation on the books relates to property,

  • and most of the violence you see comes down to a property relationship as well.

  • - And the police are largely defending property. - Exactly.

  • - The perfect analogy or metaphor is Standing Rock

  • where you have cops

  • protecting a pipeline against the people they've sworn to protect. - Exactly.

  • Yeah that brings another subject of

  • the role of the police in their structural position but

  • I don't want to go on that tangent.

  • So access is at the core of it. We've slowly started to see

  • the interest in access, from sharing cars,

  • from AirBnB's, from sharing homes,

  • to people that have gone a little bit farther, they have tool-sharing libraries

  • or even just the functional idea of the ancient library itself

  • and the implications of that.

  • So if you have an access society where you're not,

  • where you're not using property or you've deviated away from it as much as you can,

  • where you allow for people to gain access to things

  • through a system that's not based on exchange-…

  • - This actually gets into the next one, open source.

  • - Yeah, we can

  • We can overlay that a little bit as well. So open source

  • brings in the subject that effectively you have more

  • efficiency generated through more minds focusing on something

  • than just a boardroom.

  • And that goes back to what I just said about the evolution,

  • the social relationship to everything that we've created.

  • What goes into a computer is hundreds of years of investigation

  • by countless people. I mean honestly, thousands of years

  • when you think about the evolution of science.

  • So on that historical level that that exists in the sense of collaboration,

  • and then on the parallel level, if you,

  • as has been proven by people that developed Linux,

  • by all these other math projects, all these things I list in the book as well,

  • creative collaborative Commons where people have access

  • in an organized capacity to design and innovate can now be extended to anything.

  • Cars: you can use CAD, computer-aided design, computer-aided engineering.

  • In the future people will sit at a laptop

  • with thousands of others working on a single project

  • to try and make the best of the best "something"

  • that could be made at that point in time, best of the best.

  • And that would open the floodgates of innovation.

  • So in other words, you're far more innovatively efficient.

  • - Yeah without all this proprietary code you could have people,

  • things move along much quicker.

  • - Less waste, you'd have universal standardization and people actually have

  • an interest in sharing the ideas since you don't have all

  • the crap, the noise and the waste,

  • like planned obsolescence.

  • - Right, what about localization?

  • - Localization, the fourth one.

  • Fourth one or third one? - We're at 4. - We're at 4 already, wow!

  • So localization I think will happen naturally due to ephemeralization,

  • a term coined by Buckminster Fuller which basically means

  • things are always - the process, technology and design -

  • are always going to get smaller and smaller and smaller and more efficient.

  • And the computer is just another example of that.

  • - And this decreases a lot of waste ...

  • - Absolutely. It also incentivizes moving out of globalization

  • which is simply another form of colonialism or exploiting labor

  • and resources in foreign lands that can't defend themselves or they're so,

  • there's such destitution they have no other option but to,

  • to adhere to 15 cents an hour and so on.

  • - Right, right.

  • Just because a country's willing to sell you its resources because it's so desperate

  • doesn't mean that that's good for them.

  • - “Free labor!” Free labor.

  • So localization is critically important for the stability of this planet.

  • I mean again, the average American plate, food,

  • travels about 14, 15 hundred miles

  • for the average American. That's nuts, that's crazy.

  • - Yeah and we have things like

  • you could buy a $28 table let's say, a wooden table at Walmart.

  • Those trees were cut down in Vancouver, then they were shipped to China

  • to be turned into the pieces to be put together then shipped back to Walmart.

  • Then Walmart sells it to you, it lasts 4 months,

  • but that's good because you go buy another one!

  • - Yeah.

  • So you see the point. It's obvious that we need to do that,

  • and again I think it will be an in-the-market system luckily or unluckily,

  • it depends how you look at it.

  • People will gravitate towards localization eventually

  • because it just will be less efficient financially for them to do globalization,

  • especially with the rise of automation.

  • - And then the last one is networked digital feedback.

  • - OK that's a big one. - Explain that one.

  • - Well, we have this thing, echoes of old anti-socialist rhetoric.

  • Author Ludwig von Mises years ago wrote that

  • basically you can't have any kind of non-market system

  • because you'd never be able to understand the preferences of the individual,

  • you'd never be able to track supply and demand

  • and all those basic economic parameters and metrics.

  • That is thoroughly ridiculous in the modern day,

  • especially with the Internet, with sensor systems.

  • You could have a city that is - well and this will happen,

  • it's already happening around the world, I'm surprised DC doesn't have it yet -

  • but you'll have a citywide Wi-Fi.

  • And then you connect sensors to all the transactions that are occurring,

  • boom! you have instant feedback of all the transactions that are happening in the economy.

  • And I'm not necessarily referring to economic financial transactions.

  • I'm referring to transactions of people just simply getting what they need.

  • As this book progresses the logic becomes more and more clear

  • that the highest state of efficiency,

  • which would also create the highest level of social amiability,

  • hence the alleviation of all the group-versus-group woes,

  • is a system that doesn't have money!

  • Now I don't push that in the sense,

  • I know how irrational that sounds to most people,

  • how foreign that is to most people, they just can't even field that.

  • But that's something that I talk about and I eventually lead to but I'm,

  • I'm very transition oriented. So those five things you just mentioned,

  • if we could get anywhere with any of those in a substantial way

  • you're going to see a dramatic alleviation of social tensions,

  • reduction of poverty, the increase in efficiency,

  • the decrease of waste, more sustainability and so on.

  • They all have those factors built in, as an outcome.

  • - So, why don't we hear these ideas

  • and even really just a deeper questioning of capitalism and the free market?

  • I mean it's basically a third rail of politics,

  • but even on most of our media,

  • even people that,

  • that a lot of the country respects as kind of thinking,

  • forward-thinking people like Elon Musk and

  • let's say Neil deGrasse Tyson and these people

  • that can look at the numbers the same way you can.

  • Why don't you hear it? - It's bias.

  • It's bias! There's an overriding bias

  • with people born [into wealth], especially if they've been rewarded.

  • It doesn't take a degree in social science to

  • see the operant conditioning of the wealthy that reach a point

  • where they have been so rewarded that their brain's like

  • What? You're not going to counter this system! What are you doing?

  • This is your survival. This is what has been rewarding you.”

  • And that's why the only thing that any of these guys have talked about

  • is universal basic income.

  • It's the only socially acceptable plausible thing to do besides charity.

  • Really it's a form of charity.

  • And they can't justify the lack of it now

  • in the sense of trying to demean it into some kind of social welfare thing

  • which you know has a terrible connotation to it,

  • because of they see the efficiency,

  • "they" meaning the whole of the high business community and government

  • understands what we're doing with technology, understands the efficiency,

  • understands that all of this efficiency that's been generated over the past 50 years

  • has gone to the one percent, with 8 people with more money now than the bottom 50%.

  • They know they have to do something if they want to preserve their hierarchy,

  • it's an intuition they feel.

  • So universal basic income is the most logical step for them.

  • But there's plenty more that needs to be done.

  • And I stand with you in the sense of the disgust:

  • Anyone that claims to be for science that hasn't taken the time

  • to just look at their own world!

  • Forget about the cosmos for a second.

  • Let's not terraform planets yet, let's not send rockets.

  • Let's worry about what's happening here for a moment!

  • And I think it's just disappointing.

  • I don't think these concepts are that foreign or that difficult to get people's heads around,

  • it's just it's the social indoctrination and fear,

  • and the fear of being ostracized and labeled as something

  • that will be inconvenient for their reputations.

  • - Yeah! I think when your bread is buttered

  • from doing one thing it's tough to change course.

  • But Peter, thank you so much for taking the time. - My pleasure.

  • - The new book is 'The New Human Rights Movement.'

  • It's amazing and excellent as all your work is

  • and I'm looking forward to the movie I guess will come out, in a little while?

  • Interreflections hopefully will find its release by the end of the year

  • but no promises, it just keeps getting pushed back.

  • - That's alright. Thank you Peter!

  • - Alright man, thank you, appreciate it.

But before that I have one of the most important thinkers

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ピーター・ジョセフ リー・キャンプ完全インタビュー 2017年6月号 [ ツァイトガイスト運動] (Peter Joseph Full Interview with Lee Camp, June 2017 [ The Zeitgeist Movement ])

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    王惟惟 に公開 2021 年 01 月 14 日
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