Name: 陰謀論に抵抗する方法 (How to Resist Conspiracy Theories)
Uploaded: 2021-01-14T07:50:29.000Z
Duration: 4 min 50 s
Description: VoiceTubeの動画で発音を聞きながら英語表現を覚えよう！学べる英語：

We live in conspiratorial times. Deeply sinister
motives appear to be at work everywhere beneath

the surface. No one, however high their reputation,
is entirely beyond suspicion. Every institution,

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even the most venerable, may be at it. Whatever
may publically be said, something a whole

lot ghastlier is probably going on in private.
Taking anything on good faith seems a sure

route to naivety and disillusion. It's never
been a more tempting moment to become a conspiracy

theorist. But the real choice isn't between
naivety on the one hand and conspiracy theory

on the other. The task is to find our way
to an often-elusive third option: intelligent

scepticism. Both the intelligent sceptic and
the conspiracy theorist start from the very

same place: with an awareness that things
may well not be what they seem, and that what

is widely believed may be patently false.
This is – in itself – no sign of madness

or delusion. It's the basis of some of humanity's
greatest discoveries and insights. To claim

that the earth orbits the sun would have sounded
the height of delusion in 1473. It would have

sounded no less peculiar to maintain, in the
late 1950s, that the UK security services

were largely in the hands of a group of people
working for the Soviet Union. A hypothesis

can be thoroughly outlandish, very unpopular
– and still correct. What separates the

conspiracy theorist from the intelligent sceptic
is not the possession of some odd-sounding

hypotheses; it's what they then go on to
do with these hypotheses. Here are some of

the key differences: - Evidence Intelligent
sceptics know that hypotheses cannot be sustained

indefinitely without evidence. They can be
trialled for a time, but eventually have to

be positively backed up by concrete proof
or else graciously and uncomplainingly abandoned.

- The Burden of Proof Intelligent sceptics
know that the burden of proving a hypothesis

must invariably fall on them, as the challengers
to the status quo, and not on the upholders

of the established ideology. They accept that
it is their duty to show that ghosts really

do exist; and not the responsibility of everyone
else to prove that they don't.

Upholding quarrelsome
hypotheses delivers some hugely redemptive

emotional pleasures. One often feels empowered
and superior to all those who still blindly

trust in the status quo. They, the idiots,
may well think the rocket went to the moon;

we know the whole thing was filmed in a downtown
studio. Our job may not be so significant

nor our house very grand, but we – unlike
the stuck-up professors – know what really

happened to the Fuhrer after the war. Intelligent
sceptics certainly know how nice it would

be if they were proved right; but they can
bear the humiliation of turning out to be

miserably wrong. It would of course be deeply
emotionally convenient if they really were

to discover the secrets of cheap nuclear fission,
if the elderly, rich man was in truth a sexual

predator or if climate change did turn out
to be a hoax. But they are also wise enough

never to let their wishes overpower the more
stubborn and unyielding claims of reality.

- Basic Trust The conspiracy theorist sees
skullduggery everywhere; their default position

is that everyone must be a liar and that simply
everything is a cover up. Their fear of being

taken for a dupe is so great, there can be
no glimmer of trust. For their part, the intelligent

sceptic proceeds through the world with an
attitude of basic credence and initial benevolence.

They dare to take things at face value, confident
in their power to alter their views – perhaps

quite quickly – in a much darker direction
were the facts to demand it. They are internally

strong enough to take a chance to believe
in the goodness and truthfulness of strangers.

Conspiracy theory is never really a problem
of intelligence. It's an emotional wound

that overpowers the higher faculties of the
mind – and is therefore best treated not

with a barrage of countervailing facts, but
with reassurance, kindness and love, for it's

here that the problem invariably began. The
choice we face isn't between naive credulity

and conspiracy theory. By understanding the
fragility of our psyches, we have the option

of navigating our perilous times with a judicious
mixture of doubt and trust.