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Hi, I'm John Green.
Welcome to Crash Course Big History
where today we're going to talk
about the Planet of the Apes films.
What's that?
Apparently those were not documentaries.
But there was an evolutionary process
that saw primates move out of East Africa
and transform the Earth into an actual planet of the apes.
But the apes are us.
And then we made the movie, and then some prequels
and some sequels and some reboots,
and now sequels to the reboots.
Man, I can't wait until I get to see the 2018 reboot
of this episode of Crash Course Big History.
I hear they get James Franco to play me.
So we're about halfway through our series,
and after five episodes involving no humans whatsoever,
today we are finally going to get some people!
Mr. Green, Mr. Green!
Why are we already at humanity?
I mean, if we're covering 13.8 billion years,
shouldn't humanity come in the last, like, two seconds
of the last episode?
I mean, humans are totally insignificant compared
to the vastness of the universe.
Like, we should be checking in on how Jupiter's doing.
Fair point, me from the past.
Jupiter, by the way, still giant and gassy.
There's two reasons why we focus a little more
on humanity in Big History.
The selfish reason is that we care about humans
in Big History because we are humans.
We are naturally curious to figure out where we belong
in the huge sequence of events beginning with the Big Bang.
Secondly, humans represent a really weird change
in the universe.
I mean, so far as we know, we are one
of the most complex things in the cosmos.
Whether you measure complexity in terms of biological
and cultural building blocks, or networks or connections,
I mean, we're kind of amazing.
Now, I realize that many of our viewers will be offended
by our human-centric bias, but humans are amazing.
I mean, we invented the Internet and we invented the animated GIF
and we inventedDr. Who, and then we invented Tumblr,
a place where all of these things can come together.
So 65 million years ago,
catastrophe wiped out the dinosaurs
and we saw the adaptive radiation
of a tiny shrew-like ancestor of humans
that would look more at home, like, next to a hamster wheel
than in your family album.
Let's set the stage in the Thought Bubble.
So, the slow waltz of plate tectonics continued
to pull Eurasia and the Americas apart,
expanding the Atlantic ocean.
Primate colonized the Americas and,
separated by the vast Atlantic,
continued their separate evolution
into the New World monkeys, which is not a band name,
although it should be.
Then around 45 million years ago,
Australia split from Antarctica and,
while mammals out-competed most marsupials in the Americas--
except animals like possums--
Australia saw an adaptive radiation of marsupials.
This of course meant that later, about 100,000 years ago,
when the Americas were having their share of mammoths
and saber-tooth tigers, Australia was having a spell
of gigantic kangaroos, marsupial lions,
and wombats the size of hippos.
Then somewhere around 40 million years ago,
India, which had been floating around the southern oceans
as an island, smashed into the Eurasian continent
with such force that it created
the world's tallest mountain range, the Himalayas.
Meanwhile in Africa, primates continued to evolve,
and 25 million to 30 million years ago,
the line of the apes diverged from the Old World monkeys
and, no, neither you nor a chimp is a monkey,
nor did we evolve from the monkeys that are around today.
Those are like our cousins.
Moreover, we did not evolve from chimpanzees.
The chimpanzee is a cousin, as well, not an uncle.
We are not more highly evolved than they are.
Instead, our lines of descent split off
from a common ancestor with chimpanzees
about 7 million years ago.
Then chimpanzees further split
into a separate species, the bonobos.
Knowing about this common ancestry tells us a lot
about our shared traits with other primates.
For instance, we all have fairly large brains relative
to our body mass.
We have our eyes in the front of our heads--
from the days when we hung out in trees
and depth perception was an excellent way
of telling how far away the next tree branch was
so as to prevent us from plummeting to our deaths--
and we also have grasping hands to make sure, you know,
that you could hold on to the branch in question.
Primates also have hierarchies-- social orders,
whether male or female led-- that determine
who gets primary access to food, mates, and other benefits.
Thanks, Thought Bubble.
So our closest evolutionary cousins, the chimpanzees,
can tell us a thing or two about shared behaviors.
For one thing, while all primates have a hierarchy
of alphas and betas, humans and chimps,
who share 98.4% of their DNA, are the most prone
to team up together and launch a revolution
against the alpha male.
We're also both prone to ganging up, roaming our territory,
and beating up unsuspecting foreigners of the same species,
and not for direct survival reasons.
Chimpanzees have been observed finding a lone chimp male
from another group and kicking, hitting,
and tearing off bits of his body
and then leaving the helpless victim to die of his wounds,
and humans definitely bear this stamp of our lowly origin where,
indeed, the imperfect step-by-step process
of evolution made us highly intelligent
but still with prefrontal cortexes too small
and adrenal glands maybe too big.
Aggression and bloodlust are definitely part
of our shared heritage,
and looking at more recent human history,
does that really surprise anyone?
Contrast that behavior for a moment
with the more peaceful bonobos, who are female-led and,
when a male in a group gets a bit pushy,
the females are prone to gang up and teach him a lesson.
When it comes to intergroup encounters in the wild,
the male bonobos seem tense around strangers at first
until, usually, the females from each group cross over
and just have sex with the newcomers,
completely diffusing the tension.
Talk about make love not war.
Bonobos are hippies.
While our common ancestor with the chimpanzees
around 7 million years ago was more suited to living in forests
and seeking refuge from danger by climbing trees,
climate change in East Africa made things colder and drier
and many forests were replaced by woodlands
in wide-open savannah.
Life in the savannah meant our ancestors needed to run
from predators rather than climbing trees,
so our lines shifted away from the bow-legged stance
reminiscent of chimpanzees and developed bipedalism,
where our locomotion came from legs
that were straight and forward-facing.
There's still some debate about when bipedalism first began,
but we know that by the first australopithecines
around 4 million years ago, our evolutionary line was bipedal.
This also freed up our hands.
Australopithecines were not very tall,
standing only just above a meter,
or just over three and a half feet,
and had brains only a little bigger than modern chimpanzees.
They were largely herbivores with teeth adapted
for grinding tough fruits and leaves.
Australopithecines may have communicated
through gestures and primitive sounds,
but their higher larynx meant
that they couldn't make the range of sounds required
for complex language.
There was probably a lot of pointing and grunting going on,
kind of like me before 6:00 a.m.
By 2.3 million years ago,Homo habilisarrived on the scene.
They weren't much taller than australopithecines,
but they had significantly larger brains,
though still a lot smaller than later species.
Excitingly,Homo habilisis known to have hit flakes off
of stones to use them for cutting.
Now, lots of species used tools.
For instance, chimpanzees use sticks
for fishing termites out of the ground,
and they use rock hammers and leaf sponges
and branch levers and banana leaf umbrellas.
A lot of these skills don't seem to arise spontaneously
just because of the intelligence of individuals,
but, like in the case of termite fishing,
chimpanzees pass the information on by imitation:
primate see, primate do.
In a way, this social learning is sort of cultural,
yet succeeding generations of chimpanzees
don't accumulate information, tinker with it
and improve upon it so that after a hundred years,
chimpanzees are owners of highly efficient
and wealthy termite-fishing corporations.
Similarly, as impressive asHomo habilis'
stone-working abilities are, we see very little sign
of technological improvement over the thousands and thousands
of years thathabilisexisted.
Same goes for Homo ergaster erectus,
who was around 1.9 million years ago.
Homo ergaster erectushad an even bigger brain,
was taller, and they even seemed intelligent
and adaptable enough to move into different environments
across the old world.
They may have even begun our first clumsy attempts at fire,
which is vital for cooking meat and vegetables,
opening up opportunities for more energy
and even more brain growth.
But still, there's not much sign of technological improvement.
Their tools got the job done-- if it ain't broke, don't fix it.
Yet, 1.78 million years ago, we do seeHomo ergaster
creating a wide range of tear-drop hand axes in Kenya.
By 1.5 million years ago,
these tear drop axes had rapidly become common
and had improved in quality and were shaped
with a flat edge into multi-purpose picks,
cleavers, and so forth.
Archeologists see this as:
A faint glimmer of something new.
Why is this important?
Well, humans didn't get to where we are
because we're super geniuses.
It's not like the Xbox 1 was just invented
out of the blue one day, it was an improvement
upon the Xbox 360, which was an improvement
upon earlier consoles, arcade machines,
and computers and backward onto the dawn of video games.
In the same way we didn't just invent our modern society
by sudden inspiration.
It's the result of 250,000 years of tinkering and improvement.
This is where accumulation matters.
It's called collective learning:
This is what has taken us in a few thousand years
from stone tools to rocket engines to being able
to have theCrash Coursetheme song as your ringtone.
Progress.
If there was collective learning inHomo ergaster,
it was very slow and very slight.
This may have been due to limitations on communication,
abstract thought, group size, or just plain brain power.
But over the next two million years things started to pick up.
Homo antecessor, Homo heidelbergensis,
and the Neanderthals developed the first
systematically controlled use of fire and hearth,
the first blade tools, the earliest wooden spears,
the earliest use of composite tools
where stone was fastened to wood,
all beforeHomo sapiens were every heard of
around 250,000 years ago.
Neanderthals even moved into colder climates
where they were compelled to invent clothing.
They used complex tool manufacture
to produce sharp points and scrapers
and hand axes and wood handles,
and they improved their craft over time.
While evolution by natural selection
is a sort of learning mechanism that allows a species
to adapt generation after generation
with a lot of trial and error and death,
collective allows for tinkering adaptation
and improvement on a much faster scale
with each generation and across generations
without waiting for your genes to catch up.
Anatomically-similarHomo sapienshave been around
for about 250,000 years and throughout that time,
we've been expanding our tool kit from stone tools
to shell fishing to trade and actual fishing, mining,
and by 40,000 years ago, we had art, including cave images,
decorative beads, and other forms of jewelry,
and even the world's oldest known musical instruments--
flutes carved from mammoth ivory and bird bones.
All this stuff came about as a result of collective learning.
As long as you have a population of potential innovators
who can keep dreaming up new ideas and remembering old ones
and an opportunity for those innovators
to pass their ideas on to others,
you're likely to have some technological progress.
These mechanisms are still working today.
We've got over 7 billion potential innovators
on this planet and almost instantaneous communication,
allowing us to do so many marvelous things,
including teach you about Big History on the internet.
So life for early humans was pretty good.
Like, foraging didn't require particularly long hours.
The average workday for a forager
was about six-and-a-half hours.
When you compare that to an average of nine-and-a-half hours
for a peasant farmer in medieval Europe or the average
of nine hours for a typical office worker today,
foraging seems downright leisurely.
Quick aside-- I work 30 minutes a day less
than a peasant farmer in medieval Europe?
That's not progress.
Stan, I want more time off!
Stan just pointed out that I have a chair,
something that peasant farmers
in medieval Europe did not enjoy,
and I want to say that I'm very grateful for my chair.
Thank you for my chair, Stan.
Anyway, a forager would go out, hunt or gather, come home,
eat, spend time with the family, dance, sing, tell stories.
And foragers were also always on the move,
which made it less likely that they'd contaminate their water
or sit around waiting for a plague to develop.
And with their constant walking and their varied diet,
foragers were in many ways healthier
than the peasants of ancient civilizations.
They were also in some ways healthier than us,
but we have antibiotics for now, so we live longer, for now.
The classical view of foraging life is best expressed
by Thomas Hobbes who wrote, "No arts, no letters,
"no society, and, which is worst of all, continual fear
"and danger of violent death, and the life of man,
solitary, poor, nasty, brutish, and short."
Except not really.
I mean, life for the average person
in 12th century France was also a smidge nasty,
brutish, and short.
And the lack of wealth disparity in foraging cultures
may imply greater equality between social rankings
and even between the genders, since female gatherers appear
to be responsible for the majority of food collected
rather than the hunting males.
And from that perspective, life was kind of ruined
by the advent of agriculture and then, later, with states.
As Jean-Jacques Rousseau said, "The first person who,
"having enclosed a plot of land, took it into his head to say,
"'This is mine' and found people simple enough
"to believe him was the true founder of civil society.
"Do not listen to this imposter.
"You are lost if you forget that the fruits
of the earth belong to all and the earth to no one."
And thus summarizes one of the great debates
in the world of political science.
Man, Big History discusses everything.
Now it's possible that neither Rousseau nor Hobbes
was completely correct and that, like, private property
and agriculture didn't create the glory days or end them.
Like, as previously mentioned,
all primates have a dominance hierarchy of some kind.
Also, you don't need a wealth disparity
to drive human beings to hurt each other.
Like, surveys of excavated remains
from the Paleolithic indicate a murder rate
that was possibly as high as 10%.
Now, those statistics are still disputed,
but despite the relatively short work day,
life in the Paleolithic sounds a lot less appealing
when you consider the high murder rate
and also the occasional infanticide.
That's not even to mention the older disabled people,
who, when they couldn't keep up anymore,
were abandoned to die in the wild.
I can't help but feel that I might not have thrived
in the Paleolithic what with my visual impairment
and general lack of interest in hunting.
Anyway, we call this the Hobbes versus Rousseau debate
and it's still unresolved.
I mean, humans may have been corrupted
in many ways by society.
On the other hand, it's possible a lot of the crimes and follies
of human history may just be symptoms of our coping
with the bad wiring left to us by evolution.
You know, humans are a bit of an obsolete machine.
We aren't particularly well-suited
to the many lifestyle changes that have happened
in the past few thousand years faster
than our genes can keep pace with.
But how you interpret the lives
of early human foragers largely determines your view
of history and also the fundamental nature
of the human character.
Ask yourself which side you sit on.
Is humanity fundamentally good and corrupted by technology
and modern social orders, or are we fundamentally flawed
and in need of some sort of structure and authority?
Or is there some kind of both/and way
addressing the question?
Here atCrash Course, we don't have answers,
but we are grateful that you're pondering these questions
with us.
In any case, collective learning was really good
for our survival, but then, 74,000 years ago,
disaster struck.
A super-eruption at Mount Toba on the island of Sumatra
in present-day Indonesia clouded the skies
with ash and cooled the climate.
Plants and animals-- a.k.a. food--
died off, and genetic studies show
that this reduced the human population
to a few thousand people.
So as a result of this, we aren't exactly inbred,
but there's more genetic diversity between two
of the major groups of chimpanzees in Africa
than there is in all of humanity.
So this small group heroically recovered and spread out
of Africa 64,000 years ago, colonizing diverse environments
and continuing to innovate.
For 13.8 billion years since the beginning of the universe,
complexity had been rising in a powerful crescendo,
but in the space of a few millennia,
collective learning was about to make things really bonkers.
More on that next time.