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  • Prof: Good morning everyone.

  • As you can see from today's lecture title,

  • we're going to be talking about painting palaces and villas in

  • the first century A.D.

  • But I could also call this lecture a lecture on Third and

  • Fourth Style Roman wall painting,

  • because we're going to continue our conversation today about the

  • four architectural styles of Roman wall painting.

  • In order to do that, I just want to remind you of

  • what we talked about last time.

  • We covered the First and Second Styles of Roman wall painting,

  • and you'll remember that what they had in common is that they

  • both tried to create an illusion of what they weren't,

  • in a sense.

  • Think back to the First Style of Roman wall painting,

  • when the painters tried to transform a rubble wall into a

  • marble wall, to create the illusion that it

  • was indeed a marble wall, rather than a rubble wall.

  • And in the case of the Second Style--

  • and I show you two examples again of that here,

  • the detail from the Villa of Publius Fannius Sinistor,

  • on the left-hand side of the screen,

  • now in the Metropolitan Museum of Art,

  • and the House of Augustus, the Room of the Masks in the

  • House of Augustus, on the Palatine Hill in Rome,

  • both examples of Second Style Roman wall painting.

  • And we saw in this instance that the illusion was to create

  • the sense that you were looking through a window,

  • to transform, once again, the rubble wall

  • into a window, a window that showed what might

  • lie outside the villa, in the peristyle court,

  • for example.

  • Remember this one, with the shrine or

  • tholos that is surrounded by blue sky and looks like it is

  • located perhaps in a domestic peristyle,

  • and then over here this window that opens onto a sacro-idyllic

  • landscape.

  • We are being beckoned into that sacro-idyllic landscape to

  • explore the sacred items within it and even beyond.

  • So opening up these walls illusionistically,

  • to create an illusion in both, but in the case of the Second

  • Style, to open the wall up

  • illusionistically as a panoramic window.

  • We also explored the fact that in the Second Style the Roman

  • designers, the Roman painters,

  • seemed to have experimented with one-point linear

  • perspective, this perspective in which all

  • points recede to a single point in the distance,

  • and that we see that use of one-point perspective in the

  • Second Style wall paintings in the Room of the Masks.

  • We also talked about the relationship between Second

  • Style Roman wall painting and theatrical architecture --

  • that they may have been looking at actual theaters,

  • possibly in wood, possibly in other more

  • permanent materials that no longer survive,

  • or they may have been creating this,

  • in part, out of whole cloth.

  • So this connection to the theater,

  • and the one last point that I want to remind you of is the

  • fact that we also discussed that,

  • although there's an enormous respect for earlier Greek

  • architecture, not only in these painting but

  • in the temples and in the cities and in the sanctuaries that

  • we've already explored, and we see the Roman painters

  • using those elements of Greek architecture--

  • columns and pediments and the like--

  • in the Second Style, we also see that they are

  • beginning to break the rules.

  • They have a respect for Greek architecture,

  • but they're also willing to bend the rules,

  • an example being, of course, their use of the

  • triangular pediment here, but they have broken that

  • triangular pediment apart to reveal the tholos here.

  • This is a very important development,

  • and we saw it already also in the Sanctuary of Fortuna

  • Primigenia at Palestrina, where you'll remember the

  • column capitals in the ramp and how they slanted those column

  • capitals in a way that Greek architects never would have

  • done.

  • We see that same sort of breaking of the rules here.

  • It's extremely important because it shows again that

  • although they revered the past, they were willing to look

  • forward to the future.

  • And we're going to see, especially in the late first

  • century A.D., into the second century A.D.,

  • further exploration of that kind of thing,

  • and it's going to have a huge impact on Roman architecture.

  • In order to explore the Third and Fourth Styles,

  • I need to go to a couple of other cities than the ones we've

  • looked at thus far.

  • I have the map here once again that shows Campania.

  • We are going to be looking at the city of -- or a villa -- in

  • the town of Oplontis, which you see here.

  • We'll also be looking at an important villa at Boscotrecase.

  • And you can see the proximity of those two to the sites we've

  • already discussed--Pompeii, Herculaneum,

  • Boscoreale, and also Naples, up here.

  • I want to look first at a villa, or the paintings at a

  • villa, at Oplontis.

  • This villa--and you see a plan of it here--appears to have

  • belonged to a woman by the name of Poppaea--P-o-p-p-a-e-a.

  • Who was Poppaea?

  • Poppaea was first the mistress and then the wife of Rome's

  • notorious emperor Nero.

  • Initially it looked as if the two were soul mates because she

  • seemed to have as much of a mean streak as he did,

  • in that she encouraged him, quite avidly,

  • to murder his mother, to murder his first wife,

  • and even to murder the philosopher Seneca.

  • But despite the fact that they seemed to have been soul mates,

  • Nero turned against her, and in fact when she announced

  • to him that she was pregnant, he kicked her in the stomach,

  • which caused her death.

  • But after her death he took advantage of her death and

  • divinized her, made her a diva for his

  • own political purposes.

  • So a very interesting saga here, between Nero and his wife

  • Poppaea.

  • The reason that we think Poppaea owned this villa,

  • or lived in this villa at some point--

  • and the villa dates, we believe, to 20 to 10 B.C.--

  • the reason we believe that she lived there is that there was an

  • amphora, one of these terracotta pots,

  • that was found in the excavation with the name of a

  • freedman, a freedman of Poppaea,

  • which suggests that she may well have lived there.

  • The other interesting observation that archaeologists

  • made when they excavated this particular house is that it

  • looked like it had been empty at the time of the eruption of

  • Vesuvius, when it had been indeed covered

  • over with ash and lava.

  • And they also found a lot of tools lying around the house,

  • which led to their belief that the house was probably in the

  • process of being renovated.

  • It may have suffered damage in the earthquake and was in the

  • process of being renovated, before reuse,

  • at the time Vesuvius struck.

  • If we look at this very good plan of what is preserved of

  • this villa today, we can pick out a number of

  • features that we've already become accustomed to in our

  • study of Roman domestic architecture:

  • houses and villas.

  • We can see peristyle courts with columns,

  • for example.

  • We notice here the very large atrium, with the

  • impluvium designated here in plan.

  • There was a kitchen, an extensive kitchen,

  • over here as well.

  • We also see the use of columns, these colonnades that are part

  • of peristyles, in some cases,

  • but also are colonnades that look out from the villa toward

  • what surrounds it -- the landscape and the sea and

  • so on, that surround it.

  • And it's another example of what we began to see in the

  • second phase of the plan of the Villa of the Mysteries in

  • Pompeii, and that is an opening up of

  • the facade, an incorporation of a larger

  • number of windows to make the facade lighter and more airy,

  • as well as a series of colonnades with spectacular

  • views toward what lay outside the villa.

  • The most important room for us today is Room Number 8,

  • over here, and that room is part of an interior bath,

  • an elaborate interior bath, that was part of this villa.

  • And Room Number 8, which is basically a

  • rectangular room, as you can see here,

  • was the caldarium or the warm room of that bath,

  • and it has some very interesting paintings that will

  • show us the transition between what we know of as Second Style

  • Roman wall painting and what we term Third Style Roman wall

  • painting.

  • This is a view of the villa as it looks today.

  • You can see, like Herculaneum,

  • it is very closely surrounded by modern apartment houses and

  • so on.

  • Here you see it.

  • It's only again part of what the original villa was.

  • But even from this view, you can get a sense of how open

  • it was compared to those very enclosed,

  • severe Domus Italica houses that we began with.

  • You see here this opening up, views through columns and

  • doorways, but also these peristyle courts

  • and colonnaded courts and so on, that again give this a very

  • open appearance, which is part of again this

  • important development toward that kind of openness.

  • The villa has in it both Second and Third Style Roman wall

  • paintings, which again makes it extremely

  • interesting, because it is clear that there

  • was some transitioning here, from one style to the other.

  • And I should mention, by the way, that with regard to

  • the First, Second, Third,

  • and Fourth Styles, they weren't necessarily an

  • evolution, a development,

  • from one point to another; by that I mean I don't think

  • the painters or the patrons necessarily had in mind,

  • "We're going to start at Point A and get to Point D

  • eventually."

  • I think that what we're dealing with here,

  • as we talk about this chronological evolution,

  • is a transition of styles that had something to do in part

  • probably with fashion, with fashion for a particular

  • way of decorating things, and, of course,

  • with influences that were coming in from other parts of

  • the world.

  • And, in fact, as far as the transition from

  • the Second to the Third Style, the cycle of styles seems to

  • suggest that at the time that the Second Style was at its most

  • popular was just when those who owned these houses wanted to

  • move on to something new, understandably.

  • Once everybody had it, it was time to think about

  • something else.

  • And so the cycle, just as these walls that we've

  • been describing-- the Room of the Masks,

  • the Fannius Sinistor, and this one in Oplontis that

  • we see on the left-hand side of the screen--

  • just as they gained their greatest popularity,

  • there was a decision to move on to still another cycle of taste.

  • And again, that's exactly what we're going to see at Oplontis.

  • I show you here on the left--actually it's not on your

  • Monument List but in order to get us to the Third Style,

  • I want to say something about a Second Style painting at

  • Oplontis, and we see a detail of that on

  • the left-hand side of the screen.

  • I compare it to the Second Style, or a part of the Second

  • Style wall of P. Fannius Sinistor at Boscoreale.

  • And I think you can see the resemblance between the two.

  • The objectives are the same.

  • The artist is trying to open up the wall,

  • to create a picture window through which you can see a

  • vista -- a vista that includes a round

  • shrine, just as we saw here.

  • So the same at Oplontis, a round shrine,

  • in this case with the windows spread to see a cult statue

  • inside, and that shrine,

  • that circular shrine or tholos,

  • surrounded by a peristyle, the kind of peristyle that one

  • might have seen inside one of these Roman houses surrounding a

  • garden.

  • Just as at Boscoreale, we see the gateway that seems

  • to separate us from what lies beyond, and we see again the

  • structure surrounded by blue sky.

  • We also see these very substantial columns that are

  • characteristic of the Second Style,

  • projecting out into the spectator's space,

  • supporting entablatures that also project out into the

  • spectator's space, and supporting also a lintel

  • that has a ceiling, with coffers that recede into

  • depth.

  • So what we see in Second Style at Oplontis is very similar to

  • what we saw at Second Style, at Boscoreale and also at

  • Pompeii, at Cubiculum 16 of the Villa of the Mysteries.

  • But if we look at Caldarium 8,

  • Room 8, the caldarium of the bath,

  • we see something that may look superficially similar,

  • but is actually very, very different,

  • and I think you can pick out those differences very quickly,

  • just as I can.

  • What we're looking at here is a view of three walls -- the most

  • important back wall here, and then the walls to the right

  • and to the left.

  • And if you look carefully, you will see that the

  • coloration is similar: the famous Pompeian red,

  • a nice maroon, some black, some gold used

  • here.

  • And again, a quick glance, you see that there's a

  • landscape of some sort, with a blue sky right in the

  • center.

  • So you're--being used to Second Style painting,

  • you might say to yourself, "Oh well,

  • that's another window into something that lies

  • beyond."

  • But if we look at it very carefully we will see that that

  • is not the case at all.

  • We're going to see here that what has happened is that the

  • artists have rejected the perspectival panoramas of the

  • Second Style, in favor of going back to an

  • appreciation of the flatness of a wall.

  • What is a wall but flat?

  • A wall is flat.

  • A flat wall is to be decorated.

  • So sort of believing in that integrity of that wall is the

  • cornerstone of the thinking for what we call Third Style Roman

  • wall painting.

  • And you can see the way the artist has treated the wall:

  • a series of zones; a painted maroon zone or a

  • socle down here; a middle tier,

  • painted Pompeian red; an upper tier painted this gold;

  • all of which looks like a series of stripes across the

  • wall.

  • Let me show you another view, which is a little bit brighter,

  • so that I think you can see this better;

  • the maroon zone, the red zone,

  • and the gold zone.

  • And if you look also at the painting in the center,

  • you will see that there are some architectural elements,

  • but they are not the substantial architectural

  • elements of the Second Style.

  • They are very attenuated.

  • If you look at these--and I'll show you a detail in a moment,

  • they are, in fact, columns, we'll see,

  • with capitals at the top.

  • But from a distance they don't look like columns.

  • They look like white stripes against a flat wall.

  • They support lintels, as you can see here.

  • These lintels don't project--they're just straight

  • lintels, they're not broken in any

  • way--and they too are very delicate,

  • and from a distance look like a stripe against the wall,

  • not like a lintel.

  • We can also see--and I think that having a detail will help

  • you here.

  • Yes, let me first show you a comparison between this wall in

  • Caldarium 8 and the Second Style wall that we looked

  • at just before.

  • And I think you can see very clearly the differences here:

  • the substantial columns in this case,

  • the opening up of the wall as a window to something that lies

  • beyond.

  • This is very different.

  • Yes, there's a blue sky.

  • Yes, there's a tree.

  • But that scene is contained within a frame.

  • I think I can also illustrate that better here by showing you

  • a detail of that central panel.

  • That central panel, by the way, represents not

  • something that one would be likely to see outside the window

  • of one's house, but rather a mythological

  • scene, which represents the legendary hero Hercules--

  • you see him over here--Hercules,

  • and in fact Hercules has just finished the last of his Twelve

  • Labors, and he has brought back the

  • Apples of the Hesperides, which you see sitting on a rock

  • over here, and so he is celebrating the

  • last of these Twelve Labors.

  • For some reason he seems to be kind of a tree hugger here;

  • he seems to be hugging the tree, a tree that has a yellow

  • ribbon tied around it.

  • We use today yellow--we tie yellow ribbons around things,

  • for a variety of reasons, as we know.

  • We don't know exactly why the Romans did that,

  • but we see that frequently in Roman wall painting.

  • But here he is standing at the base of the tree,

  • his labors completed, and that tree again is

  • surrounded by blue sky.

  • But I think you can see that it is not a window into something

  • that lies beyond, because the scene is contained

  • within this frame, and what the artist has done is

  • outlined the frame with a very black,

  • dark black outline.

  • Now whether this has anything to do with those old curtains

  • that we talked about in the Second Style might be

  • interesting to speculate.

  • But it looks to us like it's basically just a frame that is

  • making it clear that this is flat,

  • that what we are dealing with here is a flat wall,

  • onto which a panel picture has been attached.

  • It is hung -- it seems to be hung on that flat wall;

  • it is not meant as a window or a panorama into something else.

  • Besides the black frame, you see there's also a molded

  • frame, very nicely painted here,

  • and in this detail you can see that again what looked like

  • stripes, white stripes on a flat wall

  • from a distance, are indeed columns.

  • You can see that they support capitals and a lintel up above,

  • but from a distance again they don't look that way.

  • And they are columns and capitals very different from

  • what we've seen before, because again they are very,

  • very, very attenuated, very delicate.

  • They don't have any of the substance of the columns of the

  • Second Style.

  • Look up above the panel picture of Hercules and you'll see--

  • and I have a better detail of this in a moment--

  • a series of figures that are located in the yellow zone,

  • and I can show them better to you perhaps here,

  • where you're looking also at a view of the socle.

  • This side of the wall--you may have noticed this in the general

  • view--is actually a niche; it's actually a niche,

  • a rectangular, fairly shallow,

  • rectangular niche there.

  • So the painting continues into that niche, which gives it a

  • little sense of depth, a little more sense of depth

  • than it would have otherwise.

  • And above the niche is a soffit, which you can see is

  • also painted, and I show you a detail of that

  • soffit up above.

  • If you look at what's right above the painting of Hercules,

  • you will see--and I'll show you these in detail in a moment--a

  • citharist; that is, a man who plays a

  • cithara, who is seated there and is playing his instrument.

  • On either side of him we see panel pictures,

  • and then on top of those panel pictures peacocks,

  • peacocks that are represented frontally and look out toward

  • us.

  • And if you look at both--and we'll look at them in detail

  • again momentarily-- if you look at the citharist,

  • and if you look at the peacocks,

  • you see that they are standing on ground lines,

  • but ground lines that don't look like they have any depth;

  • in fact, they're standing somewhere where you couldn't

  • really stand, which is one of the interesting

  • features of Third Style, again this desire to move and

  • to respect the flatness of the wall.

  • If we look at the soffit, we see that that too is painted

  • in red and gold; that it is divided into a

  • series of panels; that in those panels we see

  • floating, mythological figures, a woman on a bull--I'll show

  • you a detail of her in a moment--just floating in the

  • center.

  • She doesn't seem to be in any space at all,

  • she's just floating there.

  • And then on either side a niche with a shell at the top,

  • with standing figures, and then strangely enough

  • pictures of still-life paintings,

  • right below those.

  • Here are all of those details.

  • Here we see the citharist, sitting again where there

  • doesn't seem to be-- there is a maroon,

  • a brown line here, but it doesn't look like it

  • occupies any space.

  • So there's this interesting tension between the flatness of

  • the wall and the fact that there's a figure that seems to

  • be sitting somewhere where there's no place to sit.

  • The same with the peacocks.

  • You can see them, this one standing on this

  • white, flat line.

  • His toes do seem to be projecting a bit over those.

  • So there's this interesting tension between what's flat and

  • what might have a hint of space.

  • And then below that, one of these sacro-idyllic

  • landscapes, again framed in black,

  • making it clear that we are to read this as a panel picture

  • hanging on a flat wall, a kind of picture gallery,

  • in a way that's very different from Second Style.

  • Up here, a mysterious figure with a sacrificial dish,

  • standing in a niche, with a shell decoration at the

  • top.

  • And then a still-life painting with fruit down below.

  • And then up here, something that we're going to

  • see becomes ubiquitous in Third Style Roman wall painting:

  • a figure that floats in the center of a colored panel,

  • either red or black or white, in this case a mostly nude

  • female figure who is riding, as you can see,

  • on the back of a bull.

  • At least the front of the animal is a bull,

  • and you can see the back of the animal has a fishtail.

  • So it's a kind of bull-like sea creature, as you can see here.

  • So this room, this very important room,

  • Caldarium 8 in the Villa at Oplontis,

  • seems to be a good example of this transition from Second

  • Style, which was also in the house,

  • to some new cycle of fashion in Roman painting.

  • An example of the mature Third Style can be seen in two rooms,

  • the Red Room and the Black Room, so called for obvious

  • reasons-- this is the Red Room--that

  • belong to the Villa of Agrippa Postumus at Boscotrecase,

  • that dates to around 11 B.C., we believe.

  • This house we think also had Imperial connections;

  • that is, we think that this house was put up in honor of the

  • first emperor of Rome, Augustus' only child,

  • his daughter Julia.

  • The marriage of Julia to Tiberius--t-i-b-e-r-i-u-s,

  • the man who was to become the second emperor of Rome--

  • the marriage of Julia to Tiberius may have been the

  • occasion for the decoration of this house.

  • It bears the name of one of Julia's sons by a different man,

  • by Marcus Agrippa, her son, her last son;

  • his name was Agrippa Postumus, because he was born after--

  • she was impregnated, obviously, by Agrippa before he

  • died -- but the child was actually born

  • after the death of Agrippa.

  • Hence his name Agrippa Postumus.

  • There's some speculation that he may have lived in this villa

  • at some point.

  • But what's important to us is the likelihood seems to be that,

  • just as with the Villa at Oplontis,

  • this villa seems to have been owned by someone in the imperial

  • family.

  • Which is very important because it suggests to us not only that

  • the finest artists of the day must have been working on these,

  • as they did in Rome for the House of Augustus,

  • or in Primaporta for the Villa of Livia,

  • but also leads me, at least, to speculate that

  • it's possible that these interesting transitions from

  • Second to Third Style, and Third Style to Fourth

  • Style, may have come at the behest of the artists who were

  • these very high-level artists who were working in the imperial

  • employ.

  • It makes a certain amount of sense to speculate that that

  • might have been the case.

  • So here we have the Red Room of the Villa of Agrippa Postumus at

  • Boscotrecase, and we can see some of the same

  • features that we saw in Caldarium 8 of the Villa

  • at Oplontis.

  • We see once again that those substantial columns or that

  • opening in the wall is gone, forever banished;

  • in fact, the Romans never return to their quest after

  • one-point perspective, for example.

  • Respect for the integrity of the wall, the flatness of the

  • wall, the wall as a surface to be decorated.

  • We see that they have decorated it with a system of tiers:

  • a black socle at the bottom, then a red central zone,

  • and a red upper zone.

  • And, by the way, we can still get some sense

  • that they have looked at earlier Second Style wall paintings,

  • because if you look at the structure,

  • the overall structure of this wall,

  • for example, there still seems to be a

  • central panel flanked by wings, this whole idea of regia

  • and hospitalia that we talked about,

  • that goes back to theater design.

  • There's certainly a hint of that still here in the general

  • arrangement or formatting of the wall.

  • But it is completely flat: black zone, red zone.

  • And then, although we will see in detail that we have a column

  • here, with a capital at the top,

  • from a distance again it looks like a white stripe on a flat

  • wall, and that's deliberate on the

  • part of the artists.

  • Again here, there's a panel in the center, but it is not a

  • panel that serves as a window to what lies beyond.

  • It is a panel that is meant to be just that,

  • a panel.

  • It's meant to imitate perhaps a marble painted panel that

  • would've actually hung on a wall in a house or villa like this,

  • but depicting that here in paint.

  • So it is meant to be--we are meant to see it as -- a panel

  • picture that hangs on a flat wall in the Red Room at

  • Boscotrecase.

  • We can see also some vegetal decoration--very,

  • very delicate, doesn't occupy space at

  • all--decorates the flat wall above.

  • So very similar to what we saw again in Caldarium 8.

  • Here's a detail of the Red Room where we can see the

  • sacro-idyllic landscape better.

  • You can see that it follows in the line of other sacro-idyllic

  • landscapes that we've seen.

  • It has a shrine, in this case a column that

  • supports an urn, at the top, with a tree;

  • behind that some sort of wall with windows over here;

  • and in this case a group of shepherds with their flocks and

  • other figures possibly involved in some kind of ritual,

  • located in and around the shrine.

  • You can also see here extremely well in detail the way in which

  • they have outlined this panel with a black frame,

  • to make it very clear that this is contained within a frame.

  • Beyond that, you can now see that this is a

  • column, a very attenuated,

  • very delicate column -- more a colonnette we might call

  • it, with a capital at the top.

  • But it is meant here not to occupy any real space,

  • not to project into the viewer's space,

  • but to serve as a second frame for the panel picture that is

  • placed on the flat wall.

  • I think it's instructive to compare this to what we saw in

  • the Room of the Masks, House of Augustus,

  • Palatine Hill, Mature Second Style.

  • So Mature Second Style, commissioned by an imperial

  • patron; Mature Third Style,

  • commissioned by, we think, an imperial patron.

  • Both sacro-idyllic landscapes, with white backgrounds,

  • but you can see the main difference here,

  • not only the substantial architecture,

  • but the fact that the white background continues behind the

  • architecture.

  • Right?

  • It continues behind the architecture here,

  • here, here, which gives us the sense again that this is

  • something that's a misty landscape of some sort,

  • that one could, at least with one's eye,

  • but also perhaps oneself, could actually enter into and

  • wander around; that's the sense you get here.

  • But here you are stopped from doing that.

  • There's nothing more here than a panel picture that hangs on a

  • wall.

  • Now you might say to me that if we're going back to respecting

  • the wall and to having a painting that is fairly flat,

  • that what--are we going back to the First Style of Roman wall

  • painting?

  • And I remind you of one of the First Style Roman wall paintings

  • that we looked at together.

  • But it really is very different from the First Style as well,

  • because in the First Style, you'll remember,

  • the wall was not actually flat.

  • The wall was built up as a relief,

  • in a series of architectural zones,

  • and then the individual blocks were painted different colors,

  • to give an illusion, once again, that this was not a

  • plain wall but rather a very exotic and expensive marble

  • wall, with marbles brought from all

  • over the world to decorate it.

  • So an illusion of something that it wasn't.

  • Here in the Third Style we are again not dealing with any

  • illusions really at all, but just a respect for the

  • flatness of the wall, decorating that flat wall with

  • a kind of wallpaper, through paint,

  • and then putting on that flat wallpapered wall pictures,

  • hanging pictures, just as we hang pictures on

  • flat walls today.

  • The Villa at Boscotrecase also has a Black Room,

  • so called because the main color there, the main background

  • color there is, as you can see,

  • black.

  • It too is interesting--interesting in a

  • somewhat different way -- but is a quintessential example of

  • mature Third Style Roman architectural painting.

  • We see, once again, that the room has been divided

  • into a center, a central area with wings,

  • one on either side.

  • We also see that it has been divided into painted zones:

  • red at the bottom, black in the center,

  • black also at the top.

  • We can see that there are architectural members,

  • although again they look, from a distance,

  • like white stripes on a black wall.

  • But if we get up close to them--and I'll show you even

  • some closer views in a moment-- we will see that we are dealing

  • with very, very, very, very attenuated

  • colonnettes, with capitals at the top.

  • And notice--and this has been true throughout--

  • they decorate these columns also, all up and down,

  • all along the way, with floral motifs and so on

  • and so forth; which also underscores their

  • function as a decorative motif, rather than an actual column.

  • The column supports, the colonnettes support what

  • looks like a very simple pediment.

  • It's just slightly peaked, as you can see up there.

  • But there is one--this painting is interesting because if you

  • look carefully at the frieze, at the uppermost part of the

  • columns, or colonnettes,

  • you will see that there is some hint of space there.

  • Look at the way it undulates there: it recedes over here,

  • recedes over there, and then it also meanders in

  • the center.

  • So there's a slight hint, in this particular case,

  • of some space, some recession into depth,

  • which only adds to the intrigue and mystery of these incredible

  • paintings.

  • These are very, very interesting in detail.

  • I can show you here, for example,

  • the swans.

  • We see some swans--and remember these swans.

  • This again seems to be an imperial house,

  • because we will see swans are very important for the emperor

  • Augustus, and he decorates the Ara Pacis

  • in Rome, a great work of architecture

  • and sculpture, with swans, that may make

  • reference to a new Golden Age that he has ushered in.

  • We see those here.

  • But look at them, look at the way they rest on

  • these little candelabra-like torches,

  • and then those in turn on a spiraling acanthus tendril,

  • that doesn't look like it could support anything at all.

  • How very strange, to have a swan supported by a

  • tendril like this.

  • This sort of thing couldn't actually work,

  • and it's one of again the intrigues of the details of

  • paintings such as these.

  • This is another interesting detail,

  • because it shows again a kind of candelabrum supporting a

  • panel picture, that we are meant to read as a

  • panel picture on the wall.

  • And if you look carefully, you can see the Egyptianizing

  • motifs in that panel picture.

  • There was an extreme Egyptomania that spread through

  • Rome and Italy after Augustus was victorious over Mark Antony

  • and Cleopatra at the famous Battle of Actium.

  • Augustus initially used these Egyptianizing motifs to make

  • political remarks about his victory over Cleopatra and

  • Antony.

  • But over time it became more a fashion,

  • and we begin to see Egyptianizing motifs,

  • not only in the homes of members of the imperial family,

  • but even used ever more widely than that.

  • Another detail shows again that central area with the--now you

  • can see that they are indeed colonnettes, with capitals at

  • the top.

  • You can also see there are a couple of medallions,

  • that turn out to be medallions that have heads in them,

  • over here.

  • But here you can see how fanciful it gets;

  • even though this is clearly a colonnette with a capital.

  • What capital supports then, in usual building practice,

  • supports on top of it a medallion with a head,

  • and then another curlicue on top of that,

  • and that supports the pediments, and that has on the

  • edge this very decorative motif, dripping off the side?

  • There's no--this is fantastic in that regard;

  • fantastic, and they're clearly having fun with these details

  • and with using these wonderful details -- this dropped element

  • over here, for example.

  • The images are interesting; the heads are interesting.

  • Many scholars have believed that they're representations of

  • gods, like Apollo,

  • but a couple of scholars have put forward the idea,

  • and I find it a very attractive one,

  • that we may actually have--there are two of them--

  • we may actually have a portrait of Julia,

  • whose marriage may have been commemorated here,

  • and of her step-mother Livia, the empress of Rome,

  • during the age of Augustus.

  • Most interesting of all is the small sacro-idyllic landscape

  • that floats in the center of the panel.

  • Again in Third Style Roman wall painting we either tend to have

  • painted panels in the center with frames,

  • as we've seen thus far, or floating elements in the

  • center.

  • They could be a floating woman on the back of a bull/sea

  • creature, or they can be a sacro-idyllic landscape,

  • as we see here.

  • And here's another detail where we can blow up that

  • sacro-idyllic landscape and see again that it is just the sort

  • of sacred and idyllic landscape we've seen before,

  • with a shrine; the top of a column;

  • a building over here; trees, a tree in the center,

  • other trees; and then various sacrificial

  • goings on in front of that.

  • But from a distance again it just looks like some sort of

  • object floating in the center of a very large,

  • black, flat wall: one decorative motif among

  • many.

  • We looked last time at the magnificent paintings in the

  • Villa of Livia at Primaporta, and we talked about the fact

  • that that was the quintessential Second Style wall,

  • because more than any other we saw it was truly the wall as

  • panorama, as a vista into something that

  • might lie beyond, and we described in great

  • detail the features of this particular painting.

  • It's interesting that you wouldn't think that a

  • gardenscape would be a good subject for Third Style Roman

  • wall painting, a kind of painting that again

  • respects the flatness of a wall, and yet we do have examples of

  • what we would term Third Style Roman wall painting,

  • showing the depiction of a gardenscape.

  • And I turn to that now.

  • The painting that you look at is on the wall of the House of

  • the Orchard, the Casa del Frutteto,

  • in Pompeii, in the so-called Orchard Cubiculum,

  • and it dates to A.D.

  • 25 to A.D.

  • 50; so considerably later.

  • And it's interesting, by the way, to note the

  • chronology here.

  • Third Style Roman wall painting has a quite long life,

  • because if we talk about it being used already in 20 to 10

  • B.C.

  • at Oplontis, and we're now looking at a

  • house that could be as late as 50,

  • might've been decorated as late as 50 A.D.,

  • that takes us sixty or seventy years for this one style.

  • So although I said these are cycles of fashion,

  • fashion wasn't changing all that quickly at this particular

  • juncture.

  • But here we see a gardenscape in what we would call a Third

  • Style wall.

  • Now why do we call this a Third Style wall?

  • It's divided into zones.

  • We have a black socle down here.

  • We have a zone here, which seems to show a fence,

  • a more substantial fence than we saw in the gardenscape of

  • Livia.

  • It does seem to support some marble vessels or vases here.

  • So you might--to look at the bottom you think,

  • "Well.

  • maybe there is some suggestion of some space."

  • In fact, if you look very carefully at the gateway of the

  • fence, you can see that there is some

  • attempt to represent it as if it recedes into depth,

  • at least the doorway.

  • So there's some attempt at that here.

  • But if you look at this zone, I think you'll agree with me

  • that the artists have once again,

  • the painters have once again, respected the flatness of the

  • wall.

  • Yes, there are columns here, but they are not substantial

  • columns.

  • They are attenuated columns, maybe not as attenuated as

  • Boscotrecase, but attenuated nonetheless.

  • They do have capitals at the top.

  • But as you walk into this room and look at them from a

  • distance, they look like gold stripes on a flat back wall.

  • And, in fact, the fact that the wall was

  • painted black is very significant, and not blue,

  • as we saw in the gardenscape of Livia at Primaporta.

  • And look also--what's particularly interesting is the

  • way in which the artist has positioned the trees within the

  • frames of the columns.

  • If you look very closely you will see that there isn't a

  • single leaf that either overlaps the columns, or that disappears

  • behind the columns.

  • They are completely contained within those columns.

  • They are represented very abstractly, very flat.

  • And so, because they are contained within those,

  • we get the impression, not that we're looking at a

  • gardenscape that is somehow viewed through a window behind

  • the columns, but it's almost as if we're

  • looking at a Japanese screen or something like that.

  • It's a flat surface that has been decorated with depictions

  • of trees, not a view to look at trees that lie behind these

  • columns.

  • It's very--it's really fascinatingly done,

  • I think.

  • And if we look at a detail of the wall in the Casa del

  • Frutteto over here, and of a tree,

  • and a detail of a tree from Livia's Villa at Primaporta,

  • I think we again see the differences between the two:

  • blue background, which gives us a sense of

  • reality here; mountains in the background,

  • as you'll remember; a black background here,

  • gives a very different effect.

  • Here we talked about how the artist was a particularly good

  • observer of nature: had really gone out and looked

  • at real trees; had looked at the way in which

  • leaves rustled in the breeze; had looked at the way in which

  • again light falls differently on leaves--it can bathe them in

  • light or it can bathe them in shadow.

  • We looked at the very realistic way in which the artist depicted

  • the birds who are in flight and then alight on a leaf or a

  • branch of the tree.

  • Look at the difference here.

  • The leaves are beautifully rendered, beautifully rendered,

  • but they are all rendered essentially the same.

  • You don't have the same sense of the difference of light and

  • shadow; you don't have the same

  • sense--these seem immutable, not as if they could be ruffled

  • by the breeze at all, immutable shapes.

  • And look at the difference in the bird, who himself,

  • or herself, seems to be a shape against a black background.

  • You don't get the sense--there's no sense of

  • movement, as you see, of the birds,

  • as you see at the Villa of Livia at Primaporta.

  • The bird is one shape among many shapes.

  • The sinuous snake that makes its way up the tree has--

  • you have some sense again of--they're sort of teasing us

  • here-- there's some sense of depth,

  • because as it slithers all along here,

  • you get the sense that it is intertwining itself with the

  • trunk of the tree, so that maybe there's a hint of

  • some depth and some motion there.

  • So there's this interesting play, I think,

  • that the artist has created here.

  • But on the whole this again is a painting that clearly respects

  • all the tenets that have come to be,

  • from the point of view of these artists Third Style Roman wall

  • painting, even for a subject as unlikely

  • for this as a gardenscape.

  • We have talked about Third Style Roman wall painting in

  • Campania.

  • We have talked about the fact that a lot of it seems to be

  • connected in some way to members of the imperial household.

  • And we see the same also in Rome, and it's to Rome that I

  • would now like to turn, and specifically to the Golden

  • House or the Domus Aurea of the emperor Nero.

  • I show you a view of the famous octagonal room of Nero's Domus

  • Aurea.

  • It is one of the greatest rooms in Roman architecture.

  • It's an octagonal room that has a large oculus.

  • It is made out of concrete.

  • It has radiating alcoves, and it is in a sense a

  • grandiose version of the frigidarium that we saw

  • in the Stabian and Forum Baths at Pompeii.

  • It is part of a very major architectural revolution under

  • Nero.

  • It is extremely important.

  • We'll talk about it in great detail, vis-à-vis the

  • architecture, in a later lecture.

  • But I do want to bring up--just contextually it works better for

  • me to talk about the paintings separately,

  • and the paintings in connection to paintings in Pompeii.

  • And it's to those paintings that I'm going to turn now,

  • the paintings in Nero's Domus Aurea,

  • that we will see are both Third and also Fourth Style Roman

  • paintings.

  • So once again we seem to be in a situation where we are looking

  • at a palace, in this case,

  • commissioned by an imperial patron,

  • in which it looks like there was an important transition from

  • one Roman wall painting decoration style,

  • to another, in this case the Third Style to the Fourth Style.

  • The Domus Aurea paintings are important for three major

  • reasons.

  • The first reason is we can date them exactly.

  • We know that these paintings, both of the Third and the

  • Fourth Styles, were done in the Domus Aurea,

  • between 64 A.D.

  • and 68 A.D.

  • We also know, and we know this very rarely,

  • the name of the painter who was responsible for the Third and

  • Fourth Style paintings in the Domus Aurea.

  • His name is one you will, I hope--you will;

  • not hope, I know you will never forget, because his name was

  • Fabullus, F-a-b-u-l-l-u-s, Fabullus;

  • and he was indeed, as you shall see,

  • truly fabulous.

  • Fabullus is known from--we know him from the writings of Pliny,

  • P-l-i-n-y; many of you have probably read

  • the writings of Pliny, tells us a lot about art,

  • ancient art.

  • And Pliny tells us that Fabullus was the painter for the

  • Domus Aurea, in Rome, and he tells us a couple of

  • other interesting tidbits about Fabullus.

  • He tells us that Fabullus always used to paint in a toga.

  • Now painting in a toga is like painting in a three-piece suit

  • today.

  • You wouldn't paint in a--painting in a toga,

  • it makes no sense to paint in a toga.

  • But he obviously--whether he really painted in a toga we

  • don't know, but that was his reputation,

  • which means he dressed up for the event,

  • took it very seriously.

  • We also know from Pliny that, or Pliny tells us that the

  • Domus Aurea was Fabullus' prison.

  • Why was it Fabullus' prison?

  • It was Fabullus' prison because any of you who have visited the

  • Domus Aurea-- and those of you who haven't,

  • I hope you will, when you're in Rome,

  • because it's an extraordinary place to see--

  • will see that it is corridor, after corridor,

  • after corridor, after corridor,

  • and we only have today a very small piece of the Domus Aurea

  • preserved.

  • So if Fabullus' job was to paint all of the walls and all

  • of the ceilings of the Domus Aurea,

  • it would have indeed taken a lifetime,

  • it would have indeed served as a kind of prison for him.

  • I suppose a later--it might be interesting to think of him in

  • connection to-- he was not as great as,

  • but he was, in a sense, the Michelangelo of

  • his time; think about Michelangelo and

  • the Sistine Ceiling and all the time that he devoted to painting

  • that extraordinary space, also in Rome.

  • I show you a couple of views of the corridors.

  • I'm not going to go into detail now on exactly why this is the

  • case, but the Domus Aurea is now underground, it's subterranean.

  • It was razed to the ground and covered over in part by a later

  • Roman emperor that we'll talk about in the future.

  • So when you visit it today, you need to go underground.

  • It was buried for a long time and rediscovered in the

  • Renaissance.

  • And it's interesting because we know that the famous painter

  • Raphael, the famous Renaissance painter

  • Raphael, went underground and was one of

  • the first to see the paintings of the Domus Aurea,

  • because Raphael left a graffito on the wall,

  • which basically says, "Raphael was here."

  • And we're fortunate that he left that, because it tells us

  • again that he was here.

  • And we're not surprised because this is a loggetta in the

  • Vatican today that was designed by--it was painted by Raphael.

  • And you can see how much the paintings of the Domus Aurea--

  • more weathered, obviously, than the one on the

  • left-- but the paintings of the Domus

  • Aurea had a huge impact on Raphael.

  • I'm going to show you three rooms in the Domus Aurea.

  • The first is the--and I'm sorry I have to show this to you in

  • black and white; it's the only--it was very hard

  • to photograph there, and it's the only image I

  • happen to have of this wall.

  • But I am showing you a room called the Sala degli

  • Uccelletti, which means the Room of the

  • Birds, and like the other paintings I'm going to show you

  • today, it dates to 64 to 68 A.D.

  • You can see that this is a Third Style Roman wall painting.

  • It partakes of all the features that we've already described for

  • Third Style Roman wall painting.

  • It has a flat wall, as you can see here.

  • It's not painted red or black, but in this case white,

  • which makes it even more delicate looking,

  • but they have definitely observed the integrity of the

  • wall and painted it white.

  • You can also see that the architectural members that there

  • are, are very attenuated and look like stripes on the wall

  • from a distance.

  • You can see that some of the frames are vegetal or floral:

  • very delicate, as you can see here.

  • And then in the central panels--and it's the reason that

  • it's called the Sala degli Uccelletti--

  • we have little birds, and those little birds float in

  • the center of these panels: once again a decorative motif,

  • among many.

  • So the flatness of the wall observed, a wall that is flat,

  • and to be decorated by the painter.

  • So that's the Sala degli Uccelletti: Third Style.

  • This is a vault in the Domus Aurea, which is useful for us,

  • because here we can get a better sense of the color.

  • Once again the background is white, and once again the

  • integrity of the wall has been respected.

  • The artist has divided that wall into a series of panels,

  • but within those panels we see once again sea creatures,

  • in this case floating in the center of those framed panels.

  • We are meant to read them as framed panels,

  • not as views into some other world.

  • Note also that some of the frames are done with vegetal and

  • floral motifs: very,

  • very delicate, very attractive,

  • very ephemeral in a sense, very lightweight against that

  • white background.

  • So very much again another example of Third Style Roman

  • wall painting.

  • But then there is this room, and this room is Room 78,

  • and Room 78 is extremely important for us,

  • because we see something else is happening in Room 78.

  • Yes, it does still have a white wall.

  • Yes, it does still use a floral decoration for some of the

  • frames.

  • Yes, it does have framed panels, in this case not with

  • black but with red frames, as you can see here:

  • all elements of the Third Style, absolutely.

  • So it partakes of a number of Third Style elements.

  • The white wall itself is a very Third Style thing to do.

  • But you will notice, of course, that something new

  • has happened here, and that is more substantial

  • architecture has been-- the representation of more

  • substantial architecture-- has been reintroduced.

  • If you look at these architectural elements that

  • frame some of the panels, you will see that we see once

  • again real columns, real columns that seem to

  • support projecting lintels, and then through those--once

  • again a white background in this case--

  • but through those we see other elements of architecture.

  • Here a two-storied columnar monument, and over here what

  • seems to be a broken triangular pediment, supported by

  • substantial columns.

  • So architecture is -- substantial architecture is

  • reintroduced in the central zone, flanking the panels on

  • either side.

  • But it is a different architecture than we've ever

  • seen before, because we never see a complete building.

  • We see only fragments of buildings--

  • this broken triangular pediment on its own is an example of

  • that-- fragments of buildings,

  • which we will see are depicted in what I would describe as

  • illogical space.

  • They don't look like they're actually occupying space,

  • the way a regular building would, or in what is

  • characteristic of the Second Style,

  • but fragments of buildings depicted in illogical space.

  • And then, very important, in the uppermost zone,

  • we see a depiction of a number of these fragments of

  • architecture, all jumbled together,

  • almost to create a building; although it isn't a building

  • that actually works.

  • I like to call these architectural cages,

  • because they are individual elements,

  • individual fragments, again that are grouped

  • together, architectural cages,

  • that often have in them very strange mythological and other

  • creatures, most of whom are very difficult

  • to identify today.

  • So we see this incredible transition between the Third

  • Style Roman wall painting, that Fabullus is using for the

  • Domus Aurea, to something that is

  • transitioning us into what we call the Fourth Style.

  • In fact, I would call this room a Fourth Style Roman room,

  • a Fourth Style painted room, and the genius behind this I

  • would speculate was Fabullus himself.

  • I want to show you another example of Fourth Style,

  • because we believe Fourth Style--remember the date of the

  • Domus Aureus, 64 to 68.

  • So if it is being--if it is coming to the fore,

  • the Fourth Style at that time, it means that it is about the

  • time of the earthquake in Pompeii.

  • And we do see paintings in Pompeii that we believe date

  • between the earthquake of 62 and the eruption of Vesuvius of 79

  • that are examples also of Fourth Style Roman wall painting.

  • This is one of them.

  • It's a wall from the House of the Vestals in Pompeii.

  • It dates to 62 to 70 A.D., and we can see exactly what I

  • was describing at the Domus Aurea.

  • We look at the bottom part and we see that it still looks like

  • a Third Style wall, in that we see golden panels

  • and red panels with floating figures in the center,

  • and with floral decorations around those.

  • We see over here a mythological panel with a black frame around

  • it that is meant to look like a panel picture hanging on a flat

  • wall.

  • All of that is exactly what we saw in the Third Style.

  • But again what separates this from a Third Style painting is

  • this reintroduction of architecture,

  • over here--architecture presented against a white

  • background-- but it's not a full building,

  • it is a fragment of a building, a fragment of a building with

  • substantial architectural members and a projecting

  • entablature above.

  • And then in the upper zone, again against a white

  • background, those architectural cages,

  • those fragments of architecture that have been jumbled together

  • and are used as a milieu for these very strange creatures--

  • animal, human and the like--that are located in them,

  • these architectural cages that are also decorated with strange

  • and interesting ornamentation at the uppermost part.

  • So another example of Fourth Style.

  • Our very best examples of Fourth Style Roman wall painting

  • all come from a single house in Pompeii.

  • It is a house that we looked at together before.

  • It is the House of the Vettii.

  • You'll remember the kitchen in the House of the Vettii,

  • for example, the wonderful garden that we

  • explored there.

  • It is also a house that has an incredible array of paintings,

  • and it shows us several stages of the Fourth Style.

  • And I should mention also that while we call these styles

  • First, Second, Third,

  • and Fourth, as anything else, they have substyles and

  • transition periods; one can refer to Early Second

  • Style, Mature Second Style, Late Second Style,

  • Early Third Style--there are certain subtleties.

  • Because again, remember, the artists who were

  • making these were not thinking, "Oh, I'm transitioning

  • from the Second to the Third Style."

  • They were just moving on.

  • They were experimenting with things they hadn't experimented

  • before, and they soon found themselves in a different

  • milieu.

  • So there are those subtleties.

  • And we can see those in the House of the Vettii.

  • I can show you Early, Middle and even Late Fourth

  • Style at the House of the Vettii, which is just what I'm

  • going to do now.

  • We're going to begin with Garden Room Q,

  • which is the one that you see here;

  • which you can see, from the Monument List,

  • we believe dates to 62 to 70 A.D.;

  • Garden Room Q.

  • Now if all of Garden Room Q that was preserved,

  • was the bottom part--if you didn't have that very top zone,

  • and I asked you what style is this?

  • You would probably tell me Third Style, and you'd be right

  • that it was Third Style.

  • But the addition of that zone in the uppermost part gives it

  • away, as a Fourth Style wall.

  • But it's again a very good example of an early one,

  • because we can see this transition.

  • So in the bottom, again very much adhering to the

  • tenets of Third Style Roman wall painting: respecting the

  • flatness of the wall; dividing the wall into a series

  • of zones; a socle that's black;

  • a main section that's red; sort of wings on either side

  • that are also black.

  • But as you look at this wall from a distance,

  • those black elements look like stripes,

  • large black stripes on the wall, and even within those

  • black stripes we see these very attenuated,

  • delicate colonnettes.

  • Close up you can see that they're colonnettes,

  • but from a distance again they look like gold stripes on a flat

  • wall.

  • Floating mythological figures in the center,

  • as is characteristic of the Third Style,

  • and then there was a panel painting over here that was

  • rudely removed by treasure hunters at one point.

  • So panel pictures, as well as floating

  • mythological figures.

  • And then at the uppermost part you see this addition:

  • white ground, architectural cages,

  • as I've described them, with a whole panoply of

  • interesting mythological and other figures that are inserted

  • into those architectural cages.

  • So a very early example of Fourth Style Roman wall painting

  • in the House of the Vettii in Rome .

  • These again are so interesting in detail.

  • If you blow this up to the size that we see it here,

  • you will see that this is that black background in between the

  • red panels that we were looking at before.

  • You can see all kinds of strange things going on here in

  • detail.

  • A female figure, semi-naked.

  • She's clashing her cymbals.

  • She's dancing here, and she is supporting,

  • on her head--she's oblivious to the fact that she's supporting

  • on her head -- the base of one of these

  • colonnettes; as you can see here,

  • pays no heed whatsoever that she's serving as a support for

  • the colonnettes.

  • And then either side of her what we call herms,

  • h-e-r-m-s, which are part human and part pedestal,

  • male heads, bearded male heads carrying libation dishes,

  • or whatever, on either side,

  • and then a very interesting sacrifice scene down here.

  • So again, as I've said so many times, looking at these

  • paintings, the details of these paintings, is a very intriguing

  • experience.

  • The room that seems to be a good example of the mid-Fourth

  • Style is the House of the Vettii, Room of Pentheus,

  • which we date to around 70 A.D.

  • You see it here.

  • It is very well-preserved.

  • It is a room in which the color gold abounds.

  • As you can see, a maroon socle,

  • the gold central zone.

  • It partakes of Third Style in that you can see that the main

  • parts of the wall are flat, with a panel,

  • a mythological panel picture that is surrounded by a frame --

  • so just to make absolutely sure that the viewer understands that

  • what they are looking at here is a panel picture that hangs on a

  • flat wall, not a window into something

  • that lies beyond.

  • But we see in this central zone the reintroduction of

  • architecture, substantial architecture,

  • where you can really make out the columns and the pediments,

  • but not full buildings, fragments of buildings:

  • fragments of buildings that are represented in very illogical

  • space, as you can see here.

  • Again, substantial elements like this, with the supporting

  • the columns, supporting the lintel with the coffered

  • ceiling, represented in perspective.

  • So all of that brought back.

  • But again these are not full buildings, as we would see in

  • the Second Style, but these fragments in

  • illogical space.

  • And a detail again of the same, that I just described,

  • and it's interesting to compare it to some details from Second

  • Style Roman wall painting.

  • Think Fannius Sinistor or the Metropolitan Museum Cubiculum,

  • where you can actually -- you really have a sense of what this

  • building was.

  • There's a doorway that leads in, and then there are a series

  • of tiers, and there's a balcony, and everything connects to one

  • another.

  • But here we see something quite different,

  • where we see not a whole building, or parts of a building

  • together, but rather these individual

  • pieces that are depicted, as I mentioned,

  • in a very illogical way.

  • The glory of Fourth Style Roman wall painting--

  • it depends on your taste, because it's very gaudy as

  • well-- but one could say that the

  • greatest preserved or-- the most interesting,

  • let's put it that way-- the most interesting preserved

  • Fourth Style wall is also in the House of the Vettii.

  • It is in the Ixion Room of the House of the Vettii.

  • We believe it dates to 70 to 79.

  • It is our, an example of full-blown Fourth Style,

  • at its most incredible.

  • And it's almost as if this artist wanted to be remembered

  • for posterity-- we don't know his name

  • unfortunately-- but remembered for posterity as

  • the person who created the textbook example of Fourth Style

  • Roman wall painting.

  • And what's fascinating about it is what he has done is he has

  • mixed together all of the earlier styles:

  • First, Second, Third, Fourth.

  • First we see the socle down here is--

  • it's all done in paint, but it is painted to represent

  • marble or to imitate marble incrustation,

  • just as we saw in the First Style.

  • So the marble incrustation of the First Style,

  • used for the socle, but again in paint,

  • not in relief.

  • The Second tier we see the substantial columns supporting

  • lintels and entablatures with coffered ceilings,

  • represented in depth; that's a Second Style element.

  • Third Style, these panels,

  • red with mythological paintings in the center,

  • with frames, and over here a white panel

  • with floral decoration and floating mythological figures;

  • those are elements of the Third Style.

  • And the Fourth Style, reintroduction of architecture

  • in the central zone, fragments of architecture,

  • not full buildings, fragments of architecture

  • depicted in illogical space.

  • And then in the uppermost tier, these architectural cages,

  • peopled with all kinds of strange figures,

  • animals, divinities, personifications,

  • and the like.

  • So all of those four styles brought together in one place.

  • Here's another view, one that perhaps gives you an

  • even better sense, not of everything I've

  • described, but of the overall appearance of this room as one

  • walks into it.

  • It's actually a very small room, but it gives you the sense

  • of grandiosity.

  • And this is interesting too because you see in this case the

  • artist has kind of matched up -- he's represented two very

  • similar fragments, one on either side,

  • that in a sense, as you stare at it,

  • gives you the sense, or at least gives me the sense,

  • that perhaps maybe there is something that continues behind

  • the wall or behind the central mythological panel picture that

  • you see here.

  • But this is quintessential, quintessential Fourth Style

  • Roman wall painting.

  • And I think I had--I meant to show you also one more detail

  • here, where you can see again--here

  • you can see one of these elements with the fragments of

  • architecture, an illogical space in detail,

  • and you can see even here too there are strange things going

  • on.

  • We see masks reintroduced in the Fourth Style.

  • We see in this case that mask is supported by a panel picture

  • that represents a curved staff, an animal, some baskets on top

  • of a table.

  • You try to interpret exactly what all this meant.

  • But it's interesting how much detail is put into these.

  • Even though each of these individual items are difficult

  • to see, when you walk into a room like

  • this, you tend to look at the whole,

  • not at the individual details, and yet the artists,

  • patrons and so on have paid a great deal of attention to that

  • detail.

  • I want to show you lastly, and thought we could talk about

  • this for a few minutes ourselves together,

  • one last Fourth Style, or part of a Fourth Style Roman

  • wall painting.

  • It is a fragmentary wall that we attribute to the Fourth Style

  • that came from Herculaneum, and dates also to this latest

  • phase, sometime to 70 to 79.

  • And it's quite interesting, in view not only of what we've

  • discussed today, but in everything we've talked

  • about with regard to the four styles of Roman wall painting in

  • the last week or so.

  • I wondered what part of the wall you think this came from,

  • and what you find interesting about it,

  • vis-à-vis our general discussion of Roman wall

  • painting.

  • Someone like to volunteer to begin?

  • Yes?

  • Student: This may be off, but one thing I noticed was

  • it looks like curtains up on the top right-hand--

  • Prof: Yes.

  • Student: >

  • Prof: Yes.

  • Yes, we've been debating this whole question of the black

  • curtains, and there's a post now online,

  • and I hope that you'll all add to that,

  • as we continue that conversation.

  • This one, in this particular case, it seems incontrovertible

  • that what is represented here is a curtain.

  • There's no question that's a curtain.

  • It's hanging up there.

  • So we get the sense that it has been raised on what is a kind of

  • a stage set that lies behind.

  • So, great point.

  • What else strikes you about this?

  • Yes?

  • Student: Based on the perspective, wouldn't this be

  • like a flanking panel to maybe the central one?

  • Prof: Yes, based on the perspective that's

  • used here, based on the fact that there's

  • a white background-- which isn't always the case in

  • Fourth Style painting, but it tends to be the case,

  • for most of it-- one could speculate that this

  • is either one of those elements that has been reintroduced in

  • the main zone, on either side of the central

  • panel, or--what else might it be?

  • Yes?

  • Student: The illogical space on the right.

  • Prof: Right, the illogical--part of a

  • building in illogical space.

  • But it might be in the central zone,

  • as one of those side wings, but it might also be way up in

  • the top, as one of the architectural

  • cages that we see in the uppermost part;

  • that's also possible.

  • So what is being depicted here?

  • Obviously a stage set of some sort.

  • How would you describe this architecture in the foreground?

  • You all know.

  • Just state the obvious.

  • It looks like, why?

  • It looks like Second Style because--?

  • Student: It's projecting the--it's

  • substantial.

  • It's in perspective and it's projecting out.

  • Prof: Good.

  • We have substantial architectural elements.

  • It's clear that these are real columns with real capitals at

  • the top.

  • Those capitals project into our space.

  • The artist has made an effort to depict recession into space,

  • as well, because you can see the way in which these piers are

  • angled, for example,

  • back, to give one the sense that we are looking at something

  • depicted in space.

  • You can see the coffered ceiling up here,

  • the projecting entablatures, the mask, which is another

  • reference to things theatrical.

  • But is there one-point perspective here?

  • Or is there any attempt to depict one-point perspective?

  • Or is it some other kind of perspective, and if so,

  • what kind of perspective?

  • What kind of perspective?

  • No one knows?

  • Yes?

  • Student: >

  • Prof: No.

  • What?

  • Student: >

  • Prof: Yes, but it's more like atmospheric

  • perspective?

  • No?

  • Disagree?

  • Atmospheric perspective, so that again what's in the

  • foreground is the outlines are firm;

  • what's in the background is very, very fuzzy,

  • and gets fuzzier and fuzzier.

  • Let me show you a detail of this.

  • If you blow it up, you can see--try to count--

  • I don't know if you're counting at all--

  • but if you try to count the zones of space here,

  • you'd go berserk.

  • Clearly they are trying to conjure up space,

  • something that perhaps recedes, but it seems to be done by

  • means of atmospheric perspective,

  • where the objects in the foreground are represented with

  • the firmest outlines, and those in the background

  • with the fuzziest outlines, as you can see here.

  • If you blow it up, you can see that the details

  • are incredible.

  • You can see the decoration in the friezes.

  • You can see some of the figural decoration: the capitals and so

  • on and so forth.

  • But it is lost in this--it is lost in something of a haze,

  • as you can see here.

  • So it's a very good example of Fourth Style Roman wall

  • painting.

  • As has been suggested, it is a piece of the wall.

  • It could be one of the wings.

  • It could be in the uppermost zone.

  • It certainly makes reference to things theatrical.

  • It certainly conjures up in some ways Second Style.

  • But it is clearly an example of Fourth.

  • And again I'm glad that the issue of the curtains was

  • raised, because I think that's a particularly interesting one.

  • And because here we can really see a full-bodied curtain,

  • I think it will help to add to the speculation that is already

  • going on, in the online forum,

  • and about which I hope we can continue to engage,

  • in the days ahead.

  • We will have one last lecture on Roman painting,

  • on Thursday, which is entitled "Special

  • Subjects," and I'm going to deal there

  • with everything I haven't dealt with in the four styles.

  • And then we are going to get back fully to architecture.

  • We'll go to Rome and we'll begin to look at the

  • architecture under the emperors Augustus and so on.

  • Thanks.

Prof: Good morning everyone.

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7.百合を金色に彩る-紀元1世紀の宮殿とヴィラを描く (7. Gilding the Lily: Painting Palaces and Villas in the First Century A.D.)

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    Sofi に公開 2021 年 01 月 14 日
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