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  • The other day I talked a little bit about mind/body in meditation and

  • in relationship, personally, to running, since I'm engaged in that sport and activity,

  • and how the notion of meditation and meditation in action.

  • So people may assume that meditation is a sedentary activity

  • and when they hear "meditation in action" it may be an oxymoron; they may think this is a strange combination.

  • But the notion is that actually when you're meditating

  • in a still way, that what it allows you to do is grab a hold of your mind.

  • You possess your mind. You know, in Tibetan we say, like, nyam len.

  • You bring something into experience. You use your mind.

  • You harness your mind. A lot of times our mind is very scattered.

  • The more scattered our mind is, the more discursive, the more energy gets dissipated,

  • the more stressed out, the more irritated we become.

  • So meditation is gathering that energy, consciousnesses...the sight and the sound...

  • all the consiousnesses. It's gathering it in.

  • So when we gather it in, it becomes stronger.

  • Just like a family who's scattered and you bring in all the members; it becomes stronger.

  • You know? There's just a lot more energy.

  • So meditation is gathering of the mind like that and then focusing on the really important themes.

  • And meditation in action is just taking that theme that you've developed by sitting still

  • that's really focused, and then engaging your life with it.

  • So if we're contemplating and we're meditating on the themes of awareness, mindfulness,

  • contentment, satisfaction, you know, practicing being satisfied...

  • practicing being satisfied with what is happening. When your mind is satisfied with the present moment,

  • when it's meditating, it feels settled, we can get up off the cushion and have

  • this feeling of goodness, this feeling of balancedness and saying "I'm okay".

  • "I feel balanced; I feel strong."

  • So as soon as I get off the cushion or the meditation seat and I see something that makes me feel inadequate

  • or I see something that makes me desirous

  • or I lose my focus or it steals my mind, at that moment we can say, "I'm going to practice meditation in action".

  • I'm going to be taking a theme that I've developed and now I'm living my life,

  • but I'm gonna continue the theme of centeredness, the theme of strong vitality.

  • And from that point of view, we can engage in life and as we're doing life, we have practiced self-awareness

  • or knowing what we're doing. In Tibetan it's called sheshin -- currently, or presently knowing what we're doing.

  • So meditation in action just means you're taking a theme that's very, very important

  • and then beginning to mix it with life, or bring it out in life.

  • So meditation in action is actually the result or you could say it's the fruition. It's what meditation should go towards,

  • because the point is not to be sitting there for the whole day,

  • but you may be sitting there for an hour or sitting there for 20 minutes

  • developing a strong theme and then mixing it.

  • So, what happens when you mix it with life?

  • Sometimes it works out, sometimes it doesn't. Sometimes we make mistakes.

  • We realize, "Oh, I lost my focus. I lost my attention. This took my mind".

  • And then we come back and we say, "Oh, I learned from that. I saw what happened".

  • And then when we're re-entering into meditation again, again we're taking the knowledge of living,

  • we mix it into our meditation; it gives us further insight and fuel; and then we get up.

  • So every time we're stronger and stronger as we go about doing things.

  • And traditionally we talk about there's various ways you can have meditation in action.

  • You know, you can practice by, for example, the six paramitas.

  • You can practice generosity, discipline, patience, exertion...

  • all these elements you can practice in your life. It has to come from a wellspring.

  • It has to be developed. I think often what happens is that people do not have the strengthening,

  • which is referring to meditation, and then they have to have...then they try to do meditation in action.

  • So it's the same thing. When you haven't developed the strength, how can you do the activity? It's very difficult.

  • Somewhere you have to accumulate that strength.

  • Engaging is like having love, or having mental fortitude or strength,

  • having exertion or whatever it may be; you need to develop that somewhere.

  • So again here I think it's meditation is developing, and then we bring it into action.

  • So meditation in action is something that I think we can all...we're already doing in some ways.

  • We can further it. It's something that's totally natural.

  • And it's something that stems from the power of our own development and training.

  • And again, what I always recommend is, don't overdo it. Practice 10, 20, 30 minutes of it, and then try it.

  • And then also don't be a complete fanatic in terms of, you know, people often think meditation in action means you have to

  • do everything in slow motion. You know, like you're miming, you know?

  • And people think "I'm slow in meditation so I need to be slow".

  • Well, sometimes life is quick, so you need to be quick. And sometimes it's slow, and you need to be slow.

  • And that means you have a nimble mind; you can do both.

  • You have a nimble attitude. So how can you mix?

  • But it's that theme of taking something and putting it into your life.

The other day I talked a little bit about mind/body in meditation and

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アクションの瞑想。日常生活の中でのマインドフルネス - サキョン・ミパム・リンポチェシャンバラ (Meditation in Action: Mindfulness in daily life - Sakyong Mipham Rinpoche. Shambhala)

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    Hhart Budha に公開 2021 年 01 月 14 日
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