Name: 苦悩の解毒剤としての真実（ルイス・ハウズとの共著 (Truth as the Antidote to Suffering (with Lewis Howes))
Uploaded: 2021-01-14T10:23:58.000Z
Duration: 1 h 24 min 32 s
Description: VoiceTubeの動画で発音を聞きながら英語表現を覚えよう！学べる英語：

And then you get cruel, bitter and resentful.

様態の副詞

And then you start to actively try to make the world's worst place.

And so so because you can't suffer pointlessly without becoming bitter, and you can't become bitter without becoming cruel.

That question is, then the question better.

So then the question is, what should you be?

We've got the legendary Jordan Peterson in the house.

Get to see a sir could see and very excited about this.

You've got a book out called 12 Rules for Life makes you guys check this out.

But if you don't, I'm telling you, go pick it up right now.

Uh, you've had so much attention over this last couple of years, and I've been digging into the research and just been fascinated by everything that you've been up.

Thio and I just love your stance on the vision you have for humanity in terms of how we can all live better lives.

And I think you simplify a lot of things in this book, which some things people don't like to simplify it like to complicate.

A lot of attention is that you try to really simplify a lot of these.

Well, I try to make everything concrete so that it's actually implementable, right?

I mean, there's a lot of high level abstractions in the book because it ranges up into the theological and the philosophical, but it's always grounded in what you can actually do in your life.

Practically, you wantto bridge that gap from the highest abstraction down to the lowest level of behavior so that it becomes implementable.

That's how philosophical concepts take on their meaning because they have to.

They have to have some impact on the way you see the world, and the way you act in the world or they're not fully realized they're not understood has partly what we mean.

I would say when we say that we understand something, it's kind of a state strange phrase to understand something, but it means to be able to embody it in a shift of view and a shift of action and then you've got it.

Embody something in a shift of you, mother, you're saying what is the same thing?

Because your perceptions are very tightly linked to your actions.

Because, of course, when you're acting you're aiming at something.

You have to be devoted towards some some some aims.

Would we play that Odin sports all the time.

That's why sports are so entertaining for people is because they dramatized the idea of a MME.

Right and then not only of aimed but of the pursuit of excellence in pursuit of that aim.

That's the game, and the reason it's a spectacle in the reason that people participate in it is because it dramatizes something absolutely essential about life.

And so you want to take philosophical abstractions, and you want to use them to, to structure your aim, and then your perceptions organize around.

That came on and then you act it out and then you've got that's then then it's It's become part of your life is not just a it is not just a philosophical abstraction that floats free in space.

Why is there so much conflict in the world?

is because there's so many different perceptions that people have well, they think should be right or was sure Well, part of it is part of it.

Of course, there's conflict because we have real problems.

Independent of the psychological foolishness, let's say independent of the obstacles that we put in our own path like it's already, it's already fatally challenging.

Yes, well, sort of fear paying all those Yes, all the thing.

All Everything that goes along with suffering is a challenge, and it's it's It's the full challenge because it takes everything you have.

And so part of the reason we disagree is because there are complex problems to solve.

And then we also disagree because we're willfully blind and because we're more ignorant than we should be.

And we took towards malevolence from time to time, and we betray each other and ourselves.

And so we take a bad lot in many ways and make it worse.

Not always, obviously, and we don't have to, but that's sort of the baseline that we're working against.

I think people are most disappointed in life when they're disappointed in themselves.

You know, they see that they've made things worse than they had to be, even though the baseline can be pretty brutal.

So, yeah, so the book and all my lectures, I suppose are are, are put forward in an attempt to take the high level philosophical abstractions and to make them into something that's actionable and to take the next best action in your life to improve your life.

So we want to suffer as much while and hopefully also so that people around you don't have to either.

So one of the things I've been talking to my audience is a boat.

Is the relationship between responsibility and meaning, which is What would you say?

It's a It's a constant refrain in the book.

It's one of its underlying message is, let's say or themes is a better way of thinking about it.

Um, you know, if you start with the presumption that there's a baseline of suffering in life and that that can be exaggerated by as a consequence of human failing as a consequence of malevolence and betrayal and self betrayal and deceit and all those things that we do to each other and ourselves that we know that aren't good.

That's sort of the baseline against which you have to work.

And and it's contemplation of that often that makes people hopeless and depressed and anxious and overwhelmed and all of that, and and they have the reasons.

But you need something to put up against that, and what you put up against that is meaning.

Meaning is actually the instinct that helps you guide yourself through that catastrophe.

And most of that meaning is to be found in the adoption of responsibility.

So if you think, for example, if you think about the people that you admire while you think about when you have a clear conscience first, because that's a good thing to aim at, which is something different than happiness, right?

A clear conscience is different than happiness.

Guilting yourself, you're not feeling bad about us.

You feel that you've just to claim you've justified your existence, right?

And so you're not waking up a three in the morning in a cold sweat, thinking about all the terrible things that you've involved yourself in, what you said to someone that you shouldn't have said and why you acted or what opportunity you lost or yeah, or or the things that you've that you've let go, that you should have capitalized on all of that.

And so if you think about the times when you're at peace with yourself with regards to how you're conducting yourself in the world, it's almost always conditions under which you've adopted responsibility, right at least the most.

The most guilt I think that you can experience, perhaps, is the sure knowledge that you're not even taking care of yourself so that you're leaving that responsibility to other people because that's pretty pathetic.

And I unless your psychopathic and you know and you're living a parasitical life on DDE that characterizes a very small minority of people and an even smaller minority think that's justifiable.

But most of the time you're in guilt and shame because you're not, you're you're not.

Not only are you not taking care of yourself, let's say so.

Someone else has to, but you're not living up to your full potential And so there's a existentially wait that goes along with that souls.

You suffer even more who, when you don't take care of yourself or take the best actions or do the work that you know, you can D'oh!

Support you financially, emotionally, physically what?

Yeah, because you're not only you're not only not being what you could be, you're interfering with someone else being what they could be, right?

So you're you're not only avoid, you're a drain.

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苦悩の解毒剤としての真実（ルイス・ハウズとの共著 (Truth as the Antidote to Suffering (with Lewis Howes))

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