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  • Terrorists rely on you and me and the way

  • we speak about their crimes to increase

  • the impact, the virtual blast radius, massively,

  • from a small town to the whole nation.

  • "Once again in America, we are waking up

  • to horrifying news."

  • "Mass shooting with casualties."

  • "In El Paso, Texas, new details

  • about the carnage at a Wal-Mart."

  • The Shooting in El Paso, Texas, was

  • one of several deadly attacks in the U.S. last year

  • and beyond.

  • We have a power and responsibility to save lives,

  • but it means changing the way we

  • talk in the aftermath of an attack.

  • You see, I'm a cognitive scientist,

  • and I've spent the last seven years interviewing

  • radicalized people

  • members and supporters of groups

  • like Al Qaeda and ISIS.

  • My colleagues and I carried out

  • a bunch of psychological tests,

  • including the first-ever brain scans of radicalized people.

  • We didn't find any evidence of mental illness,

  • but what we did find were clues

  • to what makes people willing to fight and die

  • for their beliefs.

  • To show you how, I need to tell you about these brain

  • scans, and that means taking you here.

  • [MUSIC PLAYING]

  • This is where our fieldwork began,

  • looking for young men between the ages of 18 and 40,

  • all on the path to radicalization.

  • And under the promise of anonymity,

  • they agreed to step inside an MRI machine.

  • I need to stop here for a second,

  • because it's important that you

  • know about what cognitive scientists call

  • sacred values.

  • We all have beliefs that we care so passionately

  • about that we'd be willing to go to extreme lengths

  • to defend them.

  • Well, guess what?

  • Jihadists also have sacred values,

  • and they're willing to use violence to defend them.

  • And white nationalists have sacred values, too.

  • [MUSIC PLAYING]

  • It starts with one of these.

  • We put some of our participants,

  • the less radicalized ones, into a virtual ballgame

  • with three other players.

  • They threw the ball to each other like this.

  • After a couple of rounds, half the players

  • were excluded from the game.

  • The other players ignored them.

  • And that's when we put them into the MRI scanner.

  • We know from previous research that when

  • people are processing their sacred values,

  • this part of the brain right here is very active.

  • And when our subjects were thinking

  • about their sacred values, sure enough, it lit up.

  • But after they were ejected from the ballgame,

  • something weird happened.

  • It lit up for non-sacred values, too.

  • In other words, when they felt excluded,

  • the list of things they're willing to fight and die for

  • got longer.

  • Of course, people don't commit terrorist attacks

  • just because nobody plays ball with them.

  • But our research shows that if someone

  • is at the early stage of radicalization,

  • excluding them can make them more willing to use violence.

  • [MUSIC PLAYING]

  • In the next study, we took 30 highly radicalized supporters

  • of an Al Qaeda associate and showed

  • them a scale like this.

  • We asked them to rate their willingness

  • to fight and die for a series of sacred values,

  • and then we showed them where their peers--

  • other Muslims in the community

  • fell on the scale.

  • And while they were doing this,

  • we scanned their brains.

  • We found that when our subjects were highly

  • willing to use violence, this part of the brain

  • was deactivated.

  • And that's a problem, because it

  • could mean that they're not as open to negotiation

  • or persuasion.

  • So how do we reopen this person's mind?

  • Well, when we told our participants

  • that their wider social group were not as willing

  • to commit violence as they were, this part of the brain

  • reactivated.

  • And get thisthey lowered their explicit willingness

  • to fight and die for these values just

  • to match their peers.

  • The lesson here is that people can be turned away

  • from violence if they believe that a wider

  • social group disapproves.

  • This is only the first glimpse into the minds

  • of radicalized people, but I do

  • think it tells us something important about the role we

  • play in preventing terrorism.

  • In the days after the El Paso shooting,

  • I saw a lot of tweets like this

  • prominent figures saying Trump's base

  • is white nationalist, or if you support Trump,

  • you support terrorism.

  • Now, I'm not saying you shouldn't call out racism,

  • but in a case like this, blaming all conservatives

  • risks making someone out there feel more excluded.

  • And if they're at the early stages of radicalization,

  • it could push them closer to violence.

  • At the very least, it creates divisions

  • in society, which is exactly what terrorists

  • want to achieve.

  • No. 1, don't blame whole groups.

  • And if you see or hear friends, family

  • or people you follow online talking that way,

  • challenge them.

  • And number two, seek out and amplify voices

  • on the right who are condemning violence.

  • I still remember this tweet from a Trump supporter

  • urging him to make a statement about white nationalism.

  • He said, "We have to tell them we do not want them to be

  • part of us."

  • Voices like this have the power to turn someone away

  • from violence.

  • We're not responsible for the actions of terrorists,

  • but we all have the power to limit the blast

  • radius of an atrocity and maybe even prevent

  • the next one.

Terrorists rely on you and me and the way

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潜在的なテロリストの脳を研究しましたここに私が学んだことがある。| NYTオピニオン (I Studied The Brains of Potential Terrorists. Here's What I Learned. | NYT Opinion)

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    林宜悉 に公開 2021 年 01 月 14 日
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