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The title of this presentation is "Where Are We Going?"
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This is actually the second part in a two-part series.
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The first one was done in London, called "Where Are We Now?"
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which dealt with the financial system and other attributes you might be familiar with
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if you follow the work that I do with The Zeitgeist Movement
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which is the activist and communication arm
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of another organization called The Venus Project.
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More on these organisations as we go along.
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Part 1: Evolutionary Baggage
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Roughly 10,000 years ago the human species
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stumbled into a new social paradigm
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which is now referred to as the "Neolithic Revolution".
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During this time, it appears we began a transition
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from predominantly egalitarian societies
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consisting of hunters and gatherers
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to an agricultural revolution where deliberate cultivation of food
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replaced the more passive finding of food sources
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hence allowing for much more control over production.
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At the same time, there also seems to be a major push
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in the advancement of what we call "technology" today.
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Stone tools were advancing which eventually set the trend for the Bronze Age
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which used the forging of more malleable copper.
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And then [came] the Iron Age which enabled more strength
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and so on. I think we know all these patterns.
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Since this period, we can look back and recognize
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a constantly increasing rate of technological development.
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In fact, it appears to be an exponential increase.
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This graph here, made by Ray Kurzweil
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shows an exponential increase in the mass use of inventions
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specifically communication and computer technology.
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Next to it is another chart which shows a history of technological invention
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and the amazing rate of progress in general.
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I think it is safe to say that this evolution of technology
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and hence science itself has been and continues to be
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the fundamental catalyst for progress and change.
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It is by far the primary factor driving the development of human civilization
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not only in the facilitation of achieving specific ends
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but also in the more subtle manifestation of our belief systems, philosophy
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frames of reference and essentially how we interpret the world around us.
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The scientific method itself is a form of technological tool
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and its application has continually advanced our understanding
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of the world around us, facilitating constant change.
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Unfortunately, cultural beliefs (beliefs that we all share
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traditions) are very rarely in tandem
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with the socially progressive nature of science and technology.
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This is termed "culture lag".
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This stems from social identifications with existing traditional values
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and established institutional practices.
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These emotional identifications
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and I apologize for this graphic, but I couldn't resist.
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These emotional identifications are a source of comfort for us.
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In fact, I have an anecdote. When I was coming here from the airport
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I saw the Amish. They evidently live near by
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and they were driving on the street. It was night time. What did they have?
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They had electric lights on their horse and buggy.
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I'm like "Hey! That's cheating!"
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The thing is that it's really difficult for any traditional establishment
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to really keep moving forward without eventually giving in
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to the beauty of the advancement of technology and what it can do for us.
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As a classic example of this phenomenon
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which I'm sure many of you have heard before
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was when the Italian physicist/astronomer Galileo
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first presented evidence to the political institution of his time and region
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regarding the earth revolving around the sun.
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He was met with deep threat and deep opposition by the political
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religious establishment, for it was very much contrary
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to their religious texts and hence traditional identifications.
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In fact the Inquisition banned the reprinting of Galileo's works
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for 76 years after his death.
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The reality is, institutional establishments
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meaning institutions of both traditional codified thought
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and institutions with societal influence and power
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meaning philosophy dogmas on one hand
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and corporations and governments on the other
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each have a high propensity to engage in denial
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dishonesty and corruption to maintain self-preservation
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and self-perpetuation.
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The result is a continuous culture lag
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where social progress by way of incorporating new
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socially helpful scientific advancements is constantly inhibited.
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It is like walking through a brick wall
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as the established power orthodoxies continue to perpetuate themselves
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for their own interests and comforts.
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To illustrate this phenomenon in a modern context
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let's examine one of the oldest established orders still in use today
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the monetary system.
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When I say the monetary system, I don't mean native monetary policy
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interest rates, the fractional reserve policy
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central banks or any other component attribute.
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I refer to the absolute foundation of the concept
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being a system of incentive, aquisition, and exchange.
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So first, let's ask the most fundamental question.
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Why did we invent money?
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Contrary to the attitudes of most of the world's population today
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money is not a natural resource
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nor does it represent resources.
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Money is actually a social convention for managing scarcity
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and rewarding creation.
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If a person grows a food product on a plot of land
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that product is given a value:
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1) Based on how scarce the product is in the region
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hence the level of demand versus supply.
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2) Along with the amount of labor and time spent to produce that product.
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Generally speaking, if a product is rare in this society
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then its value is raised.
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If the skill set needed by a person to cultivate that product
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is also rare in the community, then the value is increased as well.
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This is the basic theory of value, which you'll hear in Economics 101.
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As innocuous as this may seem on the surface
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let's now consider some of the unspoken
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negative retroactions of this system; namely, the profit mechanism
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and its relationship to establishment preservation.
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Very simply, problems and scarcity equals profit.
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Socially negative attributes of society
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become positively rewarded ventures for industry.
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The more problems and scarcity there is the more money
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that can be made off of attempts at solutions.
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The more efficiency created in society
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the less opportunities for monetary acquisition.
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Think about this. In other words
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and this might sound rather pessimistic and abrupt
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but there is very little intrinsic reward, and hence motivation
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to solve any currently profitable problem in existence.
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The very nature of monetary reinforcement condones
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the perpetuation of problems.
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For example, energy is the corner stone of our society.
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You would think that scarce
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and depleted oil supplies which is a common speculation
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at this point in time, "peak oil"
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would be a dire concern, given our current social dependence
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posing nothing but negative connotations.
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No, not in the short term.
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There is nothing the oil companies want more than consistant scarcity.
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The 2007/2008 speculative bubble in oil which shut down schools
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school buses and caused immense hardship for the lower classes
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for both home heating and transportation, is a classic example.
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If oil companies know that they can make more money
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by having their items scarce, the propensity
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to deliberately limit production and disregard social concern
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or simply be dishonest outright about available resources
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is very high.
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The same goes, unfortunately, for every other socially dire problem
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such as environmental pollution.
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The more polluted our water tables and taps become
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the more industry can compensate by offering profitable solutions.
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This creates a perverse reinforcement of indifference
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to environmental concern by industry
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for the more damage there is, the more money that can be made.
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It is simply how the game is set up.
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And the psychological ramifications are sick and profound.
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Let's consider the medical industry
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which should be one of the most altruistic
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and progressive institutions we have
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as our quality of life often depends on it.
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However, we need to realize the simple reality
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that the medical establishment with its millions of employees
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thrives off of the sickness of the population.
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The more problems solved in the realm of disease
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the less money that can be generated.
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For example, [there's] the cancer industry.
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This is a massive, multi-billion dollar a year industry
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a trillion dollar industry with a very large number of people in employment.
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Suppose for a moment, hypothetically, that a cure for all cancers
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was somehow achieved, and the method of treatment
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was simple and easy. In other words, there was no longer a way
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to make all this money off of the illness by the medical establishment.
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Do you realize what would happen to the economy
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to the medical institutions, if that particular problem
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was actually given a viable solution?
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And, when you realize that, do you really think that the intent
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is to cure this illness?
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It's something to think about.
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And it would also lay off tens of thousands of people.
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I mean, keep in mind it's an establishment.
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The moment you have employees and everything
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and even if you're working initially for an altruistic cause
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the moment you're in the position of supporting a group
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and the group relying on the institution
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suddenly, motivations change.
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As another example, what if a company made a car
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that could last 80 years without service
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and also runs without the need for perpetual refueling
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through battery technology?
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The after-market value of that car would be virtually zero
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and billions of dollars would be lost due to the now obsolete
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consumer oil and auto service market industries.
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I'm sure many of you know that we have the technology now
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to create electric cars
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that can go 80 mph for a thousand miles on one charge.
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You might also know as a case in point that the White House
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during the Bush administration which was, in fact, the oil cartel in power
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made sure their corporate constituents in the oil industry
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were safeguarded against this new reality
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by helping to just get rid of the idea itself, squashing it.
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In fact, there is no reason why every single car sold
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could not be electric right now. They aren't
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because social progress and human well-being
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is always second to monetary gain.
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I'll say that again. Social progress and human well-being
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is always second to monetary gain.
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Also, if people cannot make money off of solving social problems
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they simply will not be done.
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Take a look at the horrid, dire destitution in Africa
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or simply the rampant and growing homelessness across the world.
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I think George Carlin actually put it best.
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"Have you ever noticed that the only metaphor we have
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in our public discourse for solving problems is to declare war on it?
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We have the war on crime, the war on cancer, the war on drugs.
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But did you ever notice that we have no war on homelessness?
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You know why? Because there's no money in that problem.
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No money to be made off of the homeless.
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If you can find a solution to homelessness where the corporations
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and politicians can make a few million dollars each
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you will see the streets of America begin to clear up pretty damn quick!"
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Most when they think about these kinds of things
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the word "corruption" comes to mind.
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Most feel that these are ethical issues.
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But, it is really corrupt for an energy establishment
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to want to limit supply, artificially so they can make money?
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Is it really corrupt for a company to seek
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indifferent self-preservation at the expense of social progress?
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Actually no, it isn't. It is simply "business as usual".
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And this is what I'm trying to point out.
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And you should expect nothing less than this tendency.
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The profit mechanism creates established orders
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which constitute the survival and wealth of large groups of people.
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The fact is, no matter how socially beneficial new advents may be
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they will be viewed in hostility if they threaten an established
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financially-driven institution
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meaning social progress can actually be a threat to the establishment.
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To put it into a sentence: Abundance
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sustainability and efficiency are the enemies of profit.
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Progressive advancement in science and technology which can solve
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problems of inefficiency and scarcity once and for all are, in effect
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making the prior establishment's servicing of those issues obsolete.
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Therefore, in a monetary system
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corporations are not just in competition with other corporations
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they are in competition with progress itself.
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That is why social change is so difficult within a monetary system.
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In other words, the established monetary system
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refuses free flowing change.
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You really cannot have a social convention
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where money is made off of inefficiency and scarcity
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and expect a quick incorporation of new advents