I've been blown away by the whole thing.

In fact, I'm leaving. (Laughter)

There have been three themes, haven't there,

running through the conference, which are relevant

to what I want to talk about.

One is the extraordinary evidence of human creativity

in all of the presentations that we've had

and in all of the people here. Just the variety of it

and the range of it. The second is that

it's put us in a place where we have no idea what's going to happen,

in terms of the future. No idea

how this may play out.

I have an interest in education --

actually, what I find is everybody has an interest in education.

Don't you? I find this very interesting.

If you're at a dinner party, and you say

you work in education --

actually, you're not often at dinner parties, frankly, if you work in education.

(Laughter) You're not asked.

And you're never asked back, curiously. That's strange to me.

But if you are, and you say to somebody,

you know, they say, "What do you do?"

and you say you work in education,

you can see the blood run from their face. They're like,

"Oh my God," you know, "Why me? My one night out all week." (Laughter)

But if you ask about their education,

they pin you to the wall. Because it's one of those things

that goes deep with people, am I right?

Like religion, and money and other things.

I have a big interest in education, and I think we all do.

We have a huge vested interest in it,

partly because it's education that's meant to

take us into this future that we can't grasp.

If you think of it, children starting school this year

will be retiring in 2065. Nobody has a clue --

despite all the expertise that's been on parade for the past four days --

what the world will look like

in five years' time. And yet we're meant

to be educating them for it. So the unpredictability, I think,

is extraordinary.

And the third part of this is that

we've all agreed, nonetheless, on the

really extraordinary capacities that children have --

their capacities for innovation. I mean, Sirena last night was a marvel,

wasn't she? Just seeing what she could do.

And she's exceptional, but I think she's not, so to speak,

exceptional in the whole of childhood.

What you have there is a person of extraordinary dedication

who found a talent. And my contention is,

all kids have tremendous talents.

And we squander them, pretty ruthlessly.

So I want to talk about education and

I want to talk about creativity. My contention is that

creativity now is as important in education as literacy,

and we should treat it with the same status.

(Applause) Thank you. That was it, by the way.

Thank you very much. (Laughter) So, 15 minutes left.

Well, I was born ... no. (Laughter)

I heard a great story recently -- I love telling it --

of a little girl who was in a drawing lesson. She was six

and she was at the back, drawing,

and the teacher said this little girl hardly ever

paid attention, and in this drawing lesson she did.

The teacher was fascinated and she went over to her

and she said, "What are you drawing?"

And the girl said, "I'm drawing a picture of God."

And the teacher said, "But nobody knows what God looks like."

And the girl said, "They will in a minute."

(Laughter)

When my son was four in England --

actually he was four everywhere, to be honest. (Laughter)

If we're being strict about it, wherever he went, he was four that year.

He was in the Nativity play.

Do you remember the story? No, it was big.

It was a big story. Mel Gibson did the sequel.

You may have seen it: "Nativity II." But James got the part of Joseph,

which we were thrilled about.

We considered this to be one of the lead parts.

We had the place crammed full of agents in T-shirts:

"James Robinson IS Joseph!" (Laughter)

He didn't have to speak, but you know the bit

where the three kings come in. They come in bearing gifts,

and they bring gold, frankincense and myrhh.

This really happened. We were sitting there

and I think they just went out of sequence,

because we talked to the little boy afterward and we said,

"You OK with that?" And he said, "Yeah, why? Was that wrong?"

They just switched, that was it.

Anyway, the three boys came in --

four-year-olds with tea towels on their heads --

and they put these boxes down,

and the first boy said, "I bring you gold."

And the second boy said, "I bring you myrhh."

And the third boy said, "Frank sent this." (Laughter)

What these things have in common is that kids will take a chance.

If they don't know, they'll have a go.

Am I right? They're not frightened of being wrong.

Now, I don't mean to say that being wrong is the same thing as being creative.

What we do know is,

if you're not prepared to be wrong,

you'll never come up with anything original --

if you're not prepared to be wrong. And by the time they get to be adults,

most kids have lost that capacity.

They have become frightened of being wrong.

And we run our companies like this, by the way.

We stigmatize mistakes. And we're now running

national education systems where

mistakes are the worst thing you can make.

And the result is that we are educating people out of

their creative capacities. Picasso once said this --

he said that all children are born artists.

The problem is to remain an artist as we grow up. I believe this passionately,

that we don't grow into creativity,

we grow out of it. Or rather, we get educated out if it.

So why is this?

I lived in Stratford-on-Avon until about five years ago.

In fact, we moved from Stratford to Los Angeles.

So you can imagine what a seamless transition that was.

(Laughter) Actually,

we lived in a place called Snitterfield,

just outside Stratford, which is where

Shakespeare's father was born. Are you struck by a new thought? I was.

You don't think of Shakespeare having a father, do you?

Do you? Because you don't think of

Shakespeare being a child, do you?

Shakespeare being seven? I never thought of it. I mean, he was

seven at some point. He was in

somebody's English class, wasn't he? How annoying would that be?

(Laughter) "Must try harder." Being sent to bed by his dad, you know,

to Shakespeare, "Go to bed, now,"

to William Shakespeare, "and put the pencil down.

And stop speaking like that. It's confusing everybody."

(Laughter)

Anyway, we moved from Stratford to Los Angeles,

and I just want to say a word about the transition, actually.

My son didn't want to come.

I've got two kids. He's 21 now; my daughter's 16.

He didn't want to come to Los Angeles. He loved it,

but he had a girlfriend in England. This was the love of his life, Sarah.

He'd known her for a month.

Mind you, they'd had their fourth anniversary,

because it's a long time when you're 16.

Anyway, he was really upset on the plane,

and he said, "I'll never find another girl like Sarah."

And we were rather pleased about that, frankly,

because she was the main reason we were leaving the country.

(Laughter)

But something strikes you when you move to America

and when you travel around the world:

Every education system on earth has the same hierarchy of subjects.

Every one. Doesn't matter where you go.

You'd think it would be otherwise, but it isn't.

At the top are mathematics and languages,

then the humanities, and the bottom are the arts.

Everywhere on Earth.

And in pretty much every system too,

there's a hierarchy within the arts.

Art and music are normally given a higher status in schools

than drama and dance. There isn't an education system on the planet

that teaches dance everyday to children

the way we teach them mathematics. Why?

Why not? I think this is rather important.

I think math is very important, but so is dance.

Children dance all the time if they're allowed to, we all do.

We all have bodies, don't we? Did I miss a meeting?

(Laughter) Truthfully, what happens is,

as children grow up, we start to educate them

progressively from the waist up. And then we focus on their heads.

And slightly to one side.

If you were to visit education, as an alien,

and say "What's it for, public education?"

I think you'd have to conclude -- if you look at the output,

who really succeeds by this,

who does everything that they should,

who gets all the brownie points, who are the winners --

I think you'd have to conclude the whole purpose of public education

throughout the world

is to produce university professors. Isn't it?

They're the people who come out the top.

And I used to be one, so there. (Laughter)

And I like university professors, but you know,

we shouldn't hold them up as the high-water mark of all human achievement.

They're just a form of life,

another form of life. But they're rather curious,

and I say this out of affection for them.

There's something curious about professors in my experience --

not all of them, but typically -- they live in their heads.

They live up there, and slightly to one side.

They're disembodied, you know, in a kind of literal way.

They look upon their body

as a form of transport for their heads, don't they?

(Laughter) It's a way of getting their head to meetings.

If you want real evidence of out-of-body experiences,

by the way, get yourself along to a residential conference

of senior academics,

and pop into the discotheque on the final night.

(Laughter) And there you will see it -- grown men and women

writhing uncontrollably, off the beat,

waiting until it ends so they can go home and write a paper about it.

Now our education system is predicated on the idea of academic ability.

And there's a reason.

The whole system was invented -- around the world, there were

no public systems of education, really, before the 19th century.

They all came into being

to meet the needs of industrialism.

So the hierarchy is rooted on two ideas.

Number one, that the most useful subjects for work

are at the top. So you were probably steered benignly away

from things at school when you were a kid, things you liked,

on the grounds that you would

never get a job doing that. Is that right?

Don't do music, you're not going to be a musician;

don't do art, you won't be an artist.

Benign advice -- now, profoundly mistaken. The whole world

is engulfed in a revolution.

And the second is academic ability, which has really come to dominate

our view of intelligence,

because the universities designed the system in their image.

If you think of it, the whole system

of public education around the world is a protracted process

of university entrance.

And the consequence is that many highly talented,

brilliant, creative people think they're not,

because the thing they were good at at school

wasn't valued, or was actually stigmatized.

And I think we can't afford to go on that way.

In the next 30 years, according to UNESCO,

more people worldwide will be graduating

through education than since the beginning of history.

More people, and it's the combination

of all the things we've talked about --

technology and its transformation effect on work, and demography

and the huge explosion in population.

Suddenly, degrees aren't worth anything. Isn't that true?

When I was a student, if you had a degree, you had a job.

If you didn't have a job it's because you didn't want one.

And I didn't want one, frankly. (Laughter)

But now kids with degrees are often

heading home to carry on playing video games,

because you need an MA where the previous job required a BA,

and now you need a PhD for the other.

It's a process of academic inflation.

And it indicates the whole structure of education